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Switch to: References
Citations of:
Determinism as true, both compatibilism and incompatibilism as false, and the real problem
In Robert Kane (ed.), The Oxford Handbook of Free Will. New York: Oxford University Press. pp. 461--476 (2001)
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If God brings about an event in the universe, does it have a preceding cause? For example, if the universe began with the Big Bang and if God brought it about, did the Big Bang then have a preceding cause? The standard answer is: yes, it was caused by a divine willing. I propose an alternative view: God’s actions, unlike human actions, are not initiated by willings, undertakings, or volitions, but God brings about the intended event directly. Presenting a solution (...) |
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Die globale Wirtschaftsordnung hat einen maßgeblichen Einfl uss auf die Wirtschaft einzelner Staaten und dadurch auf das Leben der meisten Menschen. Daher muss diskutiert werden, wie mit ihrem jetzigen Aufbau umzugehen ist und wie sie zukünftig gestaltet werden soll. Um diese Diskussion sinnvoll führen zu können, muss zuerst geklärt werden, wie die globale Wirtschaftsordnung ausgestaltet ist und wer die Akteure sind, die die globale Wirtschaftsordnung beeinfl ussen oder beeinfl ussen können. Wie sich zeigt, sind dies bezogen auf die vergleichsweise nur (...) No categories |
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What is the connection between action that is caused by inauthentic antecedent springs of action, such as surreptitiously engineered-in desires and beliefs, and moral obligation? If, for example, an agent performs an action that derives from such antecedent springs can it be that the agent is not obligated to perform this action owing to the inauthenticity of its causal antecedents? I defend an affirmative response, assuming that we morally ought to bring about the states of affairs that occur in the (...) |
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Behaviour, including criminal behaviour, takes place in lived contexts of embodied action and experience. The way in which abstract models of selfhood efface the individual as a unique, living being is a central aspect of the ‘ethical-other’ debate; if an individual is modelled as abstracted from this ‘living’ context, that individual cannot be properly or meaningfully linked with his or her behaviour, and thus cannot justly be understood as responsible. The dominant rational choice models of criminal identity in legal theory (...) |
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Perhaps no one has written more extensively, more deeply, and more insightfully about determinism and freedom than Ted Honderich. His influence and legacy with regard to the problem of free will—or the determinism problem, as he prefers to frame it—looms large. In these comments I would like to focus on three main aspects of Honderich ’s work: his defense of determinism and its consequences for origination and moral responsibility; his concern that the truth of determinism threatens and restricts, but does (...) |
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