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  1. Intuitions and semantic theory.Henry Jackman - 2005 - Metaphilosophy 36 (3):363-380.
    While engaged in the analysis of topics such as the nature of knowledge, meaning, or justice, analytic philosophers have traditionally relied extensively on their own intuitions about when the relevant terms can, and can't, be correctly applied. Consequently, if intuitions about possible cases turned out not to be a reliable tool for the proper analysis of philosophically central concepts, then a radical reworking of philosophy's (or at least analytic philosophy's) methodology would seem to be in order. It is thus not (...)
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  • Holism, relevance, and thought content.Henry Jackman - 1999 - Proceedings of the Ohio Philosophical Association 1999:140-151.
    NB: This paper has been largely displaced by my: “Externalism, Metasemantic Contextualism and Self-Knowledge”, in Goldberg, (ed.) Externalism, Self-Knowledge and Skepticism. New York: Oxford University Press, 2015, pp. 228-247. // -/- While straightforwardly ambiguous words like “bank” and obviously indexical words like “I” are unproblematically treated as referring to different things in different contexts, such variations are displayed by terms that seem neither ambiguous nor indexical. This paper will argue that traditional accounts of word meaning (in which a single fixed (...)
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