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The Two Fundamental Problems of Ethics

Cambridge University Press (2009)

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  1. Dignity in the 21st Century - Middle East and West.Doris Schroeder & Abol-Hassan Bani-Sadr (eds.) - 2017 - Dordrecht, Netherlands: Springer.
    This book offers a unique and insightful analysis of Western and Middle Eastern concepts of dignity and illustrates them with examples of everyday life. Dignity in the 21st Century - Middle East and West is unique and insightful for a range of reasons. First, the book is co-authored by scholars from two different cultures (Middle East and West). As a result, the interpretations of dignity covered are broader than those in most Western publications. Second, the ambition of the book is (...)
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  • Schopenhauer and the malaise of an age.Jordi Cabos - 2016 - Philosophy and Social Criticism 42 (1):93-113.
    Although suffering in Schopenhauer’s works may be explained by how the will to life is objectified in the world, a more precise inquiry leads us to elucidate the significance of this experience in his writings. This article claims in the first place that suffering in this author’s works is triggered by multiple sources and takes various forms. In fact, and this is the article’s second claim, these sources coincide with some later scholars’ characterizations of modern suffering. The main aim is (...)
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  • Ideology critique via jurisprudence: Against Rose’s critique of Roman law in Kant.Andrew Brower Latz - 2016 - Thesis Eleven 133 (1):80-95.
    The British social philosopher Gillian Rose developed, in Dialectic of Nihilism, a way of posing the problem of ideology by showing the dependence of philosophical and social thought on historical legal concepts. She termed it ‘jurisprudential wisdom’ and through it aimed to expose unexamined presuppositions within philosophical consciousness and thereby to perform ideology critique on such consciousness. This article examines Rose’s version of ideology critique, first by setting out its context within post-Kantian thought and Rose’s own intellectual project. It then (...)
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