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  1. Die Phänomenologie und die Provokation des Unbewussten.Robert Hugo Ziegler - 2010 - Husserl Studies 26 (2):107-130.
    Anhand des phänomenologischen Begriffs der Auffassung soll die Beziehung von Freudscher Psychoanalyse und Husserlscher Phänomenologie näher bestimmt werden. Dabei wird von einer methodologischen Fragestellung ausgegangen, die sich allerdings notwendig auch zu einer inhaltlich bestimmten Perspektive weiten muss. Die These ist, dass die Phänomenologie sich in der Auseinandersetzung mit dem grundverschiedenen Ansatz der Psychoanalyse selbst genauer verstehen lernt, und zwar vor allem in ihrem Anspruch auf Wissenschaftlichkeit, in ihrer Forderung nach anschaulicher Ausweisung von philosophischer Wahrheit und in der Problematisierung des Subjektbegriffs.
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  • A Phenomenological Reading of Anomalous Monism.Andrea Zhok - 2011 - Husserl Studies 27 (3):227-256.
    The essay discusses Donald Davidson’s concept of anomalous monism in the framework of Husserlian phenomenology. It develops in four stages. Section 1 is devoted to a critical presentation of the argument for anomalous monism. Section 2 succinctly examines those Husserlian notions that best provide the ground for a discussion parallel to Davidson’s. In Sect. 3, the aporetic status of “mental causation” is analyzed by providing a genetic-phenomenological account of efficient causation. Section 4 draws some general conclusions concerning the kind of (...)
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  • Wittgenstein’s reconsideration of the transcendental problem.Qingxiong Zhang - 2008 - Frontiers of Philosophy in China 3 (1):123-138.
    The transcendental problem that obsessed the great Western philosophers such as Kant and Husserl should be, according to Wittgenstein, conceived as a matter of understanding a process of reasoning in which a conclusion follows necessarily from stated rules. Once these rules, regarded as a priori categories by Kant and as eidos and eidetic relations by Husserl, are demonstrated to be no more than the language usages or rules of language-games related to our forms of life, Kant’s transcendental idealism and Husserl’s (...)
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  • Hearing and Listening in the Context of Passivity and Activity.Jiří Zelenka - 2021 - Open Philosophy 4 (1):190-197.
    The aim of this article is to demonstrate the phenomenologically grounded dynamics of hearing and listening as a possible approach to our sonic experience. Its starting point is the studies of contemporary urban spaces devoted to their sonic experience. The results of these studies and their interpretation will serve as a starting point for the introduction of dynamics of hearing and listening. In the next part of this article, I will focus on the elaboration of this relationship with regard to (...)
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  • At Play in the Field of Possibles.Richard M. Zaner - 2010 - Journal of Phenomenological Psychology 41 (1):28-84.
    This essay focuses on questions central to Husserl’s essential methodology, specifically his notion of ‘free-fantasy variation,’ which he regarded as his ‘fundamental methodological insight.’ At the heart of this ‘vital element of phenomenology’ is what he often terms ‘as-if experience’ thanks to which anything whatever can be considered either for its own sake or as an example of something else. Further analysis explores the act of exemplification, the act of feigning and the shifts of attention and orientation that ground free-fantasy (...)
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  • A Common Ground and Some Surprising Connections.Edward N. Zalta - 2002 - Southern Journal of Philosophy 40 (S1):1-25.
    This paper serves as a kind of field guide to certain passages in the literature which bear upon the foundational theory of abstract objects. The foundational theory assimilates ideas from key philosophers in both the analytical and phenomenological traditions. I explain how my foundational theory of objects serves as a common ground where analytic and phenomenological concerns meet. I try to establish how the theory offers a logic that systematizes a well-known phenomenological kind of entity, and I try to show (...)
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  • Transcendental subjectivity and metaphysics. A discussion of David Carr's paradox of subjectivity. [REVIEW]Dan Zahavi - 2002 - Human Studies 25 (1):103-116.
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  • Intentionality and phenomenality: A phenomenological take on the hard problem.Dan Zahavi - 2003 - Canadian Journal of Philosophy, Supplementary Volume 29:63-92.
    In his book The Conscious Mind David Chalmers introduced a by now familiar distinction between the hard problem and the easy problems of consciousness. The easy problems are those concerned with the question of how the mind can process information, react to environmental stimuli, and exhibit such capacities as discrimination, categorization, and introspection (Chalmers, 1996, 4, 1995, 200). All of these abilities are impressive, but they are, according to Chalmers, not metaphysically baffling, since they can all be tackled by means (...)
