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  1. Transparency and opacity: Levinasian reflections on accountability in Australian schooling.Sam Sellar - 2015 - Educational Philosophy and Theory 47 (2):1-15.
    This article draws on the philosophy of Emmanuel Levinas to consider, from an ethical perspective, the current transparency and accountability agenda in Australian schooling. It focuses on the case of the My School website and the argument that transparent publication of comparative performance data via the website provides a basis for making things better in schooling. The article argues that while technologies of accountability may have potential benefits, they cannot provide a basis for this ethical project. Instead, the ethical experience (...)
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  • Singular justice and software piracy.Lucas D. Introna - 2007 - Business Ethics: A European Review 16 (3):264-277.
    This paper assumes that the purpose of ethics is to open up a space for the possibility of moral conduct in the flow of everyday life. If this is the case then we can legitimately ask: "How then do we do ethics"? To attempt an answer to this important question, the paper presents some suggestions from the work of Emmanuel Levinas and Jacques Derrida. With Levinas, it is argued that ethics happens in the singularity of the face of the Other (...)
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  • The 'measure of a man' and the ethos of hospitality: towards an ethical dwelling with technology. [REVIEW]Lucas D. Introna - 2010 - AI and Society 25 (1):93-102.
    In this paper, I argue for the impossible possibility of an ethical dwelling with technology. In arguing for an ethical comportment in our dealing with technology, I am not only arguing for the consideration of the ethical implications of technology (which we already do) but also, and more importantly, for an ethics of technological artefacts qua technology. Thus, I attempt to argue for a decentering (or rather overcoming) of anthropocentric ethics, urging us to move beyond any centre, whatever it may (...)
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  • ‘I keep a close watch on this child of mine’: a moral critique of other-tracking apps.Katleen Gabriels - 2016 - Ethics and Information Technology 18 (3):175-184.
    Smartphones and mobile applications are omnipresent in our lives. At the core of this article are ‘other-tracking apps’, i.e. mobile applications that make it possible, via location technology, to track others. These apps ensure that we are never unconnected from the network of ubiquitous information and, via that network, from others. In specific, focus lies on apps designed for parents to remotely track the whereabouts of their child. This particular case can be considered as one example of broader reflection on (...)
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  • Towards an analytics of mediation.Lilie Chouliaraki - 2006 - Critical Discourse Studies 3 (2):153-178.
    In this paper I discuss a framework for the analysis of media discourse – the ‘analytics of mediation’ – that takes into account the embeddedness of media texts both in technological artefacts and in social relationships and, hence, seeks to integrate the multi-modal with the critical analysis of discourse. On the methodological level, the analytics of mediation applies a multi-modal discourse analysis onto media texts in order to study their visual and linguistic properties: camera/visual; graphic/pictorial or aural/linguistic. On the social (...)
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  • "Recasting Ethics of Face and Hiya (Shame) in the light of Cybersexual Violence Against Women".Agnes Brazal - 2020 - International Journal of Practical Theology 24 (2):285-302. Translated by Agnes Brazal.
    This paper explores how Philippine/East Asian discourses on ethics of face and shame can be relevant in light of cyber-sexual violence against women. It argues that lowland Philippine concept of hiya (shame) in its moral and internal sense, should be retrieved as virtue in the context of cyber-sexual violence against women. This can however be complemented by Emmanuel Levinas’ concept of the face of the Other and its reception especially in the cyber-context. Hiya (shame) as sensitivity to a loss of (...)
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