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  1. God and Gratuitous Evil (Part II).Klaas J. Kraay - 2016 - Philosophy Compass 11 (12):913-922.
    In contemporary analytic philosophy, the problem of evil refers to a family of arguments that attempt to show, by appeal to evil, that God does not exist. Some very important arguments in this family focus on gratuitous evil. Most participants in the relevant discussions, including theists and atheists, agree that God is able to prevent all gratuitous evil, and that God would do so. On this view, of course, the occurrence of even a single instance of gratuitous evil falsifies theism. (...)
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  • Peter van Inwagen on Gratuitous Evil.Klaas J. Kraay - 2014 - Religious Studies 50 (2):217-234.
    Defenders and critics of the evidential argument from evil typically agree that if theism is true, no gratuitous evil occurs. But Peter van Inwagen has challenged this orthodoxy by urging that for all we know, given God's goals, it is impossible for God to prevent all gratuitous evil, in which case God is not required do so. If van Inwagen is right, the evidential argument from evil fails. After setting out this striking and innovative move, I examine three responses found (...)
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  • The No-Minimum Argument, Satisficing, and No-Best-World: A Reply to Jeff Jordan.Chris Dragos - 2013 - Religious Studies 49 (3):421-429.
  • The No-Minimum Argument and Satisficing: A Reply to Chris Dragos.Jeff Jordan - 2014 - Religious Studies 50 (3):379-386.
    Chris Dragos has recently presented two objections to criticisms I've published against Peter van Inwagen's No-Minimum argument. He also suggests that the best way to criticize the No-Minimum argument is via the concept of divine satisficing. In this article I argue that both of Dragos's objections fail, and I question whether satisficing is relevant to the viability of the No-Minimum argument.
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