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  1. Cogito: From Descartes to Sartre.M. O. Weimin - 2007 - Frontiers of Philosophy in China 2 (2):247-264.
    Cogito, as the first principle of Descartes’ metaphysical system, initiated the modern philosophy of consciousness, becoming both the source and subject of modern Western philosophical discourse. The philosophies of Maine de Biran, Kant, Husserl, Heidegger, Sartre, Merleau-Ponty, and others developed by answering the following questions? Is consciousness substantial or not? Does consciousness require the guarantee of a transcendental subject? Is Cogito epistemological or ontological? Am I a being-for-myself or a being-for-others? Outlining the developmental history of the idea of Cogito from (...)
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  • Quid juris? Quid facti?: D’une nouvelle tentative de relever une opposition capitale: Jean-Renaud Seba, Le partage de l’empirique et du transcendantal. Essai sur la normativité de la raison: Kant, Hegel, Husserl. Bruxelles, Éditions Ousia, 2006, 440 pp., 24 Euros, ISBN 978-2-87060-126-6. [REVIEW]Björn Thorsteinsson - 2009 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (2):253-258.
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  • What Remains of the Person: Civil Death and Disappearance in Hegel’s Phenomenology of Spirit.Philip Schauss - 2021 - Critical Horizons 22 (3):321-334.
    ABSTRACT English-language commentary on the role of the French Revolution in Hegel’s Phenomenology of Spirit tends to equate the so-called “fury of destruction” (Furie des Verschwindens) with the violent dialectic of rival factions’ rush for power. Here it is argued that “Absolute Freedom and Terror” ought instead to be read in the light of a “fury of disappearance”, namely in terms of the extinction of dissenting citizens’ legal personhood. This is achieved by recourse to civil death, a criminal sentence that (...)
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  • Indivíduo E implexa individuação.Luiz Orlandi - 2015 - Doispontos 12 (1).
    resumo: O texto visa valorizar aspectos promissores do encontro filosófico entre Gilles Deleuze e Gilbert Simondon em torno da recriação do problema da individuação e da ênfase na problemática das disparações intensivas. abstract: The text aims to enrich promising aspects of the philosophical encounter between Gilles Deleuze and Gilbert Simondon around the recreation of the individuation problem and the emphasis in the intensive disparitions problematic.
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  • Cogito: From Descartes to Sartre.Weimin Mo - 2007 - Frontiers of Philosophy in China 2 (2):247-264.
    Cogito, as the first principle of Descartes’ metaphysical system, initiated the modern philosophy of consciousness, becoming both the source and subject of modern Western philosophical discourse. The philosophies of Maine de Biran, Kant, Husserl, Heidegger, Sartre, Merleau-Ponty, and others developed by answering the following questions? Is consciousness substantial or not? Does consciousness require the guarantee of a transcendental subject? Is Cogito epistemological or ontological? Am I a being-for-myself or a being-for-others? Outlining the developmental history of the idea of Cogito from (...)
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  • Women, Hegel, and Recognition in The Second Sex.Karen Green & Nicholas Roffey - 2010 - Hypatia 25 (2):376 - 393.
    This paper develops a new account of Beauvoir's "Hegelianism" and argues that the strand of contemporary interpretation of Beauvoir that seeks to represent her thought in isolation from that of Jean-Paul Sartre constitutes a betrayal of the philosophy of recognition that she denves from Hegel. It underscores the extent to which Beauvoir influenced Sartre's Being and Nothingness and shows that Sartre and Beauvoir both adapted Hegel's ideas and agreed in rejecting his optimism.
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  • La vérité saisie. L'enjeu de la perception entre Hegel et Jacobi.Emmanuel Chaput - 2023 - Dialogue 62 (1):177-201.
    G. W. F. Hegel's interest in F. H. Jacobi's thought is persistent. It relies essentially on the issue of the nature of knowledge and truth, and the way we may apprehend it, either immediately or mediately. One of the central concepts at play in Jacobi's thought is that of perception as a hold on truth (Wahr-nehmen). Based on that concept of perception, extensively discussed in the second chapter ofThe Phenomenology of Spirit, I clarify and open new perspectives for the understanding (...)
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  • "Wahrnehmung": Hegel’s lexical games.Philippe Büttgen - 2012 - Sententiae 27 (2):203-204.
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  • Fanon, Hegel, and the Problem of Reciprocity.Daniel Badenhorst - 2023 - Hegel Bulletin 44 (2):321-344.
    In this article I put forward an interpretation of what is at stake in Frantz Fanon's claim that there is a reciprocity at the basis of G. W. F Hegel's master-servant dialectic. I do this by staging a critique of the ‘shared-humanity’ interpretation of Fanon's claim. Fanon's problem, as this interpretation understands it, is that the master-servant dialectic describes a situation in which two human beings knowingly confront one another as such. Such a situation—because human-to-human confrontation is assumed—does not adequately (...)
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  • A questão do outro em Heidegger.Benedito Nunes - 2001 - Natureza Humana 3 (1):51-59.
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