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  • Internalism, externalism, and transcendental idealism.Dan Zahavi - 2008 - Synthese 160 (3):355-374.
    The analyses of the mind–world relation offered by transcendental idealists such as Husserl have often been dismissed with the argument that they remain committed to an outdated form of internalism. The first move in this paper will be to argue that there is a tight link between Husserl’s transcendental idealism and what has been called phenomenological externalism, and that Husserl’s endorsement of the former commits him to a version of the latter. Secondly, it will be shown that key elements in (...)
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  • Is the Self a Social Construct?Dan Zahavi - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (6):551-573.
    There is a long tradition in philosophy for claiming that selfhood is socially constructed and self-experience intersubjectively mediated. On many accounts, we consequently have to distinguish between being conscious or sentient and being a self. The requirements that must be met in order to qualify for the latter are higher. My aim in the following is to challenge this form of social constructivism by arguing that an account of self which disregards the fundamental structures and features of our experiential life (...)
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  • Killing the straw man: Dennett and phenomenology.Dan Zahavi - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):21-43.
    Can phenomenology contribute to the burgeoning science of consciousness? Dennett’s reply would probably be that it very much depends upon the type of phenomenology in question. In my paper I discuss the relation between Dennett’s heterophenomenology and the type of classical philosophical phenomenology that one can find in Husserl, Scheler and Merleau-Ponty. I will in particular be looking at Dennett’s criticism of classical phenomenology. How vulnerable is it to Dennett’s criticism, and how much of a challenge does his own alternative (...)
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  • Empathy, Embodiment and Interpersonal Understanding: From Lipps to Schutz.Dan Zahavi - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (3):285-306.
    When it comes to understanding the nature of social cognition, we have—according to the standard view—a choice between the simulation theory, the theory-theory or some hybrid between the two. The aim of this paper is to argue that there are, in fact, other options available, and that one such option has been articulated by various thinkers belonging to the phenomenological tradition. More specifically, the paper will contrast Lipps' account of empathy—an account that has recently undergone something of a revival in (...)
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  • Empathy and Other-Directed Intentionality.Dan Zahavi - 2014 - Topoi 33 (1):129-142.
    The article explores and compares the accounts of empathy found in Lipps, Scheler, Stein and Husserl and argues that the three latter phenomenological thinkers offer a model of empathy, which is not only distinctly different from Lipps’, but which also diverge from the currently dominant models.
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  • The Attempt of Surmounting the Subject-Object Approach in Mikhail Bakhtin's Philosophy and Aesthetics.Alexander Yudin - 2013 - Sententiae 29 (2):114-126.
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  • Aurelien djian Husserl et l’horizon comme probleme. Une contribution a l’histoire de la phenomenologie lille: Presses universitaires du septentrion, 2021. Isbn-102757433296.Kirill Yakovlev - 2022 - HORIZON. Studies in Phenomenology 11 (1):466-482.
    In his book, Aurelien Djian investigates the history of the concept of horizon in the evolution of Husserl’s thought. Addressing the most fundamental concerns of phenomenology, Djian redefines the horizon considering themes such as coherence of experience, the reality of the world, and motivation. He suggests an approach to exploring the horizon grounded in a detailed analysis of Thing and Space lectures. A significant conclusion of Djians’s book is that the origin of the horizon should not be attributed to Ideas (...)
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  • A Phenomenological Reading of Hegel’s Concept of History of Philosophy: An Analysis of “The Gallery of Opinions”, “The Gallery of Knowledge” and “The Gallery of Dresden”.Ke Xiaogang - 2005 - Frontiers of Philosophy in China 1 (1):51-59.
    From a phenomenological perspective of game-space and horizon, this paper tries to make a deconstructive reading of Hegel's "two galleries", namely, "the gallery of opinions" and "the gallery of knowledge", which are mentioned in the introduction of Hegel's Lectures on the History of Philosophy. The reading shows that the Game-space or the ab-gruendiger Grund of the Hegelian concept of philosophical history lies in an originally differencing space that is keeping in absence, which is called by Edmund Husserl and Jacques Derrida (...)
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  • Kant’s hands, spatial orientation, and the Copernican turn.Peter Woelert - 2007 - Continental Philosophy Review 40 (2):139-150.
