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  1. The semiotic construction of solitude.Jaan Valsiner - 2006 - Sign Systems Studies 34 (1):9-34.
    Human beings create their private worlds of feelings and thoughts through immersion in the semiosphere created through situated activity contexts. Processes of internalization/externalization are at the center of development of human beings through the whole of their life courses. We consider the contexts of schooling as organized through Semiotic Demand Settings (SDS) for development of intrinsic motivation of the students. Intrinsic motivation is a process mechanism that operates as internalized and hyper-generalized feeling at the most central layer of internalization. It (...)
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  • Psychology and the Churches in Britain 1919-39: symptoms of conversion.Graham Richards - 2000 - History of the Human Sciences 13 (2):57-84.
    The encounter between the Christian Churches and Psychology has, for all its evident cultural importance, received little attention from disciplinary historians. During the period between the two world wars in Britain this encounter was particularly visible and, as it turned out, for the most part relatively amicable. Given their ostensive rivalry this is, on the face of it, somewhat surprising. Closer examination, however, reveals a substantial convergence and congruence of interests between them within the prevailing cultural climate, and considerable overlapping (...)
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  • The End that Turned into a New Beginning: The Journal for the Psychology of Religion, 1907-1913. On the (Pre)history of the International Association for the Psychology of Religion. [REVIEW]Jacob A. Belzen - 2013 - Archive for the Psychology of Religion 35 (3):285-319.
    In 2014, the International Association for the Psychology of Religion will have its centennial, and so will its scientific journal, the present Archive for the Psychology of Religion [ Archiv für Religionspsychologie, ARp]. This first article on IAPR's history analyses the fate of the forerunner of ARp, which was published from 1907-1913. When psychology in general began to develop as an empirical, research-based “scientific discipline” since the midst of the 19th century, the psychology of religion became a prominent application of (...)
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