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  1. Interacting with Machines: Can an Artificially Intelligent Agent Be a Partner?Philipp Schmidt & Sophie Loidolt - 2023 - Philosophy and Technology 36 (3):1-32.
    In the past decade, the fields of machine learning and artificial intelligence (AI) have seen unprecedented developments that raise human-machine interactions (HMI) to the next level.Smart machines, i.e., machines endowed with artificially intelligent systems, have lost their character as mere instruments. This, at least, seems to be the case if one considers how humans experience their interactions with them. Smart machines are construed to serve complex functions involving increasing degrees of freedom, and they generate solutions not fully anticipated by humans. (...)
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  • Attention, moral skill, and algorithmic recommendation.Nick Schuster & Seth Lazar - forthcoming - Philosophical Studies:1-26.
    Recommender systems are artificial intelligence technologies, deployed by online platforms, that model our individual preferences and direct our attention to content we’re likely to engage with. As the digital world has become increasingly saturated with information, we’ve become ever more reliant on these tools to efficiently allocate our attention. And our reliance on algorithmic recommendation may, in turn, reshape us as moral agents. While recommender systems could in principle enhance our moral agency by enabling us to cut through the information (...)
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  • Learning to Live with Strange Error: Beyond Trustworthiness in Artificial Intelligence Ethics.Charles Rathkopf & Bert Heinrichs - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-13.
    Position papers on artificial intelligence (AI) ethics are often framed as attempts to work out technical and regulatory strategies for attaining what is commonly called trustworthy AI. In such papers, the technical and regulatory strategies are frequently analyzed in detail, but the concept of trustworthy AI is not. As a result, it remains unclear. This paper lays out a variety of possible interpretations of the concept and concludes that none of them is appropriate. The central problem is that, by framing (...)
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