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  1. Why we need religion to solve the world food crisis.A. Whitney Sanford - 2014 - Zygon 49 (4):977-991.
    Scholars and practitioners addressing the global food crisis have rarely incorporated perspectives from the world's religious traditions. This lacuna appears in multiple dimensions: until recently, environmentalists have tended to ignore food and agriculture; food justice advocates have focused on food quantities, rather than its method of production; and few scholars of religion have considered agriculture. Faith-based perspectives typically emphasize the dignity and sanctity of creation and offer holistic frameworks that integrate equity, economic, and environmental concerns, often called the three legs (...)
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  • NON-VIOLENCE AND NONHUMANS: Foundations for Animal Welfare in the Thought of Mohandas Gandhi and Albert Schweitzer.Ryan P. McLaughlin - 2012 - Journal of Religious Ethics 40 (4):678-704.
    This essay explores how the principles of ahimsa and reverence for life provide a foundation for animal welfare in the thought of Mohandas Gandhi and Albert Schweitzer, respectively. This exploration unfolds through a consideration of the contextual background of both thinkers, the scope of life to which they apply their respective principles, and both the ethical ramifications and limitations of this application. Within this common framework, the author delineates the striking commonalities and the significant disparities between Gandhi and Schweitzer. This (...)
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