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  1. Soteriological Mereology in the Pāli Discourses, Buddhaghosa, and Huayan Buddhism.Nicholaos Jones - 2023 - Dao: A Journal of Comparative Philosophy 22 (1):117-143.
    Extant discussions of Buddhist mereology give minimal attention to the soteriological significance of denying the reality of wholes. This is unfortunate, because the connection between mereology and soteriological is both significant and problematic. The connection is significant, because it supports an argument for the unreality of composite wholes that does not depend upon any claim about the nature of wholes. The connection is also problematic, because some Buddhists endorse the soteriological relevance of mereology despite admitting that composite wholes are real. (...)
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  • Fazang's Total Power Mereology: An Interpretive Analytic Reconstruction.Nicholaos Jones - 2009 - Asian Philosophy 19 (3):199-211.
    In his _Treatise on the Golden Lion_, Fazang says that wholes are _in_ each of their parts and that each part of a whole _is_ every other part of the whole. In this paper, I offer an interpretation of these remarks according to which they are not obviously false, and I use this interpretation in order to rigorously reconstruct Fazang's arguments for his claims. On the interpretation I favor, Fazang means that the presence of a whole's part suffices for the (...)
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  • Mutual Indwelling.Aaron Cotnoir - 2017 - Faith and Philosophy 34 (2):123-151.
    Perichoresis, or “mutual indwelling,” is a crucial concept in Trinitarian theology. But the philosophical underpinnings of the concept are puzzling. According to ordinary conceptions of “indwelling” or “being in,” it is incoherent to think that two entities could be in each other. In this paper, I propose a mereological way of understanding “being in,” by analogy with standard examples in contemporary metaphysics. I argue that this proposal does not conflict with the doctrine of divine simplicity, but instead affirms it. I (...)
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  • Is Weak Supplementation analytic?Aaron Cotnoir - 2019 - Synthese:1-17.
    Mereological principles are often controversial; perhaps the most stark contrast is between those who claim that Weak Supplementation is analytic—constitutive of our notion of proper parthood—and those who argue that the principle is simply false, and subject to many counterexamples. The aim of this paper is to diagnose the source of this dispute. I’ll suggest that the dispute has arisen by participants failing to be sensitive to two different conceptions of proper parthood: the outstripping conception and the non-identity conception. I’ll (...)
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  • How It All Depends: A Contemporary Reconstruction of Huayan Buddhism.Li Kang - forthcoming - In Oxford Handbook of Chinese Philosophy. New York: Oxford University Press.
    Few would deny that something ontologically depends on something else. Given that something depends on something, what depends on what? Huayan Buddhism 華嚴宗, a prominent Chinese Buddhist school, is known for its extensive thesis of interdependence, according to which everything depends on everything else. This intriguing thesis is entangled with seemingly paradoxical claims that everything is not only identified with everything else but also contained within it. Moreover, the radical thesis of interdependence entails that dependence is pervasive and symmetric. In (...)
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  • Mereology.Achille C. Varzi - 2016 - Stanford Encyclopedia of Philosophy.
    An overview of contemporary part-whole theories, with reference to both their axiomatic developments and their philosophical underpinnings.
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