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  1. Historiography of Yogācāra Philosophy in 20th Century India.Sergei L. Burmistrov & Бурмистров Сергей Леонидович - 2024 - RUDN Journal of Philosophy 28 (1):91-108.
    Paradigms of historiography of philosophy in India have being changed since late 19th c. till present, depending on the social and cultural context of the history of Indian philosophy as a part of contemporary Indian culture. This change manifests itself in the conceptions of Indian historians concerning the teaching of Buddhist Mahāyāna school of Yogācāra (4th c. and later). Historians of colonial times, basing themselves on the philosophy of Neovedаntism (S. Radhakrishnan, S. Dasgupta), regarded Buddhism as a derivate of late (...)
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  • External-World Skepticism in Classical India: The Case of Vasubandhu.Ethan Mills - 2017 - International Journal for the Study of Skepticism 7 (3):147-172.
    _ Source: _Volume 7, Issue 3, pp 147 - 172 The Indian Buddhist philosopher Vasubandhu has seldom been considered in conjunction with the problem of external-world skepticism despite the fact that his text, _Twenty Verses_, presents arguments from ignorance based on dreams. In this article, an epistemological phenomenalist interpretation of Vasubandhu is supported in opposition to a metaphysical idealist interpretation. On either interpretation, Vasubandhu gives an invitation to the problem of external-world skepticism, although his final conclusion is closer to skepticism (...)
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  • Authorial Authenticity or Theological Polemics? Discerning the Implications of Śaṅkara’s Battle with the Buddhists.Stephen Kaplan - 2013 - International Journal of Hindu Studies 17 (1):1-36.
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