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  1. Concepts of God and Germs: Social Mechanisms and Cognitive Heuristics.Anondah Saide & Rebekah Richert - 2021 - Cognitive Science 45 (5):e12942.
    Previous research has shown that the more individuals view observable entities as animate, the more those entities are associated with having psychological and physiological experiences. This study examined the relationship between children's animistic and anthropomorphic reasoning for concepts of unobservable scientific (i.e., germ) and religious (i.e., God) entities. This study further explored how children's conceptions vary according to the social learning opportunities (i.e., discourse, rituals) parents reportedly create. Parent–child dyads with young children from diverse ethnic and religious backgrounds participated. Three (...)
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  • Of Kids and Unicorns: How Rational Is Children's Trust in Testimonial Knowledge?Alexander Lascaux - 2020 - Cognitive Science 44 (3):e12819.
    When young children confront a vast array of adults' testimonial claims, they should decide which testimony to endorse. If they are unable to immediately verify the content of testimonial assertions, children adopt or reject their informants' statements on the basis of forming trust in the sources of testimony. This kind of trust needs to be based on some underlying reasons. The rational choice theory, which currently dominates the social, cognitive, and psychological sciences, posits that trust should be formed on a (...)
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  • Cognitive and linguistic underpinnings of deixis am phantasma.Donna E. West - 2013 - Sign Systems Studies 41 (1):21-40.
    Th is inquiry outlines Karl Buhler’s three kinds of deixis, focusing particularly on his most advanced use – deixis am phantasma (deictics to refer to absentreferents). This use is of primary import to the semiosis of index, given the centrality of the object and the interpretant in changing the function of the indexical sign in ontogeny. Employing deictic signs to refer to absent objects (some of which are mental) constitutes a catalyst from more social, conventional, uses to more internal, imaginative, (...)
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