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Philosophy of Existence

Philadelphia: University of Pennsylvania Press (1971)

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  1. What Does Heidegger Mean by the Transcendence of Dasein?Dermot Moran - 2014 - International Journal of Philosophical Studies 22 (4):491-514.
    In this paper, I shall examine the evolution of Heidegger?s concept of?transcendence? as it appears in Being and Time,?On the Essence of Ground? and related texts from the late 1920s in relation to his rethinking of subjectivity and intentionality. Heidegger defines Being as?transcendence? in Being and Time and reinterprets intentionality in terms of the transcendence of Dasein. In the critical epistemological tradition of philosophy stemming from Kant, as in Husserl, transcendence and immanence are key notions. Indeed,?transcendence in immanence? is a (...)
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  • Suffering a Healthy Life—On the Existential Dimension of Health.Per-Einar Binder - 2022 - Frontiers in Psychology 13.
    This paper examines the existential context of physical and mental health. Hans Georg Gadamer and The World Health Organization’s conceptualizations are discussed, and current medicalized and idealized views on health are critically examined. The existential dimension of health is explored in the light of theories of selfhood consisting of different parts, Irvin Yalom’s approach to “ultimate concerns” and Martin Heidegger’s conceptualization of “existentials.” We often become aware of health as an existential concern during times of illness, and health and illness (...)
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  • Human Vulnerability: A Phenomenological Approach to the Manifestation and Treatment of Mental Illness.Leonor Irarrázaval - forthcoming - Journal of the British Society for Phenomenology:1-11.
    Going beyond the scope of psychiatric diagnoses, this study introduces the concept of human vulnerability as a means of linking the phenomenological approach—focusing on the patient’s experience—wi...
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  • Race and Pedagogical Practices: When Race Takes Center Stage in Philosophy.Rozena Maart - 2014 - Hypatia 29 (1):205-220.
    This paper presents a segment of a broader research project titled “When Black Consciousness Meets White Consciousness,” which first developed out of my research work with White women in violence-against-women organizations. It documents an interview between a White woman and me, a Black South African philosopher. I lived and worked in Canada at the time but I traveled to the United States for conferences on a regular basis. I was presenting my work on Black consciousness, White consciousness, and Black existentialism—relying (...)
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  • A Phenomenological Investigation of the Presencing of Space.Francisco Mata - 2016 - Phenomenology and Practice 10 (1):25-46.
    In this paper the author explores certain fulfilling personal experiences that he describes as the presencing of space, i.e. the way in which an individual’s spatial involvement may put him or her in contact with reality as a whole. These experiences are investigated from a phenomenological perspective, and the differences between them and other similar experiences, such as that of the sublime or topophilia, are highlighted. A neologism is introduced: topoaletheia to name a distinctive type of spatial experience. This concept (...)
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  • The Ambiguity of Being.Andrew Haas - 2015 - In Paul J. Ennis & Tziovanis Georgakis (eds.), Heidegger in the Twenty-First Century. Springer Verlag.
    Each thinker, according to Heidegger, essentially thinks one thought. Plato thinks the idea. Descartes thinks the cogito . Spinoza thinks substance. Nietzsche thinks the will to power. If a thinker does not think a thought, then he or she is not a thinker. He or she may be a scholar or a professor, a producer or a consumer, a fan or a fake, but he or she would not be a thinker. Thus, if Heidegger is a thinker, he essentially thinks (...)
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  • Tikrosios Savasties Paieškos Karlo Jasperso Filosofijoje.Rūta Marija Vabalaitė - 2019 - Logos 100.
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  • Articles.Stephen Nathan Haymes & Dan W. Butin - 2001 - Educational Studies 32 (2):129-176.
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  • Noema and Noesis. Part I: Functions of Noetic Synthesis.Wojciech Krysztofiak - 2020 - Axiomathes 30 (3):251-267.
    In the paper, the formal model of the noetic synthesis functions is presented. Together with the functions of noematic synthesis, they are understood as components of functions of intentional reference, which are meant to be, in turn, formalizations of intentional acts of reference performed in the stream of consciousness. This research perspective allows us to extend the category of speech acts to the category of all intentional acts of reference. The functions of noetic synthesis are understood as composed of the (...)
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  • Can Philosophy Be Mathematized?V. V. Nalimov - 1989 - Philosophia Mathematica (2):129-146.
  • Action, an ‘Encompassing Ethic’ and Academics in the Midst of the Climate Crisis.Susan Plowright - 2016 - Educational Philosophy and Theory 48 (14):1442-1451.
    In the midst of a crisis like the climate crisis and calls for ‘all hands on deck’, what do academics, as a microcosm of humanity, see? In Hannah Arendt’s terms, an ‘abyss of freedom’ to act or a paralysing ‘abyss of nothingness’? Some from the academy themselves, including Tamboukou, Apple and Bourdieu, make judgements more akin to the latter and mount arguments to urge action. This paper joins their call and theorises ethical and demonstrably plausible resources as a potentially generative (...)
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  • The Kinship of The Rope and The Loving Struggle: A Philosophic Analysis of Communication in Mountain Climbing.Klaus V. Meier - 1976 - Journal of the Philosophy of Sport 3 (1):52-64.
  • Between Ecocide and Gratitude: Polis-Analytical Considerations Toward A Cultural Metamorphosis in Ecology.Rocco Filipponeri Pergola & Marco Innamorati - 2018 - World Futures 74 (5):270-281.
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