SummaryThis article explores the representation of Yusra Mardini as a refugee Olympic athlete. Her participation in the 2016 Olympic Games is analyzed through different areas of programming of the mass media and, specifically, through Mardini’s autobiography, documents of the International Olympic Committee, and German newspapers. A qualitative content analysis is carried out and a systems theoretical framework applied. The results reveal that Mardini’s refugee background was both an obstacle and an advantage for her career within the sport system. The establishment (...) of the Refugee Olympic Team generated positive response from the International Olympic Committee but also exposed contradictions in its inclusion rules. The newspapers showed a strong interest in Mardini and presented her as a hero, downplaying her performances and emphasizing her life story. Following an analysis of the interconnections between these different representations, the discussion turns to the mechanisms that go beyond the inclusion of Mardini in professional sports and focuses on the latent information within the materials. (shrink)

This paper is based on the work of Pierre de Coubertin and his view of Olympism. It deals with Coubertin's distinction between two kinds of sport: Olympic sport and world championship sport. I shall examine these two possibilities with respect both to education through sport and to how one lives one's life, and I shall show the necessity of choosing between them, with reference to Coubertin's closing remarks in his speech at the 1925 Olympic Congress in Prague: ?Fair or temple (...) ? sportsmen must make their choice; they cannot expect to frequent both one and the other ? let them choose!? (Coubertin 2000f, 559). I shall address the topic of the choice between these two kinds of sport through the two metaphors in the above quotation: ?fair?, in the sense of a market, or in ancient Greek agora; and ?temple?. Since this is also a choice of the way one lives one's life, the ideas will be worked out from within the philosophy of existence, particularly from the work of Jan Pato?ka, who develops the idea of different ?movements of human existence? in connection with different overall life directions that one might follow. The notion of ?fair? (or agora) is characterised by a human being's following of the prevailing patterns, norms and aims prescribed by society, without much reflection upon his or her individual aims and attitudes. It is described in Heideggerian terms as inauthenticity and in Pato?ka's idea of the second life movement, which is characterised by work, struggle, competition, comparisons, endless striving and self-assertion. Within sport, this is represented by wanting to win at all costs, lack of respect, self-promotion and striving for rewards. The notion of ?temple? is contrasted with the above mentioned character of the fair and is related to a certain clarity about one's existence and striving, one's doing and thinking, as described in Pato?ka's third movement of existence. Within the context of sport this is instantiated as a kind of self-development based on self-understanding and critical reflection, and it is illustrated by Olympism and Olympic sport. (shrink)