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  1. The wto and the limits of distributive justice.Pietro Maffettone - 2009 - Philosophy and Social Criticism 35 (3):243-267.
    In this article I rethink Rawls' conception of international economic justice, with a particular focus on international trade. I ground my normative argument on a different interpretation of the concepts of basic structure and of basic institution. I use the contemporary international trading system to illustrate my normative interpretation. I use the Law of Peoples to discuss the Rawlsian concept of basic structure. I contest Samuel Freeman's interpretation of this concept as one that pertains exclusively to the domestic realm. As (...)
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  • International Investment Agreements and the Escalation of Private Power in the Global Agri-Food System.Anna Clare Bull, Jagjit Plahe & Lachlan Gregory - 2019 - Journal of Business Ethics 170 (3):519-533.
    Using food regime analysis, this paper critically analyzes how corporate actors amass, secure and apply power in the global agrifood system through International Investment Agreements (IIAs). IIAs are a key enabler of increasing corporate power in the agrifood system. We focus on three sets of investment provisions in IIAs: (a) the stringent enforceability mechanism of the investor-state dispute settlement (ISDS) system, (b) the expansion of the concept of expropriation, and (c) limitations or prohibitions on host countries to impose performance requirements (...)
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  • Human Rights and Cosmopolitan Liberalism.Anthony John Langlois - 2007 - Critical Review of International Social and Political Philosophy 10 (1):29-45.
    It may be suggested that much of what goes by the name of contemporary cosmopolitanism is liberalism envisioned at the global level. It has become a common claim that the liberalism which provides the ethical content for cosmopolitanism is not tolerant enough of diverse ways of living; that liberalism’s claim to be a just referee between competing conceptions of the good life in fact hides a failure to treat diverse forms of life with an egalitarian hand. This essay argues this (...)
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