    In this paper we want to show how far the early, pre-critical Kant develops a theory of the constitution of space that not only anticipates insights usually attributed to the phenomenological theory of lived space with its emphasis on the constitutively central role of the human lived-body, but which also establishes the foundation for Kant’s Copernican turn according to which space is understood as ‘form of intuition’, implied in the activity of the transcendental subject. The key to understand this role (...)
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  • Husserl’s Theory of Scientific Explanation: A Bolzanian Inspired Unificationist Account.Heath Williams & Thomas Byrne - 2022 - Husserl Studies 38 (2):171-196.
    Husserl’s early picture of explanation in the sciences has never been completely provided. This lack represents an oversight, which we here redress. In contrast to currently accepted interpretations, we demonstrate that Husserl does not adhere to the much maligned deductive-nomological (DN) model of scientific explanation. Instead, via a close reading of early Husserlian texts, we reveal that he presents a unificationist account of scientific explanation. By doing so, we disclose that Husserl’s philosophy of scientific explanation is no mere anachronism. It (...)
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  • Planning for the unplannable: Responding to (un)articulated calls in the classroom.Tanja Westfall-Greiter & Johanna F. Schwarz - 2013 - Phenomenology and Practice 6 (2):121-135.
    In this paper, the authors explore the pedagogical call as an articulated or unarticulated appeal from children in classroom settings and the many facets of pedagogical responsivity as they in vignettes stemming from a research project, funded nation-wide in Austria. While instruction can be planned, the pedagogical call can be understood as an appeal that occurs in medias res, in the midst of an event in the pedagogical situation, and can at best be anticipated. This dilemma of planning for the (...)
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  • Goethe and the study of life: a comparison with Husserl and Simmel.Elke Weik - 2016 - Continental Philosophy Review 50 (3):335-357.
    In the paper at hand I introduce Goethe’s ontology and methodology for the study of life as an alternative to current theories. ‘Life,’ in its individual, social and/or pan-natural form, has been a recurring topic in the social sciences for the last two centuries and may currently experience a renaissance, if we are to believe Scott Lash. Goethe’s approach is of particular interest because he formulated it as one of the first critical responses to the nascent discipline of biology. It (...)
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  • Der normierte Mensch. Eine Betrachtung hinsichtlich des Verhältnisses von Normalität und Objektivität aus dem Blickpunkt der husserlschen Phänomenologie/ The Normalized Man. Reflexions on the Relationship between Normality and Objectivity from the Point of View of Husserlian Phenomenology.Ina Marie Weber - 2017 - Gestalt Theory 39 (2-3):263-280.
    The human being as a constituted objectivity is a fragile ‘figure’ who lives in through their individual and shared experience. As a constituted objectivity, it influences our experiences, actions and the constitution of our community. Nevertheless, it appears to us, who actually constitute it, as a completely independent and immutable object, as a mere fact our experience has to comply with, and as a normative representation of the human being. This paper inquires - from a phenomenological point of view - (...)
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  • Review of Jagna Brudzinska’s Bi-Valenz der Erfahrung: Assoziation, Imaginäres und Trieb in der Genesis der Subjektivität bei Husserl und Freud. [REVIEW]Roberto Juan Walton - 2022 - Husserl Studies 38 (3):385-396.
  • Inner Experience – Direct Access to Reality: A Complementarist Ontology and Dual Aspect Monism Support a Broader Epistemology.Harald Walach - 2020 - Frontiers in Psychology 11.
  • Husserl on Teleology and Theology.Roberto J. Walton - 2012 - Estudios de Filosofía (Universidad de Antioquia) 45:81-103.
    Husserl sostiene que la metafísica es una ciencia de hechos y vincula el problema de Dios con el análisis de la racionalidad teleológica inherente a la facticidad. El artículo analiza cuatro interpretaciones que ponen énfasis en la relación entre contingencia y la necesidad en el proceso de constitución (J. G. Hart), la significación de la hylética (A. Ales Bello), la cuestión de la fenomenalidad de Dios y su relación con el acrecentamiento axiológico (E. Housset) y los problemas relativos a la (...)
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  • Bodily experience between selfhood and otherness.Bernhard Waldenfels - 2004 - Phenomenology and the Cognitive Sciences 3 (3):235-248.
