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  1. "Blessed are the Meek, for they shall inherit the earth" – an aspiration applicable to business?David Molyneaux - 2003 - Journal of Business Ethics 48 (4):347-363.
    The paper''s broad aim is to provide a wider understanding of a complex virtue, "meekness". This interest is pragmatic. Contemporary research by Collins (2001) has identified "meekness" as a personal quality for highest-level leadership at great businesses, a theme identifiable also in religious and ancient philosophical narratives. Two strands of enquiry are pursued. Firstly, features of "meekness" are inferred by reference to Plato, Aristotle and Xenophon, as also to the gospel writer, Matthew, source of the title''s quotation. It concludes that (...)
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  • The Gnostic and Hellenistic Backgrounds of Sophia in 1 Corinthians 1-4.Corin Mihăilă - 2019 - Perichoresis 17 (s2):3-14.
    In Paul’s argument against dissensions, Paul is said to have tried to regain his authority before the Corinthians. The first rhetorical unit is thus seen as an apologia. In his argument, he seemingly uses the concept of paterfamilias known to have evoked power and control. However, such a proposal neglects the fact that Paul’s argument is against exactly such type of discourse in which one seeks to elevate one teacher against another. Rather, in the use of the concept of paterfamilias (...)
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  • Refugees: A New Testament Perspective.Samuel Escobar - 2018 - Transformation: An International Journal of Holistic Mission Studies 35 (2):102-108.
    This study builds an argument for ‘embrace’ as an adequate Christian response to the refugee crisis. Against the ‘church as homogenous unit’ missiological theory of Donald McGavran and Peter Wagner, the author argues that the list of greetings in Romans 16 proves that at least some of the house churches in Rome were mixed – migrants of different backgrounds living together. Thus Paul’s exhortation to welcome one another.
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