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  1. Learning from Tolstoy: Forgetfulness and recognition in literary edification.Ira Newman - 2008 - Philosophia 36 (1):43-54.
    Philosophers have often applied a distinctively epistemic framework to the question of how moral knowledge can be derived from fictional literature, by considering how true propositions, or their argumentative support, can be the cognitive fruits of reading works of fiction. I offer an alternative approach. I focus not on whether readers fail to assent to the truth of a proposition or fail to provide it rational support. Instead, I focus on how readers fail to accord a truth (which they already (...)
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  • The Sentimental Self.Joseph Kupfer - 1996 - Canadian Journal of Philosophy 26 (4):543 - 560.
    Sentimentality is usually thought of as a mild vice. Unlike such vices as cruelty, dishonesty, or contemptuousness, sentimentality appears to affect only the individuals who have it, and then, not very adversely. So what if we indulge our taste for prematurely dying heroines or stoic, sweet-natured children? Shedding a tear or feeling a diffuse affection does not seem to hurt anyone, not even ourselves. But because of its impact on the self, sentimentality is a more serious vice than might be (...)
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  • Vers une théorie générale de la fiction.Claudine Jacquenod - 2005 - Semiotica 2005 (157):143-167.
    Cet article remet en question une définition de la fiction parue en 1988, dans un ouvrage intitulé « Contribution à une étude du concept de fiction ». Etant fondée sur la théorie des actes de langage, cette définition présentait en effet l’inconvénient de ne pouvoir s’appliquer qu’aux fictions verbales. Une nouvelle définition est donc proposée dans cet article, faisant apparaître clairement la fiction comme un concept de nature pragmaticosémiotique : une fiction est une représentation, verbale ou non verbale, qu’un auteur (...)
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  • Der ‚intentionale Fehlschluß‘ — ein Dogma?Lutz Danneberg & Hans-Harald Müller - 1983 - Zeitschrift Für Allgemeine Wissenschaftstheorie 14 (2):376-411.
  • Der 'intentionale fehlschluß' — ein dogma?Lutz Danneberg & Hans-Harald Müller - 1983 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 14 (1):103-137.
    Our examination of the controversy surrounding the intentionalist conception of textual interpretation shows that the critics of this approach to questions of meaning and interpretation have so far failed to prove their case. The standard objections to intentionalism, on grounds of logical or empirical fallacy, cannot be maintained. We reconstruct the objections which have been raised in the literature against the intentional conception and discuss them as criticism of a conception hold to be inadequate with respect to the problem of (...)
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  • Alive Beyond Death! Ricoeur and the Immortalizing Narrative of the Self.Tracy Llanera - 2010 - Philosophical Frontiers: A Journal of Emerging Thought 5 (1):37-42.
     
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  • Implicit Assertions in Literary Fiction.Jukka Mikkonen - 2010 - Proceedings of the European Society for Aesthetics, Vol. 2.
    In analytic aesthetics, a popular ‘cognitivist’ line of thought maintains that literary works of fictional kind may ‘imply’ or ‘suggest’ truths. Nevertheless, so-called anti-cognitivists have considered the concepts of implication and suggestion both problematic. For instance, cognitivists’s use of the word ‘implication’ seems to differ from all philosophical conceptions of implication, and ‘suggestion’ is generally left unanalysed in their theories. This paper discusses the role, kinds and conception of implication or suggestion in literature, issues which have received little attention in (...)
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