    In opposition to traditional forms of dualism and monism, the author holds that our bodily self includes certain aspects of otherness. This is shown concerning the phenomenological issues of intentionality, of self-awareness and of intersubjectivity, by emphasizing the dimension of pathos. We are affected by what happens to us before being able to respond to it by acts or actions. Every sense, myself and others are born out of pathos. The original alienness of our own body, including neurological processes, creates (...)
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  • Is Husserl’s Antinaturalism up to Date? A Critical Review of the Contemporary Attempts to Mathematize Phenomenology.Andrij Wachtel - 2022 - Husserl Studies 38 (2):129-150.
    Since the end of the last century, there has been several ambitious attempts to naturalize Husserlian phenomenology by way of mathematization. To justify themselves in view of Husserl’s adamant antinaturalism, many of these attempts appeal to the new physico-mathematical tools that were unknown in Husserl’s time and thus allegedly make his position outdated. This paper critically addresses these mathematization proposals and aims to show that Husserl had, in fact, sufficiently good arguments that make his antinaturalistic position sound even today. The (...)
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  • Belief and intentionality.Alberto Voltolini - 1987 - Topoi 6 (September):121-131.
  • Bodily Felt Freedom: an Ethical Perspective on Positive Aspects of Deep Brain Stimulation.Julia Sophia Voigt - 2018 - Neuroethics 14 (1):45-57.
    The critical aspects of deep brain stimulation are usually the focus of the ethical debate about the implantation of electrodes into the brain of patients with Parkinson’s disease. Above all, potential postoperative side effects on personality caused by DBS mark the debate. However, rehabilitation of agility and mobility by DBS can be posited against critical aspects. Therefore, the purpose of this article is to emphasize the hitherto neglected positive aspects of that technology. A detailed study of the rehabilitation of controlled (...)
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  • The educational meaning of tiredness: Agamben and Buytendijk on the experience of (im)potentiality.Joris Vlieghe - 2016 - Ethics and Education 11 (3):359-371.
    In this article, I go deeper into the educational meaning of tiredness. Over and against the mainstream view that tiredness is an impediment for education, I show that this phenomenon is intrinsically meaningful. My arguments are based, first, on a detailed phenomenological analysis of tiredness, as proposed by Buytendijk. Tiredness can be defined as the point where lack of willpower and lack of ability become utterly indistinguishable. Second, I turn to Agamben’s genealogy of the will, which shows that willpower was (...)
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  • Le dégoût de l’absurde : Phénoménologie de l’existence dans La nausée de Jean-Paul Sartre.Giorgia Vasari - 2022 - Lebenswelt. Aesthetics and Philosophy of Experience 17.
    The aim of this paper is to analyse the disgust of which Sartre's “nausea” is an expression, by identifying its ontological significance and its role within Sartre's thought. Particular attention is devoted to the phenomenological themes of vision and conversion of the gaze, in the strict correlation they have with disgust. My claim is that Sartre, in his early philosophical work, elaborated a response to the Heideggerian problematic of the correlation between Befindlichkeit and Faktizität. To verify such claim, my paper (...)
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  • Proyecto de Una Fenomenología Trascendental No Idealista.Julio César Vargas Bejarano - 2013 - Estudios de Filosofía (Universidad de Antioquia) 47:35-57.
    En Ideas I, la fenomenología se presenta como “idealismo trascendental”. Esta investigación muestra que cinco años antes, en 1908, Husserl accedió a la formulación del “idealismo trascendental”, pero desde una vía diferente a la de Ideas I. En 1913 y hasta 1921, el fundador de la fenomenología retoma y desarrolla la fundamentación inicial del “idealismo trascendental”. Presentamos los rasgos fundamentales de esta “demostración” del “idealismo trascendental” y ponderamos hasta qué punto se abre la posibilidad de un “trascendentalismo metodológico”, camino hacia (...)
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  • The exodus: the founding structure of migration. Scope of the transcendental constitution of the passer-by as an ethical foundation.Germán Vargas Guillén - 2020 - Veritas – Revista de Filosofia da Pucrs 45:57-74.
    Resumen Tanto la migración como el exilio, al lado del extranjero y el extraño, han sido objeto de la investigación fenomenológica. En este estudio se da un pequeño paso con respecto a la fenomenología de la migración. En particular, se lleva a cabo una profundización en torno a un estrato fundante: el éxodo en sus intrincadas relaciones con estratos tales como la frontera y la diáspora. Así, centramos la atención en el éxodo como experiencia y en los estratos protofundadores de (...)
