This study develops a genetic phenomenological sociology of space from the phenomenology and phenomenological sociology of space. Based on relational ontology, it argues that social space is a social relationship in genesis. An Apple walk-in store and an Apple online store are examples to illustrate the essence of social space. Any Apple store as a social space represents a set of social relations. The genetic phenomenological sociology of space in both store types includes two parts: first, the social ontology of (...) space, that is, ‘being-in-the-Apple-store’ or ‘being-in-the-Apple-online-store’; and second, the social epistemology of space, that is, the act of ‘encountering’ in either store. Examining the existence of space ontologically and the mode of existence epistemologically clarifies that the actual ‘meaning’ of social space, an Apple store or an Apple online store in this study, emerges through the act of encountering. Three characteristics of encountering are placelessness, ‘de-distancing,’ and mediation. (shrink)

Recently, a shadow has been cast over how geographical scale has been theorized. Neil Brenner has argued that scale risks becoming a empty concept because it has been conflated with other terms in geography such as place, region, and space; Marston, Jones, and Woodward have proposed doing away with scale altogether; while Wood has accused geographers of having a “scale fetish.” The following article defends the theory of scale against these various detractors and attempts to become a bulwark to support (...) the many contributions that geographers have made to effectively characterizing the socio-spatial world. I outline four ways of understanding geographical scale: measurement, size, hierarchy, and relation. I then argue for an understanding of scale that is relational because I believe it provides the most adequate language to characterize how geographers have come to understand the social ontology of the spatialworld. Moreover, I set out to show how the relational description of scale, complements other research on scale, which has shown the importance of scale in the production of geographical difference and uneven social relations. Hence, the understanding of scales relationally, allows for people to have relative positions in the world. Finally, I speculate on two implications that the understanding of scale relatively has for characterizing the effects of globalization: 1) the possibilities that this understanding has for confronting a dominant tenant in the ideology of neoliberalism; 2) the promise that it offers for forms of political resistance. (shrink)

Drawing on east central European, mainly Hungarian, experience, this paper views—from a different angle—some of the issues raised in international literature in connection with the ethics of applied human geography, and raises new ones. Citing a few examples of various personal, institutional and political economic ‘terrains’ within geography, it intends to underscore the importance of the issue of ‘what kind of geography and what kind of geographers’ in studying the ethics of geographical research. The paper also offers an east central (...) European critical perspective on well‐known issues like relevance, usefulness, values and the relationship between the researcher and research subject and that between the researcher and the client. (shrink)

Cities around the globe are immersed in transnational projects of place reconfiguration and attraction. Urban places, intent on competing in the globalized experience-based economy, undertake identity projects—on-going, dynamic processes through which places are produced and reproduced by conscious strategies of place making and identity building (see, for example, Nyseth and Viken 2009). In this article, I employ Henri Lefebvre’s conceptions of a “right to the city” in order to explore the right to full participation in imagining and shaping urban futures. (...) Spatial practices, such as those I term civic tinkering, may offer one way to help enable such imagining.My discussion draws from scholarship on imaginaries and place identity, as well as on my own qualitative field studies conducted in Roanoke, Virginia, in the United States, and Belfast, Northern Ireland in the United Kingdom. While my precise research questions differed in these two sites, I explored, in each instance, the processes of place identification and development centered on arts and culture, and the extent to which marginal groups and their concerns were engaged or considered in such processes. I also explore “tinkering” as a set of activities that hold potential for residents to more fully participate in the urban project byconstructing, altering, and disrupting spatial meanings. Tinkering may be any impermanent, unsanctioned, and informal activity endeavoring to positively alter a city’s identity. Henri Lefebvre described the relevance of such practices in his vision of the city as oeuvre, or ongoing project. (shrink)

ABSTRACTThis article explains the implications and benefits of founding transdisciplinary collaborations of knowledge production in critical realism. We call such equal partnerships of researchers and practitioners knowledge alliances. Drawing on the distinction between the referent to which we refer and our references, we show that practitioners can contribute to the process of knowledge production by providing access to referents and producing references but also by achieving societal relevance. In order to accomplish excellence, knowledge production should be organized in ways that (...) engage different types of knowledge in a constructive interplay and use the respective strong points of researchers and practitioners. Abduction and retroduction, two modes of inference vital to critical realism, are particularly inclined to benefit from involving practitioners in knowledge production. We call such an approach potential-oriented and put... (shrink)

