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  1. Rawls and international justice.Juha Räikkä - 1997 - Philosophia 25 (1-4):163-189.
  • Norms and Values: Rethinking the Domestic Analogy.Friedrich Kratochwil - 1987 - Ethics and International Affairs 1:135-159.
    Kratochwil argues that a social-scientific study of the behavior of regimes, and how they exercise power, is a useful method to challenge the exaggerated view of international relations as a “normless anarchy.” By showing how “expectations” dictate action in international affairs, his method asserts the existence of a universal force among nations.
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  • Distributive justice and international trade.Ethan B. Kapstein - 1999 - Ethics and International Affairs 13:175–204.
    This essay examines the structure of the international trade regime. Following John Rawls, it asserts that "justice is the first virtue of social institutions." This leads to the question: Is the trade regime just?
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  • Norms and Values: Rethinking the Domestic Analogy.Friedrich Kratochwil - 1987 - Ethics International Affairs 1 (1):135-159.
    Kratochwil argues that a social-scientific study of the behavior of regimes, and how they exercise power, is a useful method to challenge the exaggerated view of international relations as a "normless anarchy.".
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  • The ethics of excess and indian intervention in south asia.Ralph Buultjens - 1989 - Ethics and International Affairs 3:73–100.
    India has promoted its power through intervention in neighboring countries under the cloak of morality. The United States, Great Britain, and Russia have nonetheless tacitly endorsed India's role as the policing force in the region. Does this recognition justify India's actions toward its weaker and smaller neighbors?
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  • The Principle of Subsidiarity.Stefan Gosepath - 2005 - In Andreas Follesdal & Thomas Pogge (eds.), Real World Justice. Grounds, Principles, Human Rights, and Social Institutions. Springer. pp. 157-170.