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Natural Law

Religious Studies 13 (1):109-110 (1977)

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  1. Politics and morality in Habermas' discourse ethics.Gulshan Khan - 2012 - Philosophy and Social Criticism 38 (2):149-168.
    In this article I argue that Jürgen Habermas’ notion of morality (moral norms) has more in common with Hegel’s notion of ‘ethical life’ as a ‘ sittlich ’ relation – understood as a socially integrative force – rather than Kant’s supreme principle of personal morality. I show that Habermas and Hegel, each in his own way, make a distinction between morality and ethics. However, I make the case that Habermas’ conception of ‘morality’ incorporates aspects of Hegel’s notion of ‘ethical life’, (...)
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  • Bound by Recognition?Robert Williams - 2009 - Critical Horizons 10 (1):118-140.
  • Reasoned Moral Agreement: Applying Discourse Ethics within Organizations.Jason Stansbury - 2009 - Business Ethics Quarterly 19 (1):33-56.
    ABSTRACT:Whether at the executive or the line-management levels, businesspeople face moral decisions that cannot be easily resolved with reference to a shared ethos, whether because of diversity of ethea in the organization or its environment, or because the organization's ethos is inadequate for the problem at hand. These decisions are made more common by the changing norms of a pluralistic business environment, and require collective moral deliberation to be adequately resolved. Discourse ethics ideally characterizes the form of valid collective moral (...)
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  • Online Brands and Trademark Conflicts.Richard A. Spinello - 2006 - Business Ethics Quarterly 16 (3):343-367.
    The Internet presents opportunities for corporations to efficiently build their brands online and to enhance their global reach. But there are threats as well as opportunities, since anti-branding and free-riding activities are easier in cyberspace. One such threat is theunauthorized incorporation of a trademark into a domain name. This can lead to trademark dilution and cause consumer confusion. But some users claim a right to use these trademarks for the purpose of parody or criticism. Underlying these trademark conflicts is the (...)
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  • Online Brands and Trademark Conflicts.Richard A. Spinello - 2006 - Business Ethics Quarterly 16 (3):343-367.
    The Internet presents opportunities for corporations to efficiently build their brands online and to enhance their global reach. But there are threats as well as opportunities, since anti-branding and free-riding activities are easier in cyberspace. One such threat is theunauthorized incorporation of a trademark into a domain name. This can lead to trademark dilution and cause consumer confusion. But some users claim a right to use these trademarks for the purpose of parody or criticism. Underlying these trademark conflicts is the (...)
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  • Value eruptions and modalities: White male rage in the ′80s and ′90s.Michael J. Shapiro - 1997 - Cultural Values 1 (1):58-80.
    Conceptualizing and investigating the interarticulation of disparate registers of value expression, this article treats, specifically, the imbrication of anxieties about sexual ambiguity and counterfeit money. The expressions of such anxieties and the metaphoric slippage between them are shown in a variety of venues and cultural texts, but the main come from a reading of William Friedkin's film, To Live and Die in LA.
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  • Classical German philosophy and Cohen's critique of Rawls.Julius Sensat - 2003 - European Journal of Philosophy 11 (3):314–353.
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  • Classical German Philosophy and Cohen's Critique of Rawls.Julius Sensat - 2003 - European Journal of Philosophy 11 (3):314-353.
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  • Is a post-Hegelian ethics possible?John McCumber - 1988 - Research in Phenomenology 18 (1):125-147.
  • The Ethics of Lateral Hiring.David Hart - 2010 - Business Ethics Quarterly 20 (3):341-369.
    ABSTRACT:Lateral hiring is the intentional action of one employer to identify, solicit, and hire an individual or group of employees currently employed by another firm, a practice often pejoratively labeled “poaching.” We use the method of critical genealogy to demonstrate that the norms that discourage lateral hiring are constructions used by powerful employers to control the turnover of their employees, making them subjects of their employer’s power rather than free and autonomous people in their own right. We suggest instead that (...)
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  • Rowan Williams as Hegelian Political Theologian: Resacralising Secular Politics.Moseley Carys - 2012 - Heythrop Journal 53 (3):362-381.
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  • Hegel on legal and moral responsibility.Mark Alznauer - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (4):365 – 389.
    When Hegel first addresses moral responsibility in the Philosophy of Right, he presupposes that agents are only responsible for what they intended to do, but appears to offer little, if any, justification for this assumption. In this essay, I claim that the first part of the Philosophy of Right, “Abstract Right”, contains an implicit argument that legal or external responsibility (blame for what we have done) is conceptually dependent on moral responsibility proper (blame for what we have intended). This overlooked (...)
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