Now that the usage and meaning of urban spaces have been dramatically challenged by the global pandemic, several debates and reflections are going on around the manner in which cities – both as concerns the public and the private spaces – have been designed. The article observes how “urban-human face” representations have served different models of urbanity across times and cultures. Using a framework deriving from semiotics of culture, according to which the city represents a model of the world, the (...) article attempts to interpret how portraits of faces have been modelling the city through different urban faciality mechanisms. The focus is on a sample of what we call ‘urban-human faces’, ranging from Soviet propaganda posters to the digital #selfiecity project. The expression refers to series of representations that bring together the city and the face. It can be argued that both the city and the face, produced at a specific historical and cultural moment, with their figurative and plastic elements, deploy the struggle for the city ownership and authorship. Nonetheless, the commensurability of the city and the face can be just based on the fact that both semiotic configurations represent an excess with the help of cartographic reproduction (the city) and the portrait (the face), respectively. A city can be represented by a face to the extent to which it is also multifaceted as a polylogue. On the basis of such instable commensurability, the article will ultimately attempt to bring together the semiotics of the face and the semiotics of the city. (shrink)

There is an awakening of interest in links between geography and moral philosophy, or ethics. This paper reviews a range of issues where common ground might be found on this new disciplinary interface. These issues include the historical geography of moralities, the notion of moral geographies, inclusion and exclusion in the context of the bounding of spaces, and the moral significance of distance and proximity, as well as the more familiar concern with social justice. Environmental ethics provides a link with (...) the physical side of the subject. Some suggestions are made as to the possible contribution of geography to the understanding of moral issues. (shrink)

There is an awakening of interest in links between geography and moral philosophy, or ethics. This paper reviews a range of issues where common ground might be found on this new disciplinary interface. These issues include the historical geography of moralities, the notion of moral geographies, inclusion and exclusion in the context of the bounding of spaces, and the moral significance of distance and proximity, as well as the more familiar concern with social justice. Environmental ethics provides a link with (...) the physical side of the subject. Some suggestions are made as to the possible contribution of geography to the understanding of moral issues. (shrink)

(2001). A sociolinguistic approach to applied epistemology: Examining technocratic values in global 'knowledge' policy. Social Epistemology: Vol. 15, No. 3, pp. 155-169.

Zusammenfassung: Vor dem Hintergrund der wachsenden Bedeutung der Stadt als Lebensraum wird in der Humangeographie seit 50 Jahren diskutiert, wie sich dieser Raum gerecht gestalten und nutzen lässt. Einen klassischen Beitrag zu dieser Diskussion liefern Henri Lefebvres Überlegungen zum „Recht auf Stadt“. Anlass für unsere aktuelle Beschäftigung mit der Frage ist die zunehmende Digitalisierung städtischer Infrastrukturen und des städtischen Alltagslebens: Dazu gehören erstens die Smart-City-Strategien mit ihren digital gesteuerten Verkehrsleit- und Energieversorgungssystemen etc.; zweitens der sogenannte Plattformurbanismus, der Dienstleistungsaktivitäten plattformbasiert organisiert. (...) In diesem interdisziplinär angelegten Beitrag fragen wir, welche Herausforderungen die in den letzten Jahren zunehmende Durchdringung der Stadt mit digitalen Infrastrukturen und plattformbasierten Ökonomien im Hinblick auf das Recht auf Stadt stellt. Wir argumentieren, dass diese Entwicklungen zu Ungerechtigkeiten führen, und nehmen dafür Nancy Frasers Theorie der Gerechtigkeit und ihr Grundprinzip gleicher Teilhabe zur Hilfe. Mit der Konzentration auf Frasers These, dass Ungerechtigkeiten der Verteilung und der Anerkennung gemeinsam auftreten, beleuchten wir die Smart City und den Plattformurbanismus. Dabei setzen wir uns kritisch mit bereits existierenden Arbeiten auseinander, um darüber hinausgehend zu zeigen, dass und wie Ungerechtigkeiten in der Dimension der Verteilung und der Anerkennung miteinander wechselwirken. (shrink)

