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  1. A socio-relational framework of sex differences in the expression of emotion.Jacob Miguel Vigil - 2009 - Behavioral and Brain Sciences 32 (5):375-390.
    Despite a staggering body of research demonstrating sex differences in expressed emotion, very few theoretical models (evolutionary or non-evolutionary) offer a critical examination of the adaptive nature of such differences. From the perspective of a socio-relational framework, emotive behaviors evolved to promote the attraction and aversion of different types of relationships by advertising the two most parsimonious properties ofreciprocity potential, or perceived attractiveness as a prospective social partner. These are the individual's (a)perceived capacityor ability to provide expedient resources, or to (...)
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  • Origins of the Qualitative Aspects of Consciousness: Evolutionary Answers to Chalmers' Hard Problem.Jonathan Y. Tsou - 2012 - In Liz Swan (ed.), Origins of Mind. Springer. pp. 259--269.
    According to David Chalmers, the hard problem of consciousness consists of explaining how and why qualitative experience arises from physical states. Moreover, Chalmers argues that materialist and reductive explanations of mentality are incapable of addressing the hard problem. In this chapter, I suggest that Chalmers’ hard problem can be usefully distinguished into a ‘how question’ and ‘why question,’ and I argue that evolutionary biology has the resources to address the question of why qualitative experience arises from brain states. From this (...)
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  • What is reflective self-awareness for? Role expectation for situational collaboration in alliance animal society.Shanyang Zhao - 2018 - Philosophical Psychology 31 (2):187-209.
    Most research on animal self-awareness focuses on the question of what self-awareness is, however, the present study addresses the question of what self-awareness is for. It is argued that different forms of self-awareness are needed for conspecific collaboration in different types of animal societies. In the order of the increasing level of fluidity in conspecific cooperation, animal societies are divided into three main types: caste society, individualized society, and alliance society. Accordingly, three forms of self-awareness are differentiated: awareness of one’s (...)
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  • Explaining brain size variation: from social to cultural brain.Carel P. van Schaik, Karin Isler & Judith M. Burkart - 2012 - Trends in Cognitive Sciences 16 (5):277-284.
  • A taste for the infinite: What philosophy of biology can tell us about religious belief.Helen De Cruz - 2022 - Zygon 57 (1):161-180.
    According to Friedrich Schleiermacher, religiosity is rooted in feeling (Gefühl). As a result of our engagement with the world, on which we depend and which we can influence, we have both a sense of dependence and of freedom. Schleiermacher speculated that a sense of absolute dependence in reflective beings with self-consciousness (human beings) gave rise to religion. Using insights from contemporary philosophy of biology and cognitive science, I seek to naturalize Schleiermacher's ideas. I moreover show that this naturalization is in (...)
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  • Neo-Pragmatism, Primitive Intentionality and Animal Minds.Laura Danón - 2019 - Philosophia 47 (1):39-58.
    According to Hutto and Satne, 521–536, 2015), an “essential tension” plagues contemporary neo-Pragmatist accounts of mental contents: their explanation of the emergence and constitution of intentional mental contents is circular. After identifying the problem, they also propose a solution: what neo-Pragmatists need to do, to overcome circularity, is to appeal to a primitive content-free variety of intentionality, different from the full-blown intentionality of propositional attitudes. In this paper, I will argue that, in addition to the problem of circularity, there is (...)
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  • The evolution of general intelligence.Judith M. Burkart, Michèle N. Schubiger & Carel P. van Schaik - 2017 - Behavioral and Brain Sciences 40.
    The presence of general intelligence poses a major evolutionary puzzle, which has led to increased interest in its presence in nonhuman animals. The aim of this review is to critically evaluate this question and to explore the implications for current theories about the evolution of cognition. We first review domain-general and domain-specific accounts of human cognition in order to situate attempts to identify general intelligence in nonhuman animals. Recent studies are consistent with the presence of general intelligence in mammals. However, (...)
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  • Metaplasticity and the boundaries of social cognition: exploring scalar transformations in social interaction and intersubjectivity.Alexander Aston - 2019 - Phenomenology and the Cognitive Sciences 18 (1):65-89.
    Through the application of Material Engagement Theory to enactivist analyses of social cognition, this paper seeks to examine the role of material culture in shaping the development of intersubjectivity and long-term scalar transformations in social interaction. The deep history of human sociality reveals a capacity for communities to self-organise at radically emergent scales across a variety of temporal and spatial ranges. This ability to generate and participate in heterogenous, multiscalar relationships and identities demonstrates the developmental plasticity of human intersubjectivity. Perhaps (...)
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  • Open Peer Commentary.Frédéric Bassoa & Olivier Oullierb - 2009 - Behavioral and Brain Sciences 32 (5).