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Lacan: the silent partners

New York: Verso (2006)

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  1. Hiroshima temporalities.Michael J. Shapiro - 2015 - Thesis Eleven 129 (1):40-56.
    As is made evident in Rosalyn Deutsche’s recent book, Hiroshima After Iraq, Hiroshima keeps returning through the way diverse artistic genres evoke parallels between the bombing of Hiroshima and subsequent atrocities. After contrasting US and Japanese perspectives on the event of the bombing and drawing on Walter Benjamin’s concept of temporal plasticity, this essay ponders the future anterior of Hiroshima, its continuous will-have-beens, as new films and re-analyses of older ones continue to restage its significance.
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  • Fear and Anxiety: The Nationalist and Racist Politics of Fantasy.Ari Hirvonen - 2017 - Law and Critique 28 (3):249-265.
    Crises have become a new normality. This normality is turned into grounds for the politics of fear. The hegemonic principle of the politics of fear is security. This politics, which invents objects of fear, is intimately linked to the nationalist identity politics shaped by a particular nationalist essence. Racism is an elemental part of the nationalist identity politics. In the text, racism is considered in relation to, on the one hand, fear and anxiety and, on the other hand, the imaginary (...)
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  • On the contingency of death: a discourse-theoretical perspective on the construction of death.Nico Carpentier & Leen Van Brussel - 2012 - Critical Discourse Studies 9 (2):99-115.
    Death is frequently seen as the ultimate manifestation of materiality. Without denying this materiality, this article will investigate the discursive character of death and its contingent nature, through the lens of Laclau and Mouffe's [. Hegemony and social strategy: Towards a radical democratic politics. London: Verso] discourse theory. First, the core elements of the discourse of death, such as end/cessation/termination, negativity, irreversibility, inescapability, and undesirability, in combination with life as death's constitutive outside, will be analysed, showing the specificity of this (...)
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  • Jacques lacan.Adrian Johnston - 2016 - Stanford Encyclopedia of Philosophy.
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