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  1. The Patience of Film: Cavell, Nancy and a Thought for the World.Daniele Rugo - 2015 - Angelaki 20 (4):23-35.
    Despite considerable differences, Stanley Cavell and Jean-Luc Nancy share the demand for a renewal of thinking produced through and with the concept of the world. Their articulation of the legacy bequeathed by Heidegger and Wittgenstein begins with an understanding of the world in excess of knowledge and insists on this impossible mastery as the most productive incentive for thinking. Inasmuch as philosophy has understood itself as producer of worldviews, systems and principle, philosophy has constantly suppressed the thinking of the world, (...)
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  • Pragmatic Rights.Claire Colebrook - 2015 - Law and Critique 26 (2):155-171.
    In this essay I explore competing senses and tensions of the relation between the etymology of ta pragmata and praxis, with specific attention paid to Heidegger’s theorization of modernity. In so doing I question the relation between rights and persons, and whether there might not be a new way of thinking about rights that does not presuppose or privilege the agency of personhood. Pragmatic rights would not assume the liberal values of self-determination that underpin personhood, and would enable a notion (...)
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  • Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge.Jeff Kochan - 2017 - Cambridge, UK: Open Book Publishers.
    REVIEW (1): "Jeff Kochan’s book offers both an original reading of Martin Heidegger’s early writings on science and a powerful defense of the sociology of scientific knowledge (SSK) research program. Science as Social Existence weaves together a compelling argument for the thesis that SSK and Heidegger’s existential phenomenology should be thought of as mutually supporting research programs." (Julian Kiverstein, in Isis) ---- REVIEW (2): "I cannot in the space of this review do justice to the richness and range of Kochan's (...)
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  • Overcoming ‘Being’ in Favour of Knowledge: The Fixing Effect of ‘Mātauranga’.Carl Te Hira Mika - 2012 - Educational Philosophy and Theory 44 (10):1080-1092.
    It is common to hear Māori discuss primordial states of Being, yet in colonisation those very central beliefs are forced into weaker utterances. In this process those utterances merely conform to a colonised agenda. ‘Mātauranga’, a tidy term that overwhelmingly refers to an epistemological knowing of the world, colludes nicely with its English equivalent, ‘knowledge’, to further colonise those core contemplations of Being. Its plausibility relies on an orderly regard of things in the world. In education, historical and current practices (...)
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  • Technology and the End of Western Civilisation: Spengler’s and Heidegger’s Histories of Life/Being.Gregory Morgan Swer - 2019 - Indo-Pacific Journal of Phenomenology 19 (1):1-10.
    Spengler’s work is typically represented as speculative philosophy of history. However, I argue that there is good reason to consider much of his thought as preoccupied with existential and phenomenological questions about the nature and ends of human existence, rather than with history per se. In this paper I consider Spengler’s work in comparison with Heidegger’s history of Being and analysis of technological modernity. I argue that Spengler’s considerable proximity to much of Heidegger’s thought compels us to reconsider the nature (...)
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  • The Recent Engagement Between Analytic Philosophy and Heideggerian Thought: Logic and Language.Filippo Casati - 2020 - Philosophy Compass 15 (2).
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  • Heidegger, Gestell and Rehabilitation of the Biomedical Model.Donald S. Borrett - 2013 - Journal of Evaluation in Clinical Practice 19 (3):497-500.
  • Shapeability – Aristotle on Poiein-Paschein and the Other Dimension of Being in Heidegger.Magdalena Holy-Luczaj - 2022 - South African Journal of Philosophy 41 (1):37-48.
  • The Potentiality of Apperception.Rasmus Ugilt - 2018 - Journal of Speculative Philosophy 32 (2):304-322.
    One of the more interesting philosophical debates today centers on the concept of potentiality. The Italian philosopher Giorgio Agamben has been one of the main driving forces behind the renewed interest in the concept, as he has made his own particular understanding of potentiality a crucial tool for his analyses in the book series on Homo Sacer.1 Agamben developed his understanding of potentiality through a striking reading of Aristotle that goes against the grain of certain generally accepted truths of Aristotelianism. (...)
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  • The Role of Consciousness as Meaning Maker in Science, Culture, and Religion.Patrick A. Heelan - 2009 - Zygon 44 (2):467-486.
