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The Writings of William James: A Comprehensive Edition

New York: University of Chicago Press (1967)

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  1. Two Concepts of Epistemic Injustice.David Coady - 2010 - Episteme 7 (2):101-113.
    I describe two concepts of epistemic injustice. The first of these concepts is explained through a critique of Alvin Goldman's veritistic social epistemology. The second is closely based on Miranda Fricker's concept of epistemic injustice. I argue that there is a tension between these two forms of epistemic injustice and tentatively suggest some ways of resolving the tension.
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  • By its Fruits? Mystical and Visionary States of Consciousness Occasioned by Entheogens.Leonard Hummel - 2014 - Zygon 49 (3):685-695.
    A new era has emerged in research on entheogens largely due to clinical trials conducted at Johns Hopkins University and similar studies sponsored by the Council for Spiritual Practices. In these notes and queries, I reflect on implications of these developments for psychological studies of religion and on what this research may mean for Christian churches in the United States. I conclude that the aims and methods of this research fit well within Jamesian efforts of contemporary psychology of religion to (...)
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  • Historicism in Pragmatism: Lessons in Historiography and Philosophy.Colin Koopman - 2010 - Metaphilosophy 41 (5):690-713.
    Abstract: Pragmatism involves simultaneous commitments to modes of inquiry that are philosophical and historical. This article begins by demonstrating this point as it is evidenced in the historicist pragmatisms of William James and John Dewey. Having shown that pragmatism focuses philosophical attention on concrete historical processes, the article turns to a discussion of the specific historiographical commitments consistent with this focus. This focus here is on a pragmatist version of historical inquiry in terms of the central historiographical categories of the (...)
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  • Edward Scribner Ames, Pragmatism, and Religious Naturalism: A Critical Assessment.J. Caleb Clanton & John Gunter - 2014 - Heythrop Journal 55 (3):375-390.
  • Is Freudian Psychoanalytic Theory Really Falsifiable?M. A. Notturno & Paul R. Mchugh - 1987 - Metaphilosophy 18 (3-4):306-320.
  • Ethics Training: A Genuine Dilemma for Engineering Educators. [REVIEW]John Lincourt & Robert Johnson - 2004 - Science and Engineering Ethics 10 (2):353-358.
    This is an examination of three main strategies used by engineering educators to integrate ethics into the engineering curriculum. They are: (1) the standalone course, (2) the ethics imperative mandating ethics content for all engineering courses, and (3) outsourcing ethics instruction to an external expert. The expectations from each approach are discussed and their main limitations described. These limitations include the insular status of the stand-alone course, the diffuse and uneven integration with the ethics imperative, and the orphaned status of (...)
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  • Why Privileged Self-Knowledge and Content Externalism Are Compatible.Sergio Armando Gallegos - 2015 - Principia: An International Journal of Epistemology 19 (2):197-216.
    In the last twenty-five years, several authors have raised problems to the thesis that privileged self-knowledge is compatible with content externalism. In particular, the 'slow-switching' argument, which was originally put forth by Paul Boghossian (1989), aims to show that there is no satisfactory account of how we can have privileged knowledge about our own thoughts given content externalism. Though many philosophers have found ways to block the argument, no one has worried to address a major worry that Boghossian had when (...)
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  • Thomas Reid on Moral Liberty and Common Sense.Douglas McDermid - 1999 - British Journal for the History of Philosophy 7 (2):275 – 303.
  • Gaming Up Life: Considerations for Game Expansions.Scott Kretchmar - 2008 - Journal of the Philosophy of Sport 35 (2):142-155.
  • A Justification of Faith?Scott F. Aikin - 2013 - Philosophical Papers 42 (1):107 - 125.
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  • Connectionism and Interlevel Relations.William Bechtel - 1988 - Behavioral and Brain Sciences 11 (1):24-25.
  • ‘New Continents’: The Logical System of Josiah Royce.Scott L. Pratt - 2007 - History and Philosophy of Logic 28 (2):133-150.
    Josiah Royce (1855?1916) was, in addition to being the pre-eminent metaphysician at the turn of the 19th century in the USA, regarded as ?a logician of the first rank?. At the time of his death in 1916, he had begun a substantial and potentially revolutionary project in logic in which he sought to show the connection between logic and ethics, aesthetics, and metaphysics. His system was developed in light of the work of Bertrand Russell and A. B. Kempe and aimed (...)
