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  1. Language: Functionalism versus Authenticity.Peter McGuire - 2006 - Indo-Pacific Journal of Phenomenology 6 (2):1-13.
    This paper sets out to demonstrate that a phenomenological reflection on language highlights the possibilities of authenticity in communication, and as such provides a very necessary complement to the dominant linguistic perspectives: the syntactic and grammatical perspective, Saussurean linguistics, and systemic functional linguistics. While the syntactic and grammatical perspective, which predominates in the educational context, presents language as an institutionalized, authoritarian and self-contained system, Saussurean linguistics provides a view of language as a complex, self-contained, technical system, as such reflecting the (...)
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  • Ordinary Language Philosophy as Phenomenological Research: Reading Austin with Merleau‐Ponty.Lars Leeten - 2021 - Philosophical Investigations 45 (3):227-251.
    In his late ‘A Plea for Excuses’, John L. Austin suggests labelling his philosophy ‘linguistic phenomenology’. This article examines which idea of phenomenology Austin had in mind when he coined this term and what light this sheds on his method. It is argued that the key to answering this question can be found in Merleau-Ponty’s 'Phenomenology of Perception', which Austin must have been familiar with. Merleau-Ponty presents phenomenology in a way Austin could embrace: it is a method, it aims at (...)
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  • How to handle beliefs and knowledge: JL. Austin's philosophy of language.Alexa Bódog - 2012 - Argumentu 8:42-52.
    The present paper focuses on the Austinian approach to intentionality. My aim is to demonstrate that the Austinian concept and its application in the classical version of speech act theory are fundamentally different from the treatment of intentionality in the received version of speech act theory (as developed by Searle). The received version of speech act theory treats intentional states as a bunch of internal individual beliefs, desires, and intentions, while it assumes that conventions belong to the external social domains. (...)
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