    Two hundred years ago, Friedrich Schleiermacher took critical issue with Immanuel Kant's intellectual notion of intuition as applied to human nature (Wellmon 2006). He found it necessary to modify—"hermeneutically," as he said—Kant's notion of anthropology by enabling it to include as human the new and strange human tribes Captain Cook found in the Pacific South Seas. A similar hermeneutic move is necessary if physics is to include the local contextual empirical syntheses of relativity and quantum physics. In this hermeneutical revision (...)
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  • Heidegger and the Supposition of a Single, Objective World.Denis McManus - 2015 - European Journal of Philosophy 23 (2):195-220.
    Christina Lafont has argued that the early Heidegger's reflections on truth and understanding are incompatible with ‘the supposition of a single objective world’. This paper presents her argument, reviews some responses that the existing Heidegger literature suggests, and offers what I argue is a superior response. Building on a deeper exploration of just what the above ‘supposition’ demands, I argue that a crucial assumption that Lafont and Haugeland both accept must be rejected, namely, that different ‘understandings of Being’ can be (...)
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  • Feminist Philosophy and the Philosophy of Feminism: Irigaray and the History of Western Metaphysics.Claire Colebrook - 1997 - Hypatia 12 (1):79 - 98.
    Irigaray demonstrates that metaphysics depends upon the specific negation and exclusion of the female body. Readings of Irigaray's Speculum of the Other Woman tend to highlight the status of this excluded materiality: is there an essential female body which precedes negation or is the feminine only an effect of exclusion? I approach Irigaray's work by way of another question: is it possible to move beyond a feminist critique of metaphysics and towards a feminist philosophy?
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  • Heidegger’s Argument for the Existence of God?Sonia Sikka - 2017 - Sophia 56 (4):671-695.
  • Notes on the Cultural Significance of the Sciences.Wallis A. Suchting - 1994 - Science & Education 3 (1):1-56.
  • The Concept of Nature, the Epistemic Ideal, and Experiment: Why is Modern Science Technologically Exploitable?Paul Hoyningen-Huene - unknown
    This paper deals with the following questions: What features of modern natural science are responsible for the fact that, of all forms of science, this form is technologically exploitable? The three notions: concept of nature, epistemic ideal, and experiment, suggest the most important components of my answer. I will argue, first, that only the peculiar interplay of the modern concept of nature with an epistemic ideal attuned to it can cast experiment in the specific, highly central role it plays in (...)
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  • Another Parting of the Ways: Intersubjectivity and the Objectivity of Science.Alfred Nordmann - 2012 - Studies in History and Philosophy of Science Part A 43 (1):38-46.
  • The Co-Existence of Self and Thing Through Ira: A Maori Phenomenology.Carl Mika - 2015 - Journal of Aesthetics and Phenomenology 2 (1):93-112.
    ABSTRACTIn traditional Maori discourse, the division between metaphysical concepts and everyday life was non-existent. Because of that lack of delineation, the perception of objects was governed by certain beginning assumptions. Due to colonization, however, entities—and the conception of them—threaten to become unmoored from their primordiality. One example of this tendency lies in the current and common translation of the Maori term IRA as “gene.” This static casting of the erstwhile fluid nature of the phenomenon that IRA indicated has consequences not (...)
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  • Reading Heidegger and Interpretive Phenomenology: A Response to the Work of Michael Crotty.Philip Darbyshire, John Diekelmann & Nancy Diekelmann - 1999 - Nursing Inquiry 6 (1):17-25.
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  • The Hole Argument Against Everything.Joshua Norton - 2020 - Foundations of Physics 50 (4):360-378.
    The Hole Argument was originally formulated by Einstein and it haunted him as he struggled to understand the meaning of spacetime coordinates in the context of the diffeomorphism invariance of general relativity. This argument has since been put to philosophical use by Earman and Norton to argue against a substantival conception of spacetime. In the present work I demonstrate how Earman and Norton’s Hole Argument can be extended to exclude everything and not merely substantival manifolds. These casualties of the hole (...)
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  • Meaning and Method in the Social Sciences.William P. Fisher - 2004 - Human Studies 27 (4):429-454.
    Academia’s mathematical metaphysics are briefly explored en route to an elaboration of the qualitatively rigorous requirements underpinning the calibration and unambiguous interpretation of quantitative instrumentation in any science. Of particular interest are Gadamer’s emphases on number as the paradigm of the noetic, on the role of play in interpretation, and on Hegel’s sense of method as the activity of the thing itself that thought experiences. These point toward and overlap with (1) Latour’s study of the metrological social networks through which (...)
