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RÉSUMÉLe «clair» et le «distinct» comptent parmi les concepts les plus importants de la théorie cartésienne de la connaissance. Il n'est pas étonnant dès lors qu'il se soit trouvé quelques divergences quant à la façon dont ces concepts doivent être compris. Mais jusqu'à tout récemment, les chercheurs ne se sont guère attardés sur ces divergences, alors pourtant que certaines d'entre elles sont fort remarquables. Ainsi certaines interprétations de la théorie soutiennent que le fait de contraindre la volonté est la marque (...) No categories |
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In the Fifth Meditation Descartes considers the problem of knowledge preservation : the challenge of accounting for the diachronic certainty of perfect knowledge [scientia]. There are two general solutions to PKP in the literature: the regeneration solution and the infallible memory solution. While both readings pick up on features of Descartes’ considered view, I argue that they ultimately fall short. Salvaging pieces from both readings and drawing from Descartes’ virtue theory, I argue on textual and systematic grounds for a dispositionalist (...) |
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Hume is known for his claim that our idea of causation is nothing beyond constant conjunction, and that our idea of necessary connection is nothing beyond a felt determination of the mind. In short, Hume endorses a "thin" conception of causation and necessary connection. In recent years, however, a sizeable number of philosophers have come to view Hume as someone who believes in the existence of thick causal connections - that is, causal connections that allow one to infer a priori (...) |
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Clear and distinct perception is the centrepiece of Descartes’s philosophy — it is the source of all certainty — but what does he mean by ‘clear’ and ‘distinct’? According to the prevailing approach, what it means for a perception to be clear is that its content has a certain objective property, like truth. I argue instead that clarity is at least partly a subjective, phenomenal quality whereby a content is presented as true to the perceiving subject. Clarity comes in degrees. (...) |
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Descartes is not widely recognized for his ethics; indeed, most readers are unaware that he had an ethics. However, Descartes placed great importance on his ethics, claiming that ethics is the highest branch of his philosophical system. I aim to understand the systematic relationship Descartes envisions between his ethics and the rest of his philosophy, particularly his metaphysics and epistemology. I defend three main theses. First, I argue against the recent trend in the literature that claims that the chief virtue (...) |
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This thesis attempts to investigate whether Descartes’s epistemoiogy as presented in the Meditations should be interpreted in the traditional way, as an example of strong classical foundationalism or whether this traditional account needs to be revised. I will argue not only that the traditional account of Descartes’s epistemoiogy should be revised, but that there is a particular interpretation that may provide compelling reasons to adopt foundationalism. Foundationalism is presented as a theory of epistemic justification. In other words, foundationalism attempts to (...) |
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This dissertation examines Rene Descartes' view of certainty and defends the view that Cartesian certainty is possible. The first half of the dissertation includes an interpretation of Descartes' epistemology as well as an examination of other interpreters' readings. The second half of the dissertation is a defense of the claim that Cartesian certainty of a particular kind is possible; it includes a variety of contemporary objections and replies in defense of the possibility of certainty. |
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