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  • In Search of Cosmopolitan Space: A Case for Human Plurality.Sungtae Lee - 2009 - Schutzian Research 1:113-127.
    At present, there is a widely shared doubt about theoretical or practical validity of “nation state” as a framework to grasp the reality of the social. This doubt legitimately boils down to a more fundamental question, within or without the realm of social science, that is, whether or not the current conceptualization of the social is caught in a sort of anachronism that blocks thinking and acting in terms of transforming reality. In this paper, I would like to delineate the (...)
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  • Is Freudian Psychoanalytic Theory Really Falsifiable?Mark A. Notturno & Paul R. McHugh - 1986 - Behavioral and Brain Sciences 9 (2):250-252.
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  • Grünbaum's Philosophical Critique of Psychoanalysis: Or What I Don't Know Isn't Knowledge.Paul Kline - 1986 - Behavioral and Brain Sciences 9 (2):245-246.
  • Précis of The Foundations of Psychoanalysis: A Philosophical Critique.Adolf Grünbaum - 1986 - Behavioral and Brain Sciences 9 (2):217-228.
    This book critically examines Freud's own detailed arguments for his major explanatory and therapeutic principles, the current neorevisionist versions of psychoanalysis, and the hermeneuticists' reconstruction of Freud's theory and therapy as an alternative to what they claim was a “scientistic” misconstrual of the psychoanalytic enterprise. The clinical case for Freud's cornerstone theory of repression – the claim that psychic conflict plays a causal role in producing neuroses, dreams, and bungled actions – turns out to be ill-founded for two main reasons: (...)
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  • On the Proper Treatment of Connectionism.Paul Smolensky - 1988 - Behavioral and Brain Sciences 11 (1):1-23.
    A set of hypotheses is formulated for a connectionist approach to cognitive modeling. These hypotheses are shown to be incompatible with the hypotheses underlying traditional cognitive models. The connectionist models considered are massively parallel numerical computational systems that are a kind of continuous dynamical system. The numerical variables in the system correspond semantically to fine-grained features below the level of the concepts consciously used to describe the task domain. The level of analysis is intermediate between those of symbolic cognitive models (...)
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  • Putting Together Connectionism – Again.Paul Smolensky - 1988 - Behavioral and Brain Sciences 11 (1):59-74.
    A set of hypotheses is formulated for a connectionist approach to cognitive modeling. These hypotheses are shown to be incompatible with the hypotheses underlying traditional cognitive models. The connectionist models considered are massively parallel numerical computational systems that are a kind of continuous dynamical system. The numerical variables in the system correspond semantically to fine-grained features below the level of the concepts consciously used to describe the task domain. The level of analysis is intermediate between those of symbolic cognitive models (...)
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  • Pragmatism, Naturalism, and Phenomenology.Scott F. Aikin - 2007 - Human Studies 29 (3):317-340.
    Pragmatism's naturalism is inconsistent with the phenomenological tradition's anti-naturalism. This poses a problem for the methodological consistency of phenomenological work in the pragmatist tradition. Solutions such as phenomenologizing naturalism or naturalizing phenomenology have been proposed, but they fail. As a consequence, pragmatists and other naturalists must answer the phenomenological tradition's criticisms of naturalism.
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  • Is Freud's Theory Well-Founded?Adolf Grünbaum - 1986 - Behavioral and Brain Sciences 9 (2):266-284.
  • Hermeneutics and Psychoanalysis.Robert L. Woolfolk - 1986 - Behavioral and Brain Sciences 9 (2):265-266.
  • Psychoanalysis: Conventional Wisdom, Self Knowledge, or Inexact Science.Murray L. Wax - 1986 - Behavioral and Brain Sciences 9 (2):264-265.
  • Early Freud, Late Freud, Conflict and Intentionality.Paul L. Wachtel - 1986 - Behavioral and Brain Sciences 9 (2):263-264.
  • Grünbaum's Challenge to Freud's Logic of Argumentation: A Reconstruction and an Addendum.Barbara Von Eckardt - 1986 - Behavioral and Brain Sciences 9 (2):262-263.
