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Il concetto di causa nella filosofia ellenistica e romana

In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 4491-4545 (1987)

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  1. Perspectives sur la richesse dans la philosophie de Sénèque.Melania Cassan - 2023 - Revue de Philosophie Économique 1 (1):151-170.
    Cette étude examine quelques aspects de la conception de la richesse chez Sénèque et du rapport qu’il nous invite à entretenir avec celle-ci. Nous montrerons que le Cordouan, bien qu’il s’inscrive pleinement dans la voie déjà tracée par les maîtres stoïciens, ne se prive pas, comme c’est souvent le cas chez lui, de présenter le sujet de manière personnelle. Classification JEL : B11.
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  • Medical Empiricism and Causation.James Allen - 2021 - Elenchos: Rivista di Studi Sul Pensiero Antico 42 (1):23-45.
    The Empirical school of medicine, which arose in the third century BCE, defined itself in opposition to rationalist tendencies in medical thought. Causal explanation, which typically appeals to hidden, theoretical entities, is most at home in rationalist physiology and pathology, and much of what the Empiricists had to say about causes belongs to their anti-rationalist polemics. Over the course of the school’s history, however, some members appropriated the language and idea of cause, though always in ways that was consistent with (...)
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  • Quarundam rerum initia in nostra potestate sunt.Stefano Maso - 2013 - In Stefano Maso Francesca Masi (ed.), Fate, Chance, and Fortune in Ancient Thought. pp. 125-144.
    Does the Stoic school really, accepting fate, reject free will? It would seem so, mainly if we read the evidences of Zeno or Chrysippus. The Stoic Senecais central to this particular theoretical inquiry, which hinges on the concepts of causality, of determinism and responsibility.
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