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Form and Cognition

The Monist 80 (4):539-557 (1997)

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  1. The eschatological character of our knowledge of God.Paul A. Macdonald - 2006 - Modern Theology 22 (2):255-276.
    In this essay, I show how Thomas Aquinas circumscribes epistemological questions concerning both the possibility and character of our knowledge of God within a larger eschatological framework that acknowledges the beatific vision as the ultimate good that we desire as well as the ultimate end for which we were created. Thus, knowledge of God is possible and actual on Aquinas's view because it is eternally rather than merely temporally indexed—that is, properly attributable to the blessed in heaven and only derivatively (...)
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  • Recent thomistic epistemology and philosophy of religion.Paul Macdonald - 2007 - Philosophy Compass 2 (3):517–533.
    The purpose of this article is to show the contribution of recent Thomistic epistemology - that is, an epistemology rooted in the philosophical theology of Thomas Aquinas - makes to contemporary philosophy of religion. In particular, I show how recent philosophers and theologians (most of them of a distinctly analytic persuasion) are appropriating insights in Aquinas’s philosophical theology in order to address perennial epistemological issues: most broadly, how it is that human persons know the world as well as the divine. (...)
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