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  1. Hegel on Space: A Critique of Kant's Transcendental Philosophy.Scott Jenkins - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (4):326-355.
    This paper considers Hegel's views on space and his account of Kant's theory of space. I show that Hegel's discussions of space exhibit a deep understanding of Kant's apriority argument in the first Critique , commit him to the central premise of that argument, and separate his concerns from the familiar problem of the neglected alternative. Nevertheless, Hegel makes two objections to Kant's theory of space. First, he argues that the theory is internally inconsistent insofar as Kant's identification of space (...)
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  • The Inevitability of Making Differences. On the Contribution of Sense-Certainty to the Entire Program of the Phenomenology of Spirit.Katrin Wille - 2007 - Synthesis Philosophica 22 (1):107-126.
    The contribution of Sense-Certainty to the entire program of the Phenomenology of Spirit is in the proof of the inevitability of making differences. In the Introduction, the distinction between consciousness and object was presented, which justification and self-reflexive structure has to be developed in the course of the Phenomenology of Spirit. The first, elementary step is realized in the Sense-Certainty that – under the programmatic formula of “immediacy” – claims to dissolve the distinction between consciousness and object and even, more (...)
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  • L'inévitabilité de distinguer. De l'apport de la Certitude Sensible à l'ensemble du Programme de Phénoménologie de l'Esprit.Katrin Wille - 2007 - Synthesis Philosophica 22 (1):107-126.
    L’apport de la Certitude Sensible à l’ensemble du programme de Phénoménologie de l’Esprit est constitué par la preuve de l’inévitabilité de distinguer. L’Introduction présente la distinction entre conscience et l’objet , dont la légitimité et la structure auto-réflexive se déroulent par l’éxécution de Phénoménologie de l’Esprit. Le premier pas, qui est élémentaire, se réalise dans la Certitude Sensible. Suivant la formule programmatique du « immediat » la Certitude Sensible exige la dissolution de le distinction entre conscience et objet et même (...)
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