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  • "Somos –cómo podríamos evitarlo– funcionarios de la humanidad". El testamento filosófico de Edmund Husserl.Julio César Vargas Bejarano - 2014 - Co-herencia 11 (20):141-162.
    En 1936, en su última obra, Crisis, Husserl afirma que la filosofía ejerce una función orientadora con respecto a la cultura. El propósito de esta investigación es mostrar que la caracterización del filósofo como "funcionario de la humanidad" está en estrecha conexión con la fenomenología de la experiencia: ciencia de la ‘doxa’, ciencia del mundo de la vida. En la década del treinta, Husserl desarrolla una fenomenología de la facticidad, fenomenología de la subjetividad trascendental, cuyo carácter es monádico, pero cuyo (...)
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  • Eugen Enyvvari’s road to Göttingen and back: A case study in the Transleithanian participation in early phenomenology.Peter Andras Varga - 2017 - Studies in East European Thought 69 (1):57-78.
    Despite attending Husserl’s classes, participating in the discussions of the Göttingen phenomenological circle, and writing prolifically on phenomenology, Eugen Enyvvari seems to have been virtually ignored by phenomenological scholarship. I use an array of unpublished sources and a survey of his juvenilia to reconstruct Enyvvari’s biography and intellectual formation, including his confrontation with Melchior Palagyi’s critique of Husserl and Bolzano. Based on both his reports and records from the Göttingen University Archives, I attempt to establish the influences to which he (...)
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  • The irreflexivity of Brouwer's philosophy.Mark van Atten - 2002 - Axiomathes 13 (1):65-77.
    I argue that Brouwer''s general philosophy cannot accountfor itself, and, a fortiori, cannot lend justification tomathematical principles derived from it. Thus it cannot groundintuitionism, the jobBrouwer had intended it to do. The strategy is to ask whetherthat philosophy actually allows for the kind of knowledge thatsuch an account of itself would amount to.
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  • Heidegger and Husserl on the Technological-Scientific Worldview.Corijn van Mazijk - 2019 - Human Studies 42 (4):519-541.
    This paper discusses the relation between the later Husserl and the later Heidegger regarding their criticisms of modern science and technology. It is suggested that the overlap between both accounts is more significant than is standardly acknowledged. The paper first explores Heidegger’s ideas about the ‘essences’ of science and technology, how they allegedly determine the contemporary worldview, conceal our relation to being, and how Heidegger warrants his critical attitude toward this. It then discusses Husserl’s philosophical–historical assessment of the ‘idea’ of (...)
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  • Gödel, mathematics, and possible worlds.Mark van Atten - 2001 - Axiomathes 12 (3-4):355-363.
  • Brouwer, as never read by Husserl.Mark van Atten - 2003 - Synthese 137 (1-2):3-19.
    Even though Husserl and Brouwer have never discussed each other's work, ideas from Husserl have been used to justify Brouwer's intuitionistic logic. I claim that a Husserlian reading of Brouwer can also serve to justify the existence of choice sequences as objects of pure mathematics. An outline of such a reading is given, and some objections are discussed.
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  • A logic of vision.Jaap M. van der Does & Michiel van Lambalgen - 2000 - Linguistics and Philosophy 23 (1):1-92.
    This essay attempts to develop a psychologically informed semantics of perception reports, whose predictions match with the linguistic data. As suggested by the quotation from Miller and Johnson-Laird, we take a hallmark of perception to be its fallible nature; the resulting semantics thus necessarily differs from situation semantics. On the psychological side, our main inspiration is Marr's (1982) theory of vision, which can easily accomodate fallible perception. In Marr's theory, vision is a multi-layered process. The different layers have filters of (...)
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  • Modern Ukrainian Phenomenological Terminology and Approaches to the Translation of Edmund Husserl’s Cartesian Meditations.Andrii Vakhtel - 2019 - Sententiae 38 (2):37-50.
    The article is a translator’s commentary to the Ukrainian translation of E. Husserl’s Cartesian Meditations. The task of this article is twofold: On the one hand, to reveal the historical context of the writing and publishing of Cartesian Meditations, on the other hand, to outline the strategic and terminological aspects of the Ukrainian translation of this work. The first part of the article is devoted to the history of creation of the text of Cartesian Meditations. In particular, the author answers (...)
