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Community organizing : Addams and Alinsky

In Feminist Interpretations of Jane Addams. Pennsylvania State University Press. pp. 255 (2010)

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  1. Introduction: Relational Activism in and through Pragmatist Feminism.Danielle Lake & Judy Whipps - 2021 - Hypatia 36 (2):360-369.
    This Hypatia cluster aims to create space for sharing stories and tools designed to support situated, embodied, and dialogical philosophical activism. It emerges from a new generation of pragmatist feminists, illustrating how the field has evolved. These pieces locate pragmatist feminism in place- and issue-based philosophical activism. As an activist and pragmatically grounded philosophy, this approach values the embodied and relational nature of social change as well as the need to create multiple pathways of engagement situated in and across communities.
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  • Public Community Organising: A Defence Against Managerialism.Jérôme Grand - 2021 - Ethics and Social Welfare 15 (2):200-215.
    Community organising is subject to several interpretations, and community practices have spread worldwide over the last three decades (Mizrahi 2016; Tattersall 2015). Community organising has diffe...
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  • Pragmatists, Deliberativists, and Democracy: The Quest for Inclusion.Clara Cecilia Fischer - 2012 - Journal of Speculative Philosophy 26 (3):497-515.
    Similarities between pragmatist models of democracy and deliberative models have been explored over recent years, most notably in this journal ( Talisse 2004). However, the work of Iris Marion Young has, thus far, not figured in such comparative analyses and historical weighing of pragmatist antecedents in deliberativist work. In what follows, I wish to redress this oversight by placing Young in conversation with John Dewey and Jane Addams. Young's particular brand of deliberative theorizing focuses on the inclusion of women and (...)
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  • Place-Based Philosophical Activism on the US–Mexico Border.Mariana Alessandri - 2021 - Hypatia 36 (2):370-383.
    Before the Department of Homeland Security instituted the Migrant Protection Protocols in January 2019, as many as 1,000 Central American refugees passed each day through Catholic Charities’ Humanitarian Respite Center, where they received food, clothing, a shower, toiletries, and sandwiches for the road. Sister Norma Pimentel founded the Humanitarian Respite Center in 2014 to “restore human dignity” to refugees who had been degraded and vilified during their dangerous journeys north, not least by way of their processing by the US government. (...)
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