What is the proper way to draw the semantics-pragmatics distinction, and is what is said by a speaker ever enriched by pragmatics? An influential but controversial answer to the latter question is that the inputs to semantic interpretation contains representations of every contribution from context that is relevant to determining what is said, and that pragmatics never enriches the output of semantic interpretation. The proposal is bolstered by a controversial argument from syntactic binding designed to detect hidden syntactic structure. The (...) following contains an exposition and consideration of the argument. (shrink)

What is the proper way to draw the semantics‐pragmatics distinction, and is what is said by a speaker ever enriched by pragmatics? An influential but controversial answer to the latter question is that the inputs to semantic interpretation contains representations of every contribution from context that is relevant to determining what is said, and that pragmatics never enriches the output of semantic interpretation. The proposal is bolstered by a controversial argument from syntactic binding designed to detect hidden syntactic structure. The (...) following contains an exposition and consideration of the argument. (shrink)

I take up the task of examining how someone who takes seriously the ambitious programme of conceptual analysis advocated by the Canberra School can minimise the eliminative consequences which I argue the Ramsey-Carnap-Lewis recipe of conceptual analysis is likely to have for many folk discourses. The objective is to find a stable means to preserve the constative appearance of folk discourse and to find it generally successful in its attempts to describe an external world, albeit in non-scientific terms that do (...) not reflect the nature of things. The view I settle on, quasi-fictionalism, is modelled on a modified descriptivist version of Kendall Walton’s account of prop-oriented games of make-believe. (shrink)

In this paper I reply to two sets of criticisms—a first from Joshua Gert, and a second from Keith Allen—of the relationalist view of color developed and defended in my book, The Red and the Real: An Essay on Color Ontology.