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  • Historicizing Tianrenheyi as Correlative Cosmology for Rethinking Education in Modern China and Beyond.Weili Zhao - 2019 - Educational Philosophy and Theory 51 (11):1106-1116.
    The Chinese tianrenheyi thesis bespeaks a correlative cosmology irreducible to the Western metaphysics. This article historicizes tianrenheyi for new implications to help rethink the given concepts of ‘person/thing,’ ‘environment/nature,’ and ‘relationality’ in contemporary ethical and environmental education in three steps. First, it turns to Yu Ying-Shih’s writing for a historical and ethical picture of tianrenheyi as an ‘Axial breakthrough’ in Confucius' time and with direct relevance to Confucian person-making education. Second, it moves on to Roger Ames’ unpacking of tianrenheyi as (...)
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  • The Community of Solitude.Christopher Pulte - 2016 - Indo-Pacific Journal of Phenomenology 16 (1-2):207-216.
    This paper re-examines the egos of Edmund Husserl and Max Scheler with reference to Friedrich Nietzsche and the psychologist, James Hillman, and in the process also confronts the ego in other of its many manifestations, misappropriations, and mystifications.The ego is a multi-headed enigma which defies phenomenological description, and only reaches the status of concept by virtue of the gropings of an epistemology which is not up to the task. The goal of this paper is twofold: firstly, to come to terms (...)
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  • Lebenswelt Structures of Galilean Physics: The Case of Galileo's Pendulum. [REVIEW]Dušan I. Bjelic - 1996 - Human Studies 19 (4):409 - 432.
    The aim of this paper is to give a self-reflective account of the building of Galileo's pendulum in order to discover what were the practical contingencies of building and using the pendulum for demonstrating the law of isochronism. In doing this, the unique Lebenswelt structures of Galilean physics are explicated through the ethnomethodological concepts developed by Harold Garfinkel. The presupposition is that the practical logic of Galilean physics is embedded in the instruments themselves. In building the pendulum and recovering its (...)
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  • “Just One Animal Among Many?” Existential Phenomenology, Ethics, and Stem Cell Research.Norman K. Swazo - 2010 - Theoretical Medicine and Bioethics 31 (3):197-224.
    Stem cell research and associated or derivative biotechnologies are proceeding at a pace that has left bioethics behind as a discipline that is more or less reactionary to their developments. Further, much of the available ethical deliberation remains determined by the conceptual framework of late modern metaphysics and the correlative ethical theories of utilitarianism and deontology. Lacking, to any meaningful extent, is a sustained engagement with ontological and epistemological critiques, such as with “postmodern” thinking like that of Heidegger’s existential phenomenology. (...)
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  • Auseinandersetzung, Colonialism and Heidegger’s Oblivion of Other Beginnings.Prabhsharanbir Singh - 2020 - Journal of the British Society for Phenomenology 51 (2):174-186.
    ABSTRACTThis article attempts to enact a creative confrontation between Heidegger and Sikh spirituality. Heidegger’s idea of confrontation did not stay the same throughout his career. It goes through multiple transformations. The earliest iteration of this idea in the 1930s can be linked to his ethno-centrism. In the Black Notebooks, Heidegger performs a confrontation with himself, which marks his attempts to go beyond his prior position. Later in the 1960s and 1970s, Heidegger gets a glimpse of what a different confrontation might (...)
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  • Heidegger’s Concept of Truth Reconsidered in Light of Tugendhat’s Critique.Gracie Holliday Beck - 2018 - Journal of the British Society for Phenomenology 49 (2):91-108.
    Ernst Tugendhat’s critique of Martin Heidegger’s conception of truth is an ongoing topic in Heideggerian scholarship. In this paper, I contribute to the ongoing exchange between defenders of Heidegger and those who are in agreement with Tugendhat. Specifically, I contend that Tugendhat’s criticisms fail to situate Heidegger’s account of truth within his broader phenomenological–hermeneutic project. In the end, Tugendhat’s critique is grounded upon philosophical assumptions that Heidegger is bringing under question by rethinking the concept of truth. I suggest that thinking (...)
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  • How Presencing (Anwesen) Became Heidegger's Concept of Being.Juan Pablo Hernández - 2011 - Universitas Philosophica 28 (57):213-240.