  • Grünbaum, Homosexuality, and Contemporary Psychoanalysis.Frederick Suppe - 1986 - Behavioral and Brain Sciences 9 (2):261-262.
  • Transference: One of Freud's Basic Discoveries.Hans H. Strupp - 1986 - Behavioral and Brain Sciences 9 (2):260-261.
  • Human Understanding and Scientific Validation.Anthony Storr - 1986 - Behavioral and Brain Sciences 9 (2):259-260.
  • Are Free Associations Necessarily Contaminated?Donald P. Spence - 1986 - Behavioral and Brain Sciences 9 (2):259-259.
  • An Argument for the Evidential Standing of Psychoanalytic Data.Howard Shevrin - 1986 - Behavioral and Brain Sciences 9 (2):257-259.
  • Some Gaps in Grünbaum's Critique of Psychoanalysis.Irwin Savodnik - 1986 - Behavioral and Brain Sciences 9 (2):257-257.
  • Grünbaum on Psychoanalysis: Where Do We Go From Here?Michael Ruse - 1986 - Behavioral and Brain Sciences 9 (2):256-257.
  • Grünbaum's Critique of Clinical Psychoanalytic Evidence: A Sheep in Wolf's Clothing?Morton F. Reiser - 1986 - Behavioral and Brain Sciences 9 (2):255-256.
  • Predicting Overt Behavior Versus Predicting Hidden States.Karl Popper - 1986 - Behavioral and Brain Sciences 9 (2):254-255.
  • Is There a “Two-Cultures” Model for Psychoanalysis?George H. Pollock - 1986 - Behavioral and Brain Sciences 9 (2):253-254.
  • The Persistence of the “Exegetical Myth”.Alessandro Pagnini - 1986 - Behavioral and Brain Sciences 9 (2):252-252.
  • Psychoanalysis, Case Histories, and Experimental Data.Joseph Masling - 1986 - Behavioral and Brain Sciences 9 (2):249-250.
  • The Question of Causality.Judd Marmor - 1986 - Behavioral and Brain Sciences 9 (2):249-249.
  • Evidence to Lessen Professor Grünbaum's Concern About Freud's Clinical Inference Method.Lester Luborsky - 1986 - Behavioral and Brain Sciences 9 (2):247-249.
  • Psychoanalysis: Science or Hermeneutics?Valerii Leibin - 1986 - Behavioral and Brain Sciences 9 (2):246-247.
  • The Scientific Tasks Confronting Psychoanalysis.Gerald L. Klerman - 1986 - Behavioral and Brain Sciences 9 (2):245-245.
  • Validating Psychoanalysis: What Methods for What Task?Horst Kächele - 1986 - Behavioral and Brain Sciences 9 (2):244-245.
  • Some Reflections on Testing Psychoanalytic Hypotheses.Robert R. Holt - 1986 - Behavioral and Brain Sciences 9 (2):242-244.
  • Repressed Infantile Wishes as the Instigators of All Dreams.J. Allan Hobson - 1986 - Behavioral and Brain Sciences 9 (2):241-242.
  • The Case Against Freud's Cases.Roger P. Greenberg - 1986 - Behavioral and Brain Sciences 9 (2):240-241.
  • Warranting Interpretations.Alan Gauld & John Shotter - 1986 - Behavioral and Brain Sciences 9 (2):239-240.
  • Psychoanalysis as a Social Activity.Owen J. Flanagan - 1986 - Behavioral and Brain Sciences 9 (2):238-239.
  • Grünbaum on Freud: Three Grounds for Dissent.Arthur Fine & Micky Forbes - 1986 - Behavioral and Brain Sciences 9 (2):237-238.
  • The Probative Value of the Clinical Data of Psychoanalysis.B. A. Farrell - 1986 - Behavioral and Brain Sciences 9 (2):236-237.
  • Failure of Treatment – Failure of Theory?Hans J. Eysenck - 1986 - Behavioral and Brain Sciences 9 (2):236-236.
  • Defending Freudianism.Edward Erwin - 1986 - Behavioral and Brain Sciences 9 (2):235-236.
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