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The Philosophy of Sartre

Routledge (2008)

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  1. Dos interpretaciones sobre la actividad analógica en la psicología Y ontología fenomenológica de j-p. Sartre: Distinción material O función analógica.Rodolfo Leiva - 2021 - Investigaciones Fenomenológicas 13:89.
    En el presente artículo presentaremos dos posibles enfoques sobre la actividad analógica de la conciencia en L’imaginaire de Jean-Paul Sartre: el primero, centrado en la composición ontológica del analogon, distinguirá el “analogon psíquico” del “analogon físico” y deducirá a partir de allí las dificultades y limitaciones del planteo sartreano y planteará a su vez los medios para dar respuesta a tales problemas. El segundo intentará explicar la función analógica de la conciencia imaginante como el resultado de un proceso de emancipación (...)
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  • Passive fear.Anthony Hatzimoysis - 2014 - Phenomenology and the Cognitive Sciences 13 (4):613-623.
    “Passive fear” denotes a certain type of response to a perceived threat; what is distinctive about the state of passive fear is that its behavioral outlook appears to qualify the emotional experience. I distinguish between two cases of passive fear: one is that of freezing in fear; the other is that of fear-involved tonic immobility. I reconstruct the explanatory strategy that is commonly employed in the field of emotion science, and argue that it leaves certain questions about the nature of (...)
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  • Emotions in Heidegger and Sartre.Anthony Hatzimoysis - 2009 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press.
    Phenomenology has done more than any other school of thought for bringing emotions to the forefront of philosophical inquiry. The main reason for the interest shown by phenomenologists in the nature of emotions is perhaps not easily discernible. It might be thought that phenomenologists focus on emotions because the felt the quality of most emotional states renders them a privileged object of inquiry into the phenomenal properties of human experience. That view, in its turn, might lead one to think that (...)
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