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Autobiography, biography, and narrative ethics

In Hilde Lindemann (ed.), Stories and Their Limits: Narrative Approaches to Bioethics. Routledge. pp. 50--64 (1997)

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  1. Words and Wards: A Model of Reflective Writing and Its Uses in Medical Education. [REVIEW]Johanna Shapiro, Deborah Kasman & Audrey Shafer - 2006 - Journal of Medical Humanities 27 (4):231-244.
    Personal, creative writing as a process for reflection on patient care and socialization into medicine (“reflective writing”) has important potential uses in educating medical students and residents. Based on the authors’ experiences with a range of writing activities in academic medical settings, this article sets forth a conceptual model for considering the processes and effects of such writing. The first phase (writing) is individual and solitary, consisting of personal reflection and creation. Here, introspection and imagination guide learners from loss of (...)
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  • Voice: Structure, politics, and values in the medical narrative. [REVIEW]Suzanne Poirier - 1999 - HEC Forum 11 (1):27-37.
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  • 'Ambivalence' at the end of life: How to understand patients' wishes ethically.K. Ohnsorge, H. R. G. Keller, G. A. Widdershoven & C. Rehmann-Sutter - 2012 - Nursing Ethics 19 (5):629-641.
    Health-care professionals in end-of-life care are frequently confronted with patients who seem to be ‘ambivalent’ about treatment decisions, especially if they express a wish to die. This article investigates this phenomenon by analysing two case stories based on narrative interviews with two patients and their caregivers. First, we argue that a respectful approach to patients requires acknowledging that coexistence of opposing wishes can be part of authentic, multi-layered experiences and moral understandings at the end of life. Second, caregivers need to (...)
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  • Madness and Disability in Contemporary Chinese Film.Deirdre Sabina Knight - 2006 - Journal of Medical Humanities 27 (2):93-103.
    This article draws on recent research in the medical humanities to analyze two contemporary Chinese films: Zhang Yuan's Sons (1996) and Zhou Xiaowen's The Common People (1998). By portraying psychic and physical anguish in ways that refuse to divorce biology from culture, such films offer rare moral dialogues on biomedical issues and contribute a cross-cultural perspective invaluable to the task of responding to illness and suffering.
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  • Phenomenology of Illness and the Need for a More Comprehensive Approach: Lessons from a Discussion of Plato’s Charmides.Søren Harnow Klausen - 2021 - Journal of Medicine and Philosophy 46 (5):630-643.
    Phenomenology informs a number of contemporary attempts to give more weight to the lived experience of patients and overcome the limitations of a one-sidedly biomedical understanding of illness. Susan Bredlau has recently presented a reading of Plato’s dialogue Charmides, which portrays Socrates as a pioneer of the phenomenological approach to illness. I use a critical discussion of Bredlau’s interpretation of the Charmides to show that the phenomenology of illness also has its shortcomings and needs to be complemented by still other (...)
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  • “Who You Talkin’ About?” Parallel Truthiness Concerns Between Autobiography and Biography in Bioethics.Jonathan K. Crane - 2012 - American Journal of Bioethics Neuroscience 3 (4):82-83.
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  • Demythologizing Bioethics: The American Monomyth in Clinical Ethics Consultations.Tod Chambers - 2018 - American Journal of Bioethics 18 (6):57-58.
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  • Exploring Clinical Ethics' Past to Imagine Its Possible Future.Mark J. Bliton & Virginia L. Bartlett - 2018 - American Journal of Bioethics 18 (6):55-57.
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  • Just a Collection of Recollections: Clinical Ethics Consultation and the Interplay of Evaluating Voices.Virginia L. Bartlett, Mark J. Bliton & Stuart G. Finder - 2016 - HEC Forum 28 (4):301-320.
    Despite increased attention to the question of how best to evaluate clinical ethics consultations and emphasis on external evaluation, there has been little sustained focus on how we, as clinicians, make sense of and learn from our own experiences in the midst of any one consultation. Questions of how we evaluate the request for, unfolding of, and conclusion of any specific ethics consultation are often overlooked, along with the underlying question of whether it is possible to give an accurate account (...)
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