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  1. Epistemic Oppression, Resistance, and Resurgence.Nora Berenstain, Kristie Dotson, Julieta Paredes, Elena Ruíz & Noenoe K. Silva - 2022 - Contemporary Political Theory 21 (2):283-314.
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  • Theorizing a Female Dalai Lama: An Intersectional Tool for Feminisms.Tenzin-Dhardon Sharling - 2022 - Wiley: Anthropology of Consciousness 33 (1):96-111.
    Anthropology of Consciousness, Volume 33, Issue 1, Page 96-111, Spring 2022.
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  • Epistemic Oppression, Resistance, and Resurgence.Nora Berenstain, Kristie Dotson, Julieta Paredes, Elena Ruíz & Noenoe K. Silva - 2022 - Contemporary Political Theory 21 (2):283-314.
    Epistemologies have power. They have the power not only to transform worlds, but to create them. And the worlds that they create can be better or worse. For many people, the worlds they create are predictably and reliably deadly. Epistemologies can turn sacred land into ‘resources’ to be bought, sold, exploited, and exhausted. They can turn people into ‘labor’ in much the same way. They can not only disappear acts of violence but render them unnamable and unrecognizable within their conceptual (...)
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  • Engineering is Not a Luxury: Black Feminists and Logical Positivists on Conceptual Engineering.Matthew J. Cull - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (1-2):227-248.
    ABSTRACT Recent historical discussion of conceptual engineering by analytic philosophers has largely focused on precedents for contemporary conceptual engineering within the history of analytic philosophy. However, I suggest that we can and should look outside of the analytic tradition for further examples of conceptual engineering, and inspiration for further work in conceptual engineering. Here I will look to one such other tradition – American Black feminism. I do this by considering the work of Audre Lorde and Patricia Hill Collins in (...)
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  • Books of Interest.Michael Kennedy & Mark Schaukowitch - 2019 - Philosophy and Rhetoric 52 (4):437-444.
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  • Algorithmic Reparation.Michael W. Yang, Apryl Williams & Jenny L. Davis - 2021 - Big Data and Society 8 (2).
    Machine learning algorithms pervade contemporary society. They are integral to social institutions, inform processes of governance, and animate the mundane technologies of daily life. Consistently, the outcomes of machine learning reflect, reproduce, and amplify structural inequalities. The field of fair machine learning has emerged in response, developing mathematical techniques that increase fairness based on anti-classification, classification parity, and calibration standards. In practice, these computational correctives invariably fall short, operating from an algorithmic idealism that does not, and cannot, address systemic, Intersectional (...)
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  • Intersectionality as Critical Social Theory.Patricia Hill Collins, Elaini Cristina Gonzaga da Silva, Emek Ergun, Inger Furseth, Kanisha D. Bond & Jone Martínez-Palacios - 2021 - Contemporary Political Theory 20 (3):690-725.
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  • Editorial: Intersectionality and Identity Development: How Do We Conceptualize and Research Identity Intersectionalities in Youth Meaningfully?Margarita Azmitia & Katherine Cumings Mansfield - 2021 - Frontiers in Psychology 12.
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  • On (Not) Becoming a Moral Monster: Democratically Transforming American Racial Imaginations [Open Source].Steven Fesmire - 2020 - Dewey Studies 4 (1):41-49.
    James Baldwin wrote: "People who shut their eyes to reality simply invite their own destruction, and anyone who insists on remaining in a state of innocence long after that innocence is dead turns himself into a monster." When people impute meanings to events--such as the 2020 killing of George Floyd, the shooting of Jacob Blake, and subsequent upheavals--they do so with ideas that already make sense to them. And what makes most sense to people is typically due to others with (...)
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  • A Hermeneutic for and From Reading Kierkegaard's For Self-Examination.Nathan Eric Dickman - 2020 - Religions 10 (11):491.
    This essay provides a close reading of Kierkegaard’s later signed text, For Self-Examination. While many of Kierkegaard’s pseudonymous texts often are selected for their philosophically explicit engagements with Hegelian philosophy, I use Hegel’s dialectic of lordship and bondage to draw out how Kierkegaard circumvents it in this one. I first provide historical context, noting how Kierkegaard turned to earnest works after his public humiliation in the Copenhagen newspaper, undermining his ability to deploy irony effectively. Second, I briefly develop Hegel’s lordship (...)
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  • Beauvoir’s Concept of “Decline”.Matthew R. McLennan - 2020 - Feminist Philosophy Quarterly 6 (3).
    This paper explicates Simone de Beauvoir’s concept of “decline” in ageing and assesses both its plausibility and its ethical and political promise. Though I maintain that the concept is largely plausible, and that it helps us to envision social justice for the aged, I also note certain limitations, and these lead me to suggest philosophical and ethical caution as to its range of application. Briefly, both in theory and in practice, Beauvoir appears to questionably conflate the decline of the phenomenological (...)
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  • Scientific Literacy and Social Transformation.Liliana Valladares - 2021 - Science & Education 30 (3):557-587.
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  • On the Epistemological Similarities of Market Liberalism and Standpoint Theory.Raimund Pils & Philipp Schoenegger - 2021 - Episteme:1-21.
    In this paper, we draw attention to the epistemological assumptions of market liberalism and standpoint theory and argue that they have more in common than previously thought. We show that both traditions draw on a similar epistemological bedrock, specifically relating to the fragmentation of knowledge in society and the fact that some of this knowledge cannot easily be shared between agents. We go on to investigate how market liberals and standpoint theorists argue with recourse to these similar foundations, and sometimes (...)
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  • Introduction: Relational Activism in and Through Pragmatist Feminism.Danielle Lake & Judy Whipps - 2021 - Hypatia 36 (2):360-369.
    This Hypatia cluster aims to create space for sharing stories and tools designed to support situated, embodied, and dialogical philosophical activism. It emerges from a new generation of pragmatist feminists, illustrating how the field has evolved. These pieces locate pragmatist feminism in place- and issue-based philosophical activism. As an activist and pragmatically grounded philosophy, this approach values the embodied and relational nature of social change as well as the need to create multiple pathways of engagement situated in and across communities.
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  • Real-Life Conundrums in the Struggle for Institutional Transformation.Nestor Hernandez & Julia Mcquillan - 2021 - Gender and Society 35 (3):300-329.
    Intersecting systems of inequality are remarkably resistant to change. Many universities, however, seek National Science Foundation Institutional Transformation awards to change processes, procedures, and cultures to make science, technology, engineering, and mathematics departments more inclusive. In this article we describe a case study with observations for eight years of before, five during, and seven after intensive efforts to increase women through reducing barriers and increasing access to women. Finally, we reflect on flawed assumptions built into the proposal, the slow and (...)
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  • Intersections Between Pragmatist and Continental Feminism.Shannon Sullivan - 2008 - Stanford Encyclopedia of Philosophy.
  • Feminist Perspectives on Power.Amy Allen - 2008 - Stanford Encyclopedia of Philosophy.
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