Switch to: References

Add citations

You must login to add citations.
  1. Climate change and anti-natalism: Between the horrible and the unthinkable.Konrad Szocik & Matti Häyry - forthcoming - South African Journal of Philosophy.
    There is no longer any doubt that the coming decades will bring serious threats to humanity from anthropogenic climate change. As we have suggested elsewhere, horrible scenarios are far more realistic than non-horrible ones, and science and technology are incapable, especially in our non-ideal world, of equitably distributing wealth, access to resources and adaptations to climate change. In this article, we offer an alternative to these inevitable horrible scenarios. The alternative is to implement either an anti-natalist policy, or procreative beneficence (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Gdyby nie Grocjusz i Pufendorf. Echa XVII-wiecznej debaty o prawie natury w Biernym posłuszeństwie (1712) George’a Berkeleya.Marta Szymańska-Lewoszewska - 2015 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 27:285-303.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Supernatural Morality in Berkeley's Passive Obedience.Timo Airaksinen - 2020 - History of Philosophy Quarterly 37 (4):351-370.
    Berkeley's Passive Obedience presents a fragment of morality. Moral duties are dictated by divine natural laws that the good God gives to all people. This justifies morality but may not motivate right conduct. Only God's commands may properly motivate the agent. Morality guides people from this unhappy world to heaven and has political consequences, especially the citizen's duties of obedience and loyalty to a supreme political authority. Loyalty and obedience to God are virtues that earn eternal happiness. Berkeley is a (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • The Good Bishop and the Explanation of Political Authority.Danny Frederick - 2016 - De Ethica 3 (2):23-35.
    A central problem of political philosophy is that of explaining how a state could have the moral authority to enforce laws, promulgate laws which citizens are thereby obliged to obey, give new duties to citizens and levy taxes. Many rival solutions to this problem of political authority have been offered by contemporary and recent philosophers but none has obtained wide acceptance. The current debate takes no cognisance of George Berkeley’s ‘Passive Obedience’, in which he defends the exceptionless duty of not (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation