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  1. Primitivist theories of truth: Their history and prospects.Jeremy Wyatt - 2022 - Philosophy Compass 17 (6):e12832.
    Primitivists about truth maintain that truth cannot be analysed in more fundamental terms. Defences of primitivism date back to the early years of analytic philosophy, being offered by G.E. Moore, Bertrand Russell, and Gottlob Frege. In more recent years, a number of contemporary philosophers—including Donald Davidson, Ernest Sosa, Trenton Merricks, Douglas Patterson, and Jamin Asay—have followed suit, defending their own versions of primitivism. I'll begin by offering a brief history of primitivism, situating each of these views within the landscape of (...)
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  • Knowledge before belief ascription? Yes and no.Hannes Rakoczy & Marina Proft - 2022 - Frontiers in Psychology 13.
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  • How do non-human primates represent others' awareness of where objects are hidden?Daniel J. Horschler, Laurie R. Santos & Evan L. MacLean - 2021 - Cognition 212 (C):104658.
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  • Responsible Agency: A Human Distinctive?Jennifer A. Herdt - 2023 - Zygon 58 (2):504-521.
    While agent responsibility appears to be one of the clearest examples of a human distinctive, practices of holding responsible are bound up with social expectations and emotional reactions, many of which are shared with other social animals. This essay attends to the ways in which what Peter Strawson first identified as the reactive emotions, including notably anger, resentment, and indignation, are key to making sense of both the shared and distinctive features of responsible human agency. Like human beings, other social (...)
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  • The Implications of the Second-Person Perspective for Personhood: An Application to the case of Human Infants and Non-human Primates.Pamela Barone, Carme Isern-Mas & Ana Pérez-Manrique - 2022 - Teorema: International Journal of Philosophy 41 (2):133-150.
    This paper proposes an intermediate account of personhood, based on the capacity to participate in intersubjective interactions. We articulate our proposal as a reply to liberal and restrictive accounts, taking Mark Rowlands’ and Stephen Darwall’s proposals as contemporary representatives of each view, respectively. We argue that both accounts fall short of dealing with borderline cases and defend our intermediate view: The criteria of personhood based on the second-person perspective of mental state attribution. According to it, a person should be able (...)
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