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The dance of life: the other dimension of time

Garden City, N.Y.: Anchor Press/Doubleday (1983)

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  1. Getting to No. A Matter of English Ethics or Culture?Malene Djursaa - 1995 - Business Ethics, the Environment and Responsibility 4 (1):1-5.
    When does an English businessman's ‘yes’really mean ‘no’, ‘maybe’, ‘later’, or perhaps ‘probably not’? And how much of this is unethical stringing along or part of a puzzling English business culture? Why can't they say what they mean? Dr Djursaa is Associate Professor with responsibility for British political and social studies at the Business Language Faculty of Copenhagen Business School, Dalgas Have 15, DK‐2000 Copenhagen F, Denmark. She gained her doctorate at the University of Essex and spent a period as (...)
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  • How Does Long-Term Orientation Influence the Investments of Venture Capitals? Evidence From the Organizational Level.Tianyi Zheng - 2022 - Frontiers in Psychology 13.
    Amid great uncertainty along with the possibility of huge returns, venture investment decisions are both technical and artistic. Past studies have paid much attention to the influences of objective factors on venture investment. However, subjective factors have been relatively ignored. As a salient psychological mechanism, temporal focus is of great importance for venture capitalists when making their investment decisions. This study performed content analysis to investigate how temporal focus at the organizational level affects investment decisions of venture capital firms. The (...)
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  • Gender and Time at the Top: Cultural Constructions of Time in High-Level Careers and Homes.Alison E. Woodward & Dawn Lyon - 2004 - European Journal of Women's Studies 11 (2):205-221.
    The demand for long working hours in leading positions is seen as a primary obstacle for women entering decision-making, leading to suggestions that public policy support better compatibility between work life and home. The paradox of high-level positions is that while leaders are said to have it all in terms of autonomy and self-determination, they are subject to significant temporal constraints. This article explores the character of the time of women and men pursuing high-level careers in business and politics in (...)
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  • Of Looking Glasses, Mirror Neurons, Culture, and Meaning.Tony Waters - 2014 - Perspectives on Science 22 (4):616-649.
    One of the most basic paradoxes of social life is that while we experience ourselves as individuals, we do so only in the context of the pre-existing social environment into which we were born. This environment existed before us and will exist after us . Given this, there are at least two logical ways to study the relationships between the social environment and the individual. On the one hand, you can start at the individual level and analyze how individuals become (...)
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  • Time and Business Sustainability: Socially Responsible Investing in Swiss Banks and Insurance Companies.David Risi - 2020 - Business and Society 59 (7):1410-1440.
    Business sustainability aims to combine market logic with social welfare logic. In literature, it is commonly assumed that sustainability and the social welfare logic associated with it are characterized by a long-term orientation. However, this assumption is problematic because this principle may not apply in certain contexts. This qualitative study challenges this assumption and focuses on the mechanisms by which