The ArgumentThe paper begins by addressing the notions of technological pessimism, society and environment from the point of view of geography and planning. It identifies two pessimistic waves in the recent history of geography and planning thought: “technological or explanational pessimism” in the late 1960s and early 1970s, and “understanding pessimism” in the late 1980s. The first is a distrust of positivist geography and rational planning to explain and control the environment; the second adds to the first a distrust of (...) that part of social theory which in the early 1970s was thought to provide the alternative to positivism — a distrust of structuralist-Marxist-humanistic geography and planning to understand the individual, society, and the environment. The paper proposes that at the root of both types of pessimism is the essentially causal, mechanistic, and thus aspatial, property of social theory as a whole. It then examines the conjunction of Bohm's orders and Haken's synergetics as a source for optimism — not to control, but to participate and dialogue. (shrink)

International laws such as The Convention on the Elimination of All Forms of Discrimination Against Women promise a universal system of rights to varied people in varied places. In many Pacific states this has been translated to mean that women should have the same privileges as men to control, possess and use land. This could not be further from the truth as evidenced by women’s experiences in Vanuatu, which bring home the visible and invisible spaces of international law. The insights (...) of legal geographers into the spatialised dimensions of social, political and economic activities, together with those of feminist legal scholars into the gendered nature of law, are invaluable in understanding how some spaces are prioritized while others are devalued. We rely on these insights to uncover the prioritized legal spaces of Vanuatu and to locate them against the lived-in spaces of Vanuatu’s women. Becoming aware of the multispatiality of law is the first step in contemplating a landscape where justice can play a part. (shrink)

This paper examines the political and ethical problems which arise in the course of undertaking participatory research in developing countries. It argues that, rather than supplanting relationships of power within the knowledge creating process, most participatory research actually strengthens them. Instead a more complete form of dialogic research is required, which will involve struggles within our academies as well as in those other organisations in which our research is situated.

This paper examines the political and ethical problems which arise in the course of undertaking participatory research in developing countries. It argues that, rather than supplanting relationships of power within the knowledge creating process, most participatory research actually strengthens them. Instead a more complete form of dialogic research is required, which will involve struggles within our academies as well as in those other organisations in which our research is situated.

The convergence of computing, sensing, and communication technology will soon permit large-scale deployment of self-driving vehicles. This will in turn permit a radical transformation of traffic control technology. This paper makes a case for the importance of addressing questions of social justice in this transformation, and sketches a preliminary framework for doing so. We explain how new forms of traffic control technology have potential implications for several dimensions of social justice, including safety, sustainability, privacy, efficiency, and equal access. Our central (...) focus is on efficiency and equal access as desiderata for traffic control design. We explain the limitations of conventional traffic control in meeting these desiderata, and sketch a preliminary vision for a next-generation traffic control tailored to address better the demands of social justice. One component of this vision is cooperative, hierarchically distributed self-organization among vehicles. Another component of this vision is a priority system enabling selection of priority levels by the user for each vehicle trip in the network, based on the supporting structure of non-monetary credits. (shrink)

Moral reflections: David Harvey's justice, nature and the geography of difference. Malden, MA and Oxford: Blackwell, 1996. 468 pp., paper/cloth, $25.95/$68.95, ISBN 1-55786-681-3/1-55786-680-5.

Since the nineteenth and twentieth century, information has been pivotal both in the cultural tradition and then in the economic tradition. While the Fordism economic model and its specialisation requirements originated a simplistic zoning and single-use development approach to the design of a city. It, however, determined a fragmented growth of cities. Inevitably, the zoning as an urban strategy affected the architectural scale. Nevertheless, the idea of information, commercial goods and thereby people freely able to flow through the city allowed (...) architects and urban designer to conceive new types of urban infrastructures. For example, trains, which were designed on the model of urban “arteries and veins.” Over time, the persistence of urban and architectural segmentation has strengthened social and economic inequalities among urban society. In addition, information has played a more vital role in this strengthening process. The technological achievements of the twenty-first century such as information technologies have significantly affected cities. The new informational patterns have provided new ways of designing, and in turn how societies experience cities. These “quantified cities” consist of digital data that dynamically interacts with “quantified human beings.” Consequently, a renewed urban semiotics is established, which is built around an alternate sociological comprehension. Is this new urban semiotics able to heal an ill and divided urban body? The paper will investigate a new concept of “quantified city” based on the notion of “Hyper-Reality,” and its inhabitants who are entering in a “post-human” condition while living in a dynamic urban environment. In particular, the critical analysis will be used as a “tool” for redefining the perception of the city through inhabitants’ relational patterns which are technologically mediated. The more traditional notion of urbanisation is questioned with a focus on how the an urban society is embedded within the digital condition and the notion of a city. (shrink)

