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  1. The Coherence of Hamblin’s Fallacies.Ralph Johnson - 2011 - Informal Logic 31 (4):305-317.
    Hamblin’s Fallacies remains one of the crucial documents in the development of informal logic and argumentation theory. His critique of traditional approaches to the fallacies (what he dubbed ‘The Standard Treatment’) helped to revitalize the study of fallacies. Recently I had occasion to reread Fallacies and came to the conclusion that some of my earlier criticisms (1989, 1990) had missed the real force of what was going on there, that I and others have perhaps not fully appreciated what Hamblin is (...)
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  • Logical Culture as a Common Ground for the Lvov-Warsaw School and the Informal Logic Initiative.Ralph H. Johnson & Marcin Koszowy - 2018 - Studies in Logic, Grammar and Rhetoric 55 (1):187-229.
    In this paper, we will explore two initiatives that focus on the importance of employing logical theories in educating people how to think and reason properly, one in Poland: The Lvov-Warsaw School; the other in North America: The Informal Logic Initiative. These two movements differ in the logical means and skills that they focus on. However, we believe that they share a common purpose: to educate students in logic and reasoning (logical education conceived as a process) so that they may (...)
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  • Johnson and the Soundness Doctrine.David Botting - 2016 - Argumentation 30 (4):501-525.
    Why informal logic? Informal logic is a group of proposals meant to contrast with, replace, and reject formal logic, at least for the analysis and evaluation of everyday arguments. Why reject formal logic? Formal logic is criticized and claimed to be inadequate because of its commitment to the soundness doctrine. In this paper I will examine and try to respond to some of these criticisms. It is not my aim to examine every argument ever given against formal logic; I am (...)
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  • Kant's Idea of the Highest Good: Its Ethical Importance for the Overcoming of Evil and to Answer the 'Whither' Question.Alonso Villarán - 2011 - Proceedings of the Southeast Philosophy Congress.
  • How to formalize informal logic.Douglas Walton & Thomas F. Gordon - unknown
    This paper presents a formalization of informal logic using the Carneades Argumentation System, a formal, computational model of argument that consists of a formal model of argument graphs and audiences. Conflicts between pro and con arguments are resolved using proof standards, such as preponderance of the evidence. Carneades also formalizes argumentation schemes. Schemes can be used to check whether a given argument instantiates the types of argument deemed normatively appropriate for the type of dialogue.
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  • Pragmatic Logic and the Study of Argumentation.Marcin Koszowy - 2010 - Studies in Logic, Grammar and Rhetoric 22 (35).
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  • The Methodological Usefulness of Deep Disagreement.Steven W. Patterson - 2015 - Cogency: Journal of Reasoning and Argumentation 6 (2).
    In this paper I begin by examining Fogelin’s account of deep disagreement. My contention is that this account is so deeply flawed as to cast doubt on the possibility that such deep disagreements actually happen. Nevertheless, I contend that the notion of deep disagreement itself is a useful theoretical foil for thinking about argumentation. The second part of this paper makes this case by showing how thinking about deep disagreements from the perspective of rhetoric, Walton-style argumentation theory, computation, and normative (...)
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  • Polish logical studies from an informal logic perspective.Marcin Koszowy - unknown
    The paper emphasizes significant resemblances between the Informal Logic Initiative and the Lvov-Warsaw School – the Polish philosophical movement, the rise of which is associated with “the Golden Age of Science and Letters”. The correspondence between informal logic and the logical studies of the LWS will be explored by discussing their subject-matter, goals, and methods. The project focused on applying logical studies of the LWS in analyzing and assessing arguments will be proposed.
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