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  1. Between the Many and the One: Anticolonial Federalism and Popular Sovereignty.Nazmul S. Sultan - 2022 - Political Theory 50 (2):247-274.
    Recovering a marginal body of pluralist political thought from early twentieth-century India, this article explores how the question of popular sovereignty shaped the federalist reconfiguration of the anticolonial democratic project. The turn to federalism was facilitated by the Indian reckoning with Hegel in the late nineteenth century, which led to the diagnosis that the universality ascribed to monist sovereignty relies on a “unilinear” theory of development. Through a sustained engagement with British pluralist and American progressive thought, Indian federalist thinkers eventually (...)
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  • World history in the atomic age: Past, present and future in the political thought of jawaharlal nehru.Sunil Purushotham - 2017 - Modern Intellectual History 14 (3):837-867.
    Jawaharlal Nehru was both a historian and a self-conscious agent of historical change. This essay explores his political thought by bringing these two perspectives together. I argue that his approaches to a number of issues, including the state project that has been his most significant legacy, shared a concern with linking together the past, present and future. My concern here is primarily with the post-1947 phase of Nehru's career, which was marked by key shifts in his political thought due to (...)
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  • The indian psychological association, the birth of the modern discipline and “the destiny of one nation”, 1905–1947*: Aria laskin. [REVIEW]Aria Laskin - 2013 - Modern Intellectual History 10 (2):415-436.
    In the age of decolonization, Indian psychology engaged with and nationalized itself within global networks of ideas. While psychology was eventually applied by public intellectuals in explicitly political arenas, this essay focuses on the initial mobilization of the discipline's early Indian experts, led by the founder of the Indian Psychological Association, Narendranath Sengupta. Although modern critics have harshly judged early Indian psychologists for blind appropriation of European concepts, an analysis of the networks through which the science of psychology was developed (...)
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  • Rethinking knowledge with action: V. D. savarkar, the bhagavad Gita, and histories of warfare*: Vinayak Chaturvedi.Vinayak Chaturvedi - 2010 - Modern Intellectual History 7 (2):417-435.
    This essay examines the significance of the Bhagavad Gita for V. D. Savarkar's interpretations of religion, nationalism, and the idea of Hindu India. As one of the intellectual founders of Hindu nationalism, Savarkar has emerged as the most controversial Indian political thinker of the last century, gaining notoriety for his program to ‘Hinduize Politics and Militarize Hindudom’, for his anti-Muslim and anti-Christian politics, and for his advocacy of violence in everyday life. By bringing together key selections from Savarkar's seminal historical (...)
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  • India, the bhagavad Gita and the world: C. A. bayly.C. A. Bayly - 2010 - Modern Intellectual History 7 (2):275-295.
    This essay considers the relationship between the Bhagavad Gita as a transnational text and its changing role in Indian political thought. Indian liberals used it to mark out the boundaries between the public sphere they desired and a reformed Hinduism. Indian intellectuals also used the image of Krishna to construct an all-wise founder figure for the new India. Meanwhile, in the transnational sphere of debate, the Gita came to represent India itself in the works of theosophists, spiritual relativists and a (...)
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