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  1. Humor, Philosophy and Education.John Morreall - 2014 - Educational Philosophy and Theory 46 (2):120-131.
    This article begins by examining the bad reputation humor traditionally had in philosophy and education. Two of the main charges against humor—that it is hostile and irresponsible—are linked to the Superiority Theory. That theory is critiqued and two other theories of laughter are presented—the Relief Theory and the Incongruity Theory. In the Relief Theory, laughter is a release of pent-up nervous energy. In the Incongruity Theory, humor is the enjoyment of something that violates ordinary mental patterns and expectations. The development (...)
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  • Catharine macaulay on the paradox of paternal authority in Hobbesian politics.Wendy Gunther-Canada - 2006 - Hypatia 21 (2):150-173.
    : Catharine Macaulay's first political pamphlet, "Loose remarks on certain positions to be found in Mr. Hobbes's philosophical rudiments of government and society with a short sketch for a democratical form of government in a letter to Signor Paoli," published in London in 1769, has received no significant scholarly attention in over two hundred years. It is of primary interest because of the light it sheds on Macaulay's critique of patriarchal politics, which helps to establish a new line of thinking (...)
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  • Catharine Macaulay on the Paradox of Paternal Authority in Hobbesian Politics.Wendy Gunther-Canada - 2006 - Hypatia 21 (2):150-173.
    Catharine Macaulay's first political pamphlet, “Loose remarks on certain positions to be found in Mr. Hobbes's philosophical rudiments of government and society with a short sketch for a democratical form of government in a letter to Signor Paoli,” published in London in 1769, has received no significant scholarly attention in over two hundred years. It is of primary interest because of the light it sheds on Macaulay's critique of patriarchal politics, which helps to establish a new line of thinking about (...)
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  • Essay on Laughter.Norbert Elias & Anca Parvulescu - 2017 - Critical Inquiry 43 (2):281-304.
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  • The History of Political Thought as secular genealogy: the case of liberty in early modern England.Conal Condren - 2017 - Intellectual History Review 27 (1):115-133.
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  • Democracy, science and the state: Reflections on the disaster(s) of our times.Seyla Benhabib - 2021 - Philosophy and Social Criticism 47 (4):477-485.
    The global Covid-19 pandemic has changed many aspects of our social and political lives, such as the balance between work and family, the shrinking role of the public sphere and the growth of gover...
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  • Does Marriage Require a Head? Some Historical Arguments.Linda A. Bell - 1989 - Hypatia 4 (1):139 - 154.
    Are hierarchies necessary in human relationships? This issue is a central one for feminist theory, and there is a continuing need to rethink relationships and to envision what they might be like without any sort of dominance of some over others. To aid this process of envisioning alternatives, this paper examines more closely the way one of the most intimate of hierarchies - marriage - has been argued and envisioned historically.
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  • Debating Materialism: Cavendish, Hobbes, and More.Stewart Duncan - 2012 - History of Philosophy Quarterly 29 (4):391-409.
    This paper discusses the materialist views of Margaret Cavendish, focusing on the relationships between her views and those of two of her contemporaries, Thomas Hobbes and Henry More. It argues for two main claims. First, Cavendish's views sit, often rather neatly, between those of Hobbes and More. She agreed with Hobbes on some issues and More on others, while carving out a distinctive alternative view. Secondly, the exchange between Hobbes, More, and Cavendish illustrates a more general puzzle about just what (...)
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  • Fear and the Illusion of Autonomy.Frost Samantha, Manzano Juan A. Fernández & de Lucas Gustavo Castel - 2016 - Las Torres de Lucca: Revista Internacional de Filosofía Política 5 (9):175-200.
    Este ensayo aborda el tratamiento que Hobbes da a la complejidad de la causalidad en conjunción con su análisis materialista del modo en que el miedo orienta al sujeto en el tiempo con el fin de defender que para Hobbes el miedo es tanto una respuesta como una negación de la imposibilidad de la auto-soberanía. El ensayo argumenta que los movimientos de la memoria y la anticipación que Hobbes describe como centrales en la pasión del miedo transforman el campo causal (...)
     
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