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A Theory of History

Routledge (2018)

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  1. Dimensions of Modernity and Their Contemporary Fate.Junqing Yi & Lingmei Fan - 2005 - Frontiers of Philosophy in China 1 (1):6-21.
    Modernity, a focal point of interest in our time, means the cultural schemata and mechanisms of social action stemming from the Enlightenment and the modernization process. It is a set of new and "man-made" rationalized mechanisms and rules for human societies that naturally grow beyond geographical boundaries. The interrelated dimensions of modernity may be roughly grouped into "intellectual" and "institutional" categories including subjectivity and individual self-consciousness, a spirit of rationalized and contracting public culture, modernity in sociohistorical narratives as an ideology, (...)
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  • On Ágnes Heller’s aesthetic dimension: From ‘Marxist Renaissance’ to ‘Post-Marxist’ paradigm.F. Qilin - 2014 - Thesis Eleven 125 (1):105-123.
    From the point of view of reflected postmodernity, Ágnes Heller constructs her own discourse of aesthetics on the basis of György Lukács’s contribution. She locates aesthetics in her social philosophy, philosophy of history, and ethics, transforming aesthetics from a ‘Marxist Renaissance’ to a ‘post-Marxist’ position, and points out that the paradoxes of modern culture can be avoided by a personality that is autonomous and moral in action. The notion of the beautiful character in everyday life is a symbol of the (...)
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  • Laudatio for Ágnes Heller: On the occasion of the award of the Goethe Medal on 28 August 2010 in Weimar.Lutz Niethammer - 2014 - Thesis Eleven 125 (1):10-15.
    This was the address given on the occasion of the award of the Goethe Institute’s Goethe Medal to the Hungarian philosopher Ágnes Heller in 2010. Other recipients of the Medal have included Bruno Bettelheim, György Ligeti, Ernst Gombrich, Karl Popper, and Lars Gustafsson.
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  • Coincidences of Comparison1.Rada Iveković - 2000 - Hypatia 15 (4):224-235.
    Rada Iveković reflects on the significance of modernity in contemporary Indian philosophy. Where the orient has been figured as the other for western philosophers, she asks how Indian philosophy depicts the west, how philosophers such as Kant have been interpreted, and how thematics such as pluralism, tolerance, relativity, innovation, and curiosity about the foreign have been figured in both ancient and contemporary Indian philosophy. While working on the western side with such authors as Lyotard, Deleuze, Serres, or Irigaray, Iveković doesn't (...)
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  • On the political aspects of Agnes Heller’s ethical thinking.Vlastimil Hála - 2020 - Human Affairs 30 (1):60-71.
    The author describes Heller’s concept of ethics as a “quasi-sphere” intersecting with various fields relating to human relationships. Special attention is paid to the axiological aspects of her concept of ethics and the relationship between virtues and responsibility. The author also seeks to show how Heller integrated a traditional philosophical question—the relationship between “is” and “ought to be”—into her concept of “radical philosophy” at an earlier stage in the development of her philosophy. She initially considered the relationship between “is” and (...)
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  • Agnes Heller: Changing Aspects of Her Socialist Theory in the 1980s.Ziyi Fan - 2022 - Thesis Eleven 171 (1):58-77.
    Agnes Heller continued her commitment to socialist theory, seeking a democratic alternative to the actually existing socialist system in Soviet-type societies in the early 1980s. Heller conceptualized socialism as a long-term social experiment based on social imagination and the radicalization of democracy, which contrasted with the Soviet socialist project on the one hand, and went beyond Western parliamentary systems on the other hand. My aim in this paper is to examine the 1982 pamphlet, Why We Should Maintain the Socialist Objective, (...)
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  • Mess is more: Radical democracy and self-realisation in late-modern societies.Norbert Ebert - 2019 - Thesis Eleven 151 (1):82-95.
    The following discussion highlights the sociological relevance of Maria Márkus’s work for the Budapest School’s concept of ‘radical democracy’. A brief historical sketch exhibits how the concept has emerged. It is in particular the ‘messy’ social conditions for equal and free forms of self-realisation in civil society that underpin radical democracy which are central in Maria Márkus’s critique of the neoliberal state, identity formation and a gendered achievement principle. Her approach, I argue, can be advanced as a prism for the (...)
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  • A subject-out-of-place: Reflections on the recent works on the life and legacies of Zygmunt Bauman.J. F. Dorahy - 2022 - Thesis Eleven 170 (1):136-145.
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  • Coincidence of Comparison.Rada Iveković - 2000 - Hypatia 15 (4):224-235.
    Rada Iveković reflects on the significance of modernity in contemporary Indian philosophy. Where the orient has been figured as the other for western philosophers, she asks how Indian philosophy depicts the west, how philosophers such as Kant have been interpreted, and how thematics such as pluralism, tolerance, relativity, innovation, and curiosity about the foreign have been figured in both ancient and contemporary Indian philosophy. While working on the western side with such authors as Lyotard, Deleuze, Serres, or Irigaray, Iveković doesn't (...)
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  • The search for an image of man.Tamás Demeter - 2010 - Studies in East European Thought 62 (2):155-167.
    The present paper offers a narrative of the post-World War II development of Hungarian philosophy, and argues that it is characterized by a double, historical and anthropological orientation under Marx’s influence. The resulting amalgam is an intellectual history that looks beyond the ideas themselves, searching for underlying images of man which are represented as ideological backgrounds to theories of nature, society, cognition, etc. The most important works of this approach interpret ideas and anthropologies within a Marxist framework, and see them (...)
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  • Budapest Central: Agnes Heller's Theory of Modernity.Peter Beilharz - 2003 - Thesis Eleven 75 (1):108-113.
  • The structure of a metaphysical interpretation of science of history.Yunlong Guo - 2018 - Dissertation, Cardiff University
    The aim of this research is to reconstruct a metaphysical interpretation of the philosophy of history with regard to the spirit of historical thinking. The spirit of historical thinking is to emphasize the relation between what happened in the past and historical thinking about the past in the present. However, current philosophies of history, which are largely epistemologically oriented, have not adequately explored this relation. In order to investigate the relation between past and present, I refer to an Aristotelian philosophy (...)
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