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  • My emergence from the immaturity of marxism in virtue of phenomenology.Mihály Vajda - 2016 - HORIZON. Studies in Phenomenology 5 (1):54-69.
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  • The Crisis of Philosophy and the Meaning of the Sciences for Life.Emiliano Trizio - 2022 - Husserl Studies 38 (3):313-334.
    Despite the significant number of critical analyses devoted to the subject, the precise definition of the famed crisis-notion that lies at the heart of Husserl’s last work remains controversial. The aim of this article is to defend and expand the account of Husserl’s notion of the crisis of philosophy and of the resulting crisis of the European sciences that I have developed in a number of publications. This will be done by further exploring the notion of the meaningfulness of the (...)
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  • O exercício da epoché e as variações do transcendente na fenomenologia de Edmund Husserl.Carlos Diógenes Côrtes Tourinho - 2012 - Filosofia Unisinos 13 (1).
  • Husserl’s Philosophy of the Categories and His Development toward Absolute Idealism.Clinton Tolley - 2017 - Grazer Philosophische Studien 94 (3):460-493.
    In recent work, Amie Thomasson has sought to develop a new approach to the philosophy of the categories which is metaphysically neutral between traditional realist and conceptualist approaches, and which has its roots in the ‘correlationalist’ approach to categories put forward in Husserl’s writings in the 1900s–1910s and systematically charted over the past few decades by David Woodruff Smith in his studies of Husserl’s philosophy. Here the author aims to provide a recontextualization and critical assessment of correlationalism in a Husserlian (...)
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  • The End of All Things: Geomateriality and Deep Time.Ted Toadvine - 2021 - Investigaciones Fenomenológicas 7:367.
    The world, as a unifying nexus of significance, is inherently precarious and constitutively destined toward its own unraveling. Our fascination with a future end of the world masks our realization that the world as common and unified totality is already disintegrating. What remains after the end of the world is also what pre-cedes it, the geomaterial elements, which condition the world without being reducible to things within it. Through our participation in elemental materiality, we encounter the abyssal vertigo of deep (...)
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  • Perception and action: On the praxial structure of intentional consciousness.Panos Theodorou - 2006 - Phenomenology and the Cognitive Sciences 5 (3-4):303-320.
    Progressively Husserl started referring to the whole sphere of the life of intentional acts in terms of praxis. Perception, imagination, judgement, scientific consciousness, etc., are all seen as practices. What is the meaning of this move? A seemingly self-evident possibility is that intentionality is praxial, because even perception is not completely free from empty intending moments that demand fulfilment; and all fulfilment is attained by means of bodily activities that enable our senses to acquire the relevant contents. I reject this (...)
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  • Necessity of a Fact in Aristotle and in Phenomenology.László Tengelyi - 2011 - Philosophy Today 55 (Supplement):124-132.
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  • À la rescousse du platonisme moral.Christine Tappolet - 2000 - Dialogue 39 (3):531-556.
    Moral platonism, the claim that moral entities are both objective and prescriptive, is generally thought to be a dead end. In an attempt to defend a moderate form of moral platonism or more precisely platonism about values, I first argue that several of the many versions of this doctrine are not committed to ontological extravagances. I then discuss an important objection due to John McDowell and developed by Michael Smith, according to which moral platonism is incoherent. I argue that objectivism (...)
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  • The Structure and Extension of (Proto)Type Concepts: Husserl’s Correlationist Approach.Hamid Taieb - 2021 - History and Philosophy of Logic 43 (2):129-142.
    This paper aims to reassess a notion in the works of the later Husserl that is both historically important and philosophically insightful, but remains understudied, namely, that of type. In opposition to a standard reading which treats Husserl’s type presentations as pre-conceptual habits, this paper argues that these representations are a specific kind of concept. More precisely, it shows that Husserl’s account of type presentations is akin to the contemporary prototype theory of concepts. This is historically important, since the predecessor (...)
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  • Empathy and the Melodic Unity of the Other.Joona Taipale - 2015 - Human Studies 38 (4):463-479.
    Current discussions on social cognition, empathy, and interpersonal understanding are largely built on the question of how we recognize and access particular mental states of others. Mental states have been treated as temporally individuated, momentary or temporally narrow unities that can be grasped at one go. Drawing on the phenomenological tradition—on Stein and Husserl in particular—I will problematize this approach, and argue that the other’s experiential states can appear meaningful to us only they are viewed in connection with further, non-simultaneous (...)
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