There is at present a divide in the geographical literature between those interested in distributive justice as a social value and those who seek to implement distributive plans on the basis of efficiency of resource use. The former are 'social geographers' interested in equity as a social value, and the latter are 'practical' economic and locational geographers. This divide mirrors one existing elsewhere in social science between Rawlsian liberalism and utilitarian planners. Here we argue that equality and efficiency are related (...) values that cannot be separated easily in the analysis of practical problems. Data on the distribution of transplantable human organs are considered in a practical consideration of this approach. The case-study suggests that inequality of distribution appears to effect adversely the general organ supply. Stated positively, the data suggest that, to the extent that equality of service is an objective, that goal may positively impact on organ supply. More generally, the conclusion argues for a conjoining of theoretical and practical geographical approaches where a scarce resource must be allocated across a dispersed population. (shrink)

Zusammenfassung: Obwohl sich die „Philosophie der Stadt“ in den letzten Jahrzehnten dynamisch entwickelt hat, stellt sie noch keine klar konturierte philosophische Teildisziplin dar. Dieser Zustand birgt Chancen und Probleme: Die aktuellen Debatten sind vielschichtig und kreativ, die Potentiale verschiedener Theorien, Traditionen und Methoden zur philosophischen Erschließung der Stadt werden erprobt und kombiniert. Zugleich zeigt sich nach wie vor eine gewisse Unsicherheit hinsichtlich der genauen Ziele und Aufgaben einer Philosophie der Stadt sowie hinsichtlich ihres Verhältnisses zu anderen Disziplinen der Stadtforschung. Die (...) Einleitung in den Schwerpunkt gibt Einblicke in den Stand der Debatte, arbeitet auf dieser Basis drei Ansätze der Beschreibung der Ziele und Aufgaben einer Philosophie der Stadt heraus, und ordnet die Beiträge des Schwerpunktes in diese Systematik ein. (shrink)

This article examines how the availability of Big Data, coupled with new data analytics, challenges established epistemologies across the sciences, social sciences and humanities, and assesses the extent to which they are engendering paradigm shifts across multiple disciplines. In particular, it critically explores new forms of empiricism that declare ‘the end of theory’, the creation of data-driven rather than knowledge-driven science, and the development of digital humanities and computational social sciences that propose radically different ways to make sense of culture, (...) history, economy and society. It is argued that: Big Data and new data analytics are disruptive innovations which are reconfiguring in many instances how research is conducted; and there is an urgent need for wider critical reflection within the academy on the epistemological implications of the unfolding data revolution, a task that has barely begun to be tackled despite the rapid changes in research practices presently taking place. After critically reviewing emerging epistemological positions, it is contended that a potentially fruitful approach would be the development of a situated, reflexive and contextually nuanced epistemology. (shrink)

The global city is a contested site of economic innovation and cultural production, as well as profound inequalities of wealth and life chances. These cities, and large cities that aspire to ‘global’ status, are often the point of entry for new immigrants. Yet for political theorists (and indeed many scholars of global institutions), these critical sites of global influence and inequality have not been a significant focus of attention. This is curious. Theorists have wrestled with the nature and demands of (...) global justice, but have for the most part supposed that the debate is between statist and cosmopolitan formulations. Questions of redistribution, immigration, humanitarian obligations, coercion at borders, and territorial rights have correspondingly been cast as either the domain of sovereign territorial states, or of the nascent web of supranational institutions that might bind those states and peoples, morally and legally. Examining some of these issues and arguments through the lens of the global city casts them in a new and informative light, and buttresses an associative turn in thinking about global justice. (shrink)

Although pioneering studies using statistical methods in geographical data analysis were published in the 1930s, it was only in the 1960s that their increasing use in human geography led to a claim that a ‘quantitative revolution’ had taken place. The widespread use of quantitative methods from then on was associated with changes in both disciplinary philosophy and substantive focus. The first decades of the ‘revolution’ saw quantitative analyses focused on the search for spatial order of a geometric form within an, (...) often implicit, logical positivist framework. In the first of three reviews of the use of quantitative methods in human geography, this progress report uncovers their origin with regard to the underlying philosophy, the focus on spatial order, and the nature of the methods deployed. Subsequent reports will outline the changes in all three that occurred in later decades and will chart the contemporary situation. (shrink)

Land use planning decisions are recognised as being value judgements, yet the questions of what values and whose values are rarely addressed. Values may be absolute or relative, intrinsic or extrinsic, passionately emotional or coolly reasoned, and 'measured' in a multitude of ways: by rarity, economics, social or aesthetic interpretations. Using examples of land use planning in Western Australia, I examine some of the complex values brought into play. I conclude that we need to explore, rather than reject, the plurality (...) of values we incorporate into planning decisions. Rather than imposing an artificial order on value confusion, we need to learn how to negotiate our decisions in a world of value complexity and diversity. (shrink)

Land use planning decisions are recognised as being value judgements, yet the questions of what values and whose values are rarely addressed. Values may be absolute or relative, intrinsic or extrinsic, passionately emotional or coolly reasoned, and ‘measured’ in a multitude of ways: by rarity, economics, social or aesthetic interpretations. Using examples of land use planning in Western Australia, I examine some of the complex values brought into play. I conclude that we need to explore, rather than reject, the plurality (...) of values we incorporate into planning decisions. Rather than imposing an artificial order on value confusion, we need to learn how to negotiate our decisions in a world of value complexity and diversity. (shrink)

The gap between Marx’s theoretical writings on political economy and his historical writings arises out of certain limitations that Marx placed upon his political-economic enquiries. These limitations are outlined in the Grundrisse where Marx distinguishes between the universality of the metabolic relation to nature, the generality of the laws of motion of capital, the particularities of distribution and exchange, and the singularities of consumption. What an analysis of the content of Capital shows is that Marx largely confined his efforts to (...) identifying the law-like character of production to the exclusion of all else. While this allowed him to identify certain laws of motion of capital within any form of the capitalist mode of production, it did not and could not constitute a total theory of a capitalist mode of production. A better understanding of what it is that Marx can do for us through his identification of the general laws of motion leads to a far better appreciation of what it is that we have to do for ourselves in order to make Marx’s theoretical findings applicable to particular conjunctural conditions, such as those that have arisen throughout the economic crisis that began in 2007. (shrink)

Much has been written in recent years over the need to disclose the 'positionality' of geographical researchers. At the same time, there is a growing awareness that such positionality, however much disclosed, can never fully express the complexities underpinning a research relationship. This essay explores these issues through a retrospective review of research carried out into the economic geographies of the Economy of Sharing. It argues that the issues surrounding positionality can be much more than a question of hidden agendas, (...) power relations and conflicts of interests. In some cases, confronting positionality means negotiation of conflicting worldviews-different understandings of reality rooted in philosophical principles distant from the dominant orthodoxies. Such conflicts, if engaged in creatively, have the capacity to challenge beliefs, values and thought patterns. (shrink)

The aim of my paper is to put Ricœur’s philosophy in dialogue with human geography. There are at least two good reasons to do so. The first concerns the epistemological foundation of geography: Whereas humanistic or phenomenological geographers inspired by Heidegger or, to a lesser extent, by Merleau-Ponty have sometimes taken on an anti-scientific approach, the Ricœurian articulation of understanding and explanation may contribute to building a bridge between the experiential side of place-meanings and the scientific explanations of spatial elements (...) and their relationships. The second reason has to do with the application of the Ricœurian “model of the text” to landscape: It is a direction that Ricœur never explicitly took, but it is worth exploring, especially considering that “landscape as a text” was quite a popular metaphor among human geographers in the 1980s and 1990s. In this paper I will discuss both issues in order to outline a “Ricœurian path to geography,” which, while never explicitly developed by the philosopher, may represent an innovative and fruitful actualization of his thought. (shrink)

