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  1. The Cognitive Naturalness of Witchcraft Beliefs: An Exploration of the Existing Literature.Nora Parren - 2017 - Journal of Cognition and Culture 17 (5):396-418.
    Cross-culturally, misfortune is often attributed to witchcraft despite the high human and social costs of these beliefs. The evolved cognitive features that are often used to explain religion more broadly, in combination with threat perception and coalitional psychology, may help explain why these particular supernatural beliefs are so prevalent. Witches are minimally counter intuitive, agentic, and build upon intuitive understandings of ritual efficacy. Witchcraft beliefs may gain traction in threatening contexts and because they are threatening themselves, while simultaneously activating coalitional (...)
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  • A referential theory of the repetition-induced truth effect.Christian Unkelbach & Sarah C. Rom - 2017 - Cognition 160 (C):110-126.
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  • Initial judgment task and delay of the final validity-rating task moderate the truth effect.Lena Nadarevic & Edgar Erdfelder - 2014 - Consciousness and Cognition 23:74-84.
  • Is Earth a perfect square? Repetition increases the perceived truth of highly implausible statements.Doris Lacassagne, Jérémy Béna & Olivier Corneille - 2022 - Cognition 223 (C):105052.
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  • Deriving Features of Religions in the Wild.Pascal Boyer - 2021 - Human Nature 32 (3):557-581.
    Religions “in the wild” are the varied set of religious activities that occurred before the emergence of organized religions with doctrines, or that persist at the margins of those organized traditions. These religious activities mostly focus on misfortune; on how to remedy specific cases of illness, accidents, failures; and on how to prevent them. I present a general model to account for the cross-cultural recurrence of these particular themes. The model is based on features of human psychology—namely, epistemic vigilance, the (...)
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