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  • Heidegger on the History of Machination: Oblivion of Being as Degradation of Wonder.Mikko Joronen - 2012 - Critical Horizons 13 (3):351 - 376.
    Heidegger’s discussion about the rise of the arbitrary power of “machination” in his late 1930s writings does not just echo his well-known later thinking on technology, but also affords a profound insight to the ontological mechanism of oblivion behind the history of Western thinking of being. The paper shows how this rise of the coercive power of ordering signifies an emergence of historically and spatially significant moment of completion: outgrowth of the early Greek notions of tekhne and phusis in terms (...)
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  • Dasein’s Shadow and the Moment of its Disappearance.Rachel Aumiller - 2017 - Human Studies 40 (1):25-41.
    In his 1937 lectures, Heidegger searches for Nietzsche’s initial thought of “the Moment”. This paper mimics Heidegger’s pursuit of Nietzsche’s Moment by tracing Heidegger’s own early arrival at the Moment in Being and Time, published 10 years prior to his lectures on Nietzsche. Both Zarathustra and Dasein are chased in and out of an authentic relationship with the Moment by their own shadows, which disappear at midday. Dasein’s shadow is the being that is always closest-at-hand, the being in whom I (...)
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  • Whose Dream Is It Anyway?Avner Baz - 2014 - International Journal for the Study of Skepticism 4 (3-4):263-287.
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  • Derrida, Deleuze and Haptic Aesthetics.Claire Colebrook - 2009 - Derrida Today 2 (1):22-43.
    In On Touching Derrida locates Jean-Luc Nancy (and, briefly, Gilles Deleuze) within a tradition of haptic ethics and aesthetics that runs from Aristotle to the present. In his early work on Husserl, Derrida had already claimed that phenomenology's commitment to the genesis of sense and the sensible is at one and the same time a commitment to pure and rigorous philosophy at the same time as it threatens to over-turn the primacy of conceptuality and cognition.Whereas Nancy (and those other figures (...)
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  • Comments and Critique.Patrick Heelan - 1989 - Science in Context 3 (2):477-488.
  • Heidegger, Science, and the Mathematical Age.Michael Roubach - 1997 - Science in Context 10 (1):199-206.
  • The Scope of Hermeneutics in Natural Science.Patrick A. Heelan - 1998 - Studies in History and Philosophy of Science Part A 29 (2):273-298.
    Hermeneutics, or interpretation, is concerned with the generation, transmission, and acceptance of meaning within the lifeworld, and was the original method of the human sciences stemming, from F. Schleiermacher and W. Dilthey. The `hermeneutic philosophy' refers mostly to Heidegger. This paper addresses natural science from the perspective of Heidegger's analysis of meaning and interpretation. Its purpose is to incorporate into the philosophy of science those aspects of historicality, culture, and tradition that are absent from the traditional analysis of theory and (...)
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  • The Scope of Hermeneutics in Natural Science.Patrick A. Heelan - 1998 - Studies in History and Philosophy of Science Part A 29 (2):273-298.
    Hermeneutics, or interpretation, is concerned with the generation, transmission, and acceptance of meaning within the lifeworld, and was the original method of the human sciences stemming, from F. Schleiermacher and W. Dilthey. The `hermeneutic philosophy' refers mostly to Heidegger. This paper addresses natural science from the perspective of Heidegger's analysis of meaning and interpretation. Its purpose is to incorporate into the philosophy of science those aspects of historicality, culture, and tradition that are absent from the traditional analysis of theory and (...)
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  • Matters of Dwelling: Releasing the Genetically Engineered Aedes Aegypti Mosquito in Key West.Carl G. Herndl & Tanya Zarlengo - 2018 - Social Epistemology 32 (1):41-62.
    In 2011, the Florida Keys Mosquito Control District’s proposed to release a genetically engineered Aedes aegypti mosquito to fight the spread of dengue fever and chikungunya. This would be the first release of a genetically engineered insect into the open environment in the US, and the proposal has sparked heated opposition in Key West. We address this controversy through Beck’s concept of reflexive modernity, tracing the way the FKMCD and Oxitec interpret the risk involved in the situation and how citizens (...)
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  • Value Eruptions and Modalities: White Male Rage in the ′80s and ′90s.Michael J. Shapiro - 1997 - Cultural Values 1 (1):58-80.
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