This introduction to the translation of Henri Lefebvre's 1956 essay “The theory of ground rent and rural Sociology” moves through three stages. First, it suggests that Anglophone appropriations of Lefebvre have tended to focus too much on his urban writings, at the expense of understanding his early work on rural sociology, and failing to recognise how his urban focus emerged as a result of his interest in rural–urban transformation. Second, it provides a summary of his wider work on rural questions, (...) including his unfinished work on a major treatise of rural sociology; and outlines the key themes of the present essay in relation to these other projects. Third, it connects Lefebvre's issues to wider debates in political economy and geography about aspects of the rural, land and ground rent, not least including the work of Antonio Gramsci and José Carlos Mariátegui. (shrink)

What allows theories to evolve, to progress? A contentious notion, progress still haunts a number of contemporary theories. However, little research invites us to rethink progress in a comprehensive way. In this article, I contribute to this issue by considering the paradigmatic case of David Harvey’s Marxism. A pathbreaking thinker in geography, sociology, and urban studies, Harvey claims his theory intrinsically surpasses its inherent contradictions. However, numerous authors suggest otherwise, as it fails to engage with essential urban processes such as (...) those based on state, gendered, racial, or environmental dynamics. These aspects of social life challenge his dialectical ambition. I argue that Harvey’s attachment to an orthodox Marxism ultimately limits his claim to theoretical progress. Reviewing Harvey’s overall body of work, I focus on his metatheory regarding space and his examination of the Paris Commune. I argue that his ideas on the progress of theory follow from his dialectical assumptions, which in turn inhibit his portrayal of practical realities and a continuous dialogue with concrete cases. (shrink)

The public/private dichotomy has long been the object of considerable attention for feminists. We argue that, by focusing their attention on a divide which has declined in importance, feminists may fail to keep up with the current means by which sexual inequalities are perpetuated. Furthermore, by concentrating on this divide feminists risk reproducing such dichotomous thinking in their own work, discursively perpetuating that which they had initially hoped to displace. We begin by surveying feminist critiques of the public/private dichotomy, consider (...) recent moves to go beyond critique, yet suggest that the dichotomy continues to be a framing concern within feminist work. We then survey the way in which space has been understood within geography, and consider the implications of adopting a relational conception of space for analysis of public and private in political theory. We offer a broader framework for examining the ways in which sexual inequalities are reproduced in contemporary society. We therefore open up the possibility that over time inequalities may be mediated to a greater or lesser degree by spatial divisions. This places a further pressure on the assumption that the public/private divide, or some variation thereof, must be at the heart of feminist theorizing. (shrink)

For centuries, philosophers and scholars have debated the role of the state in forming and distributing well-being, a concept now termed the ‘welfare state’. An ideal welfare state is one that protects and promotes the economic and social well-being of its citizens, based on the principles of equal opportunity and equitable distribution of wealth. In order to create such a welfare state, there must be a balance between a society’s demands and the market’s needs. In this paper, I argue for (...) the need for equal and just welfare state reform based on the current needs and demands of both society and the labour market in Kuwait. Moreover, I discuss unemployment as a result of disequilibrium between society and market needs. Finally, I propose education reform as a solution to the unemployment problem. (shrink)

Translated from: W.V.O.Quine, W. H. O. (1986): Philosophy of Logic. Second Edition. Harvard University Press. Cambridge, Massachusetts and London, England, 47-61.

Although pioneering studies using statistical methods in geographical data analysis were published in the 1930s, it was only in the 1960s that their increasing use in human geography led to a claim that a ‘quantitative revolution’ had taken place. The widespread use of quantitative methods from then on was associated with changes in both disciplinary philosophy and substantive focus. The first decades of the ‘revolution’ saw quantitative analyses focused on the search for spatial order of a geometric form within an, (...) often implicit, logical positivist framework. In the first of three reviews of the use of quantitative methods in human geography, this progress report uncovers their origin with regard to the underlying philosophy, the focus on spatial order, and the nature of the methods deployed. Subsequent reports will outline the changes in all three that occurred in later decades and will chart the contemporary situation. (shrink)

