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The quest for being

Buffalo, N.Y.: Prometheus Books (1934)

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  1. “Science itself teaches”. A fresh look at quine’s naturalistic metaphilosophy.Geert Keil - 2003 - Grazer Philosophische Studien 66 (1):253-280.
    Quine famously holds that "philosophy is continuous with natural science". In order to find out what exactly the point of this claim is, I take up one of his preferred phrases and trace it through his writings, i.e., the phrase "Science itself teaches that …". Unlike Wittgenstein, Quine did not take much interest in determining what might be distinctive of philosophical investigations, or of the philosophical part of scientific investigations. I find this indifference regrettable, and I take a fresh look (...)
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  • Fallibilism, Objectivity, and the New Cynicism.Susan Haack - 2004 - Episteme 1 (1):35-48.
    Nobody seriously doubts the possibility, or the usefulness, of finding things out; that is something we all take for granted when we inquire about our plane schedule, the state of our bank account, the best treatment for our child's illness, and so forth – a presupposition of the most ordinary, everyday looking into things as well as of the most sophisticated scientific research, not to mention of the legal system. Of course, nobody seriously doubts, either, that sometimes, instead of really (...)
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  • Edward Scribner Ames, Pragmatism, and Religious Naturalism: A Critical Assessment.J. Caleb Clanton & John Gunter - 2014 - Heythrop Journal 55 (3):375-390.
  • Pragmatism, Naturalism, and Phenomenology.Scott F. Aikin - 2007 - Human Studies 29 (3):317-340.
    Pragmatism’s naturalism is inconsistent with the phenomenological tradition’s anti-naturalism. This poses a problem for the methodological consistency of phenomenological work in the pragmatist tradition. Solutions such as phenomenologizing naturalism or naturalizing phenomenology have been proposed, but they fail. As a consequence, pragmatists and other naturalists must answer the phenomenological tradition’s criticisms of naturalism.
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