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Habermas: Introduction and Analysis

(ed.)
Ithaca: Cornell University Press (2010)

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  1. What an Ethics of Discourse and Recognition Can Contribute to a Critical Theory of Refugee Claim Adjudication: Reclaiming Epistemic Justice for Gender-Based Asylum Seekers.David Ingram - 2021 - In Gottfried Schweiger (ed.), Migration, Recognition and Critical Theory. Springer Verlag. pp. 19-46.
    Thanks to Axel Honneth, recognition theory has become a prominent fixture of critical social theory. In recent years, he has deployed his recognition theory in diagnosing pathologies and injustices that afflict institutional practices. Some of these institutional practices revolve around specifically juridical institutions, such as human rights and democratic citizenship, that directly impact the lives of the most desperate migrants. Hence it is worthwhile asking what recognition theory can add to a critical theory of migration. In this paper, I argue (...)
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  • Reconciling positivism and realism: Kelsen and Habermas on democracy and human rights.David Ingram - 2014 - Philosophy and Social Criticism 40 (3):237-267.
    It is well known that Hans Kelsen and Jürgen Habermas invoke realist arguments drawn from social science in defending an international, democratic human rights regime against Carl Schmitt’s attack on the rule of law. However, despite embracing the realist spirit of Kelsen’s legal positivism, Habermas criticizes Kelsen for neglecting to connect the rule of law with a concept of procedural justice (Part I). I argue, to the contrary (Part II), that Kelsen does connect these terms, albeit in a manner that (...)
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  • Reifying and reconciling class conflict: From Hegel’s estates through Habermas’ interchange roles.Todd Hedrick - 2013 - European Journal of Social Theory 16 (4):511-529.
    This article examines the role of class divisions in critical social theory through Habermas’ theory of law and democracy. It begins with Hegel’s view that social freedom involves reconciliation with the modern division of labor, which in turn requires membership in ‘estates’, and his thoughts on their role in the state. While subsequent Left Hegelian thinkers reject these institutions as authoritarian, the melancholic tenor of much Frankfurt School social theory stems partly from their view that class divisions are not only (...)
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  • El valor en la ética del discurso: una revisión de las objeciones de Putnam a Habermas y algunas observaciones sobre la racionalidad axiológica.Yohan Manuel Molina González - 2018 - Agora 37 (1).
    En su conferencia “Valores y normas”, Hilary Putnam critica la ética discursiva de Habermas desde la evidencia de la necesidad de un sustrato cognitivo del valor, elemento que según la óptica putnamiana Habermas no aceptaría, para poder fundamentar cabalmente el estatuto universal de las normas morales. Aunque Habermas no responde directamente las preocupaciones de Putnam, da a entender que no piensa que los valores son ajenos a la discusión racional, solo que esta racionalidad estaría limitada por un marco de asuntos (...)
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  • On Moral Enhancement from a Habermasian Perspective.Hans-Joerg Ehni & Diana Aurenque - 2012 - Cambridge Quarterly of Healthcare Ethics 21 (2):223-234.
    The human being’s mastery of itself, on which the self is founded, practically always involves the annihilation of the subject in whose service that mastery is maintained, because the substance which is mastered, suppressed, and disintegrated by self-preservation is nothing other than the living entity.
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  • The aporetics of religious diversity.Geert Drieghe - unknown
    My thesis situates itself within the field of the Philosophy of Worldviews. Specifically, it aims to address the normative question of what the task should be of such a philosophy when faced with the problem of conflicting beliefs between religious worldviews. To answer this question, I turn to the procedure of aporetical analysis, in short, aporetics. Firstly, aporetics offers a distinct method of consistency restoration within inconsistent sets on the basis of thesis rejection and thesis modification. Secondly, aporetics leads to (...)
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