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Musical idiosyncrasy and perspectival listening

In Jenefer Robinson (ed.), Music & Meaning. Cornell University Press (1997)

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  1. Confucius’ Opposition to the “New Music”.Kathleen Higgins - 2017 - Dao: A Journal of Comparative Philosophy 16 (3):309-323.
    Confucius condemned Zheng 鄭 and Wei 衛 music, which had widespread popular appeal. He may have expected music to display fundamental patterns in the natural world and thriving human relationships, tasks that could be compromised by irregular and relatively complicated music like that of Zheng and Wei. He was also convinced that Zheng and Wei music would motivate undisciplined behavior in listeners. A third consideration may have been that even if some benefits of participation would derive from music that included (...)
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  • Biology and Culture in Musical Emotions.Kathleen M. Higgins - 2012 - Emotion Review 4 (3):273-282.
    In this article I show that although biological and neuropsychological factors enable and constrain the construction of music, culture is implicated on every level at which we can indicate an emotion-music connection. Nevertheless, music encourages an affective sense of human affiliation and security, facilitating feelings of transcultural solidarity.
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  • Extending Tomas Kulka's Aesthetic Dualism: Value, Not Meaning, in the Case of Absolute Music.Tyson J. Bittrich - unknown
    Within the past few decades the topic of musical meaning in the case of absolute music has received increasingly greater attention in the philosophical communities. One discussion is a debate between Constantijn Koopman and Stephen Davies, on the one side, and Peter Kivy, on the other. In this paper, I argue that many of the features of the musical encounter captured in terms of meaning by Koopman & Davies’ position are better addressed in terms of value. On Kivy’s suggestions, I (...)
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