Liberal philosophers of education often concentrate on issues of accommodation and recognition coming from minority cultures within pluralistic societies. While this remains an important task, I argue that there are troubling currents within the mainstream culture that merit philosophical critique by liberals. In this thesis I situate the educational platform of liberal philosopher Eamonn Callan within critiques coming from social theorists concerned with the growing influence of the market in our culture. I argue that unless these critiques are taken seriously (...) liberals will have trouble translating their educational ideals into feasible modes of practice. I conclude by suggesting three ways in which this dialogue between liberals and social theorists can address these troubling currents. (shrink)

The process of contemporary gentrification is a key feature of post-industrial growth and urban re-generation. A central concern of this research is to investigate the implications of the process of gentrification at the level of locality. This study approached this investigation by an examination of these processes within a particular inner city neighbourhood in Dublin called Ringsend. It is the understandings and experiences of contemporary processes that this research has aimed to capture. The aim of this research was to examine (...) the changes occurring in Ringsend at a particular point in time and in a particular context. Ringsend is an inner city working-class ‘urban village’ in Dublin, Ireland. The identity of Ringsend as ‘place’ is deeply entwined in its industrial development. However, since the 1970s Ringsend’s industrial base has been constantly eroded. In recent years Ringsend has attracted considerable private investment as the area is undergoing a shift to a post-industrial landscape. The process of contemporary gentrification is extremely visible in the built environment. The aim of this study was to capture these shifts as they are occurring and as the landscape changes further the opportunity to explore this particular juncture may not arise again. The central findings of this research indicate the importance of ‘place’ in recent transitions. However within these changes place is being re-imaged and re-structured. Further this research also highlights the importance of the specificity of locality in gaining a deeper insight into the process of contemporary ‘gentrification’. Finally this thesis argues that the changes occurring in Ringsend are impacting on understandings of ‘community’ and community re-generation. A central theme within this study is that while the shift to a post­ industrial society is advantageous for capital accumulation contemporary gentrified sites, increasingly surrounded by walls and gates, function as symbols of the uneven development of contemporary urban renewal. (shrink)

This article presents a case study of the structure and logic of the author’s dissertation, with a focus on theoretical content. Designed for use in proposal writing seminars or research methods courses, the article stresses the value of identifying the originating, specifying and subsidiary research questions; clarifying the subject and object of the research; situating research within a particular research tradition, and using a competing theories approach. The article stresses the need to identify conceptual problems and empirical problems and their (...) associated conceptual and operational definitions. The primary theoretical perspective is drawn from emerging sociology of externalities rooted in ecological theory, within the institutionalist tradition. (shrink)

Główne problemy planowego artykułu dotyczą krytycznej ana - lizy uniwersalistycznych roszczeń wysuwanych przez rozmaite podmioty pozaparlamen - tarnej polityki, w tym wypadku część tzw. miejskich ruchów społecznych. Podstawowe pytanie jakie stawiam dotyczy możliwości takiego modelu pozaparlamentarnej polityczności, który próbuje być jednocześnie polityczny i aideologiczny. Przedmiotem rozważań są wewnętrzne napięcia pomiędzy rozmaitymi frakcjami miejskich ruchów spo - łecznych we współczesnej Polsce, ze szczególnym uwzględnienie kontekstu tak zwanych „narracji konkretnych” jako próby ich „odpolitycznienia”. Konkluzją rozważań jest kon - cepcja „demokracji miejskiej”, przede (...) wszystkim w jej wersji Purcellowskiej, jako możliwie proste narzędzie nietotalizującego, uniwersalistycznego pluralizmu politycznego. (shrink)

Cet article a déjà paru dans Justice spatiale-Spatial Justice, n° 6, juin 2014. Nous remercions Sandra Mallet de nous avoir autorisé à le reproduire ici. Le processus de néolibéralisation joue un rôle prépondérant dans la restructuration des rythmes collectifs. Un temps linéaire s'impose, redéfinissant les rythmes et provoquant un effacement des temps « secondaires », traditionnellement hors du travail et de la production. Le modèle d'une ville en continu fonctionnant 24h/24, 7j/7, interroge, ce qui - Géographie – Nouvel article.