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  1. The Arabico-Islamic background of Al-Fārābī's logic.Sadik Türker - 2007 - History and Philosophy of Logic 28 (3):183-255.
    This paper examines al-Fārābī's logical thought within its Arabico-Islamic historical background and attempts to conceptualize what this background contributes to his logic. After a brief exposition of al-Fārābī's main problems and goals, I shall attempt to reformulate the formal structure of Arabic linguistics (AL) in terms of the ontological and formal characteristics that Arabic logic is built upon. Having discussed the competence of al-Fārābī in the history of AL, I will further propose three interrelated theses about al-Fārābī's logic, in terms (...)
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  • Les études platoniciennes : contribution canadienne (1970-1977).Yvon Lafrance - 1977 - Philosophiques 4 (1):51-99.
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  • Between Truth and Meaning. A Novel Interpretation of the Symploke in Plato’s Sophist.Lorenzo Giovannetti - 2021 - Elenchos: Rivista di Studi Sul Pensiero Antico 42 (2):261-290.
    In this paper, I provide an interpretation of the symploke ton eidon at Soph. 259e. My goal is to show that the specific metaphysical view expressed by the interweaving of forms best accounts for Plato’s explanation of truth and falsehood. In the first section, I introduce the fundamentals of the interpretation of the greatest kinds and their functions. After that, I propose an interpretation of the assertion at 259e, the upshot of which is that the interweaving of forms only deals (...)
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  • Plato on Not-Being: Some Interpretations of the ΣYMΠΛOKH EIΔΩN (259E) and Their Relation to Parmenides’Problem.Francis Jeffrey Pelletier - 1983 - Midwest Studies in Philosophy 8 (1):35-66.
  • Seeing Double.Jens Kristian Larsen - 2021 - Plato Journal 22.
    In a crucial passage in the Republic found within a discussion of women’s role in the ideal polis, division of eidē is identified as necessary for dialectic. A careful consideration of the way division is described in this passage reveals that it resembles the procedure of division described in the Phaedrus and the Sophist and that this procedure, when carried out correctly, is central to dialectic according to the Republic and helps set dialectic apart from eristic. Consideration of additional passages (...)
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