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  1. Structural dualism, socio-evolutionary reproduction and the transformation of orthodoxy and heterodoxy in economics.Theodore T. Koutsobinas - 2019 - Journal of Economic Methodology 26 (4):327-346.
    ABSTRACTThe present paper evaluates Davis’s analysis of the potential transformational change of current orthodoxy and his main proposition of the potential benefits that will arise from the involv...
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  • Underqualified—maximal generality in Darwinian explanation: a response to Matt Gers.Geoffrey M. Hodgson & Thorbjørn Knudsen - 2012 - Biology and Philosophy 27 (4):607-614.
    Gers (Biol Philos, 2011) provides a positive and constructive view of the project to generalise Darwinian principles in Geoffrey Hodgson and Thorbjørn Knudsen’s Darwin’s Conjecture. We note considerable overlap with his work and ours, and also with important recent work of Godfrey-Smith ( 2009 ), which Gers cites extensively. But we also note that there are differences in research objectives between Gers and Godfrey-Smith, on the one hand, and ourselves, on the other. Gers and Godfrey-Smith focus on the elucidation of (...)
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  • Res Computans: The Living Subject from Yeast to Human. [REVIEW]María Belén Campero & Cristián Favre - 2012 - Axiomathes 22 (4):457-468.
    Abstract Since modernity, the concept of subject supposes both an anthropocentric and a dualistic view of life and reality. In this study, we carry out an analytic interpretation of the Descartes’ notion of subject, in order to build a different dimension of the concept of subject. We discuss the activity of computing, as the manner by which the living subject relates with and in-forms the world. We further examine computing in the aging yeast as an example of living subject and (...)
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  • A Scientific Metaphysical Naturalisation of Information.Bruce Long - 2018 - Dissertation, University of Sydney
    The objective of this thesis is to present a naturalised metaphysics of information, or to naturalise information, by way of deploying a scientific metaphysics according to which contingency is privileged and a-priori conceptual analysis is excluded (or at least greatly diminished) in favour of contingent and defeasible metaphysics. The ontology of information is established according to the premises and mandate of the scientific metaphysics by inference to the best explanation, and in accordance with the idea that the primacy of physics (...)
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