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Kant on the perception of space (and time)

In Paul Guyer (ed.), The Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press. pp. 61--93 (2006)

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  1. Continuity of Theory Structure: A Conceptual Spaces Approach.Frank Zenker & Peter Gärdenfors - 2016 - International Studies in the Philosophy of Science 30 (4):343-360.
    By understanding laws of nature as geometrical rather than linguistic entities, this paper addresses how to describe theory structures and how to evaluate their continuity. Relying on conceptual spaces as a modelling tool, we focus on the conceptual framework an empirical theory presupposes, thus obtain a geometrical representation of a theory’s structure. We stress the relevance of measurement procedures in separating conceptual from empirical structures. This lets our understanding of scientific laws come closer to scientific practice, and avoids a widely (...)
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  • The Concept of the Universe in Physical Cosmology.Raúl Fernández-Cobos - 2021 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 52 (4):523-542.
    The concept of the universe is used in physical cosmology differently from the usual meaning of the term, naively considered as the entire reality. Traditionally, thinking about the whole led to logical contradictions. Taking as reference the Kantian antecedent, different contemporary philosophical notions of the universe are analysed in the first part of this paper, including realist and constructivist approaches, as well as a notion of the universe as a physical object. In the second part, the specific notion from the (...)
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  • Kant and Newton on the a priori necessity of geometry.Mary Domski - 2013 - Studies in History and Philosophy of Science Part A 44 (3):438-447.
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  • Kant's argument for transcendental idealism in the transcendental aesthetic.Lucy Allais - 2010 - Proceedings of the Aristotelian Society 110 (1pt1):47-75.
    This paper gives an interpretation of Kant's argument for transcendental idealism in the Transcendental Aesthetic. I argue against a common way of reading this argument, which sees Kant as arguing that substantive a priori claims about mind-independent reality would be unintelligible because we cannot explain the source of their justification. I argue that Kant's concern with how synthetic a priori propositions are possible is not a concern with the source of their justification, but with how they can have objects. I (...)
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  • Brentano's theory of consciousness revisited. Reply to my critics.Denis Fisette - 2015 - Argumentos 7 (3):13-35.
    Reply to eight critical reviews of my paper "Franz Brentano and Higher-Order Theories of Consciousness" in the same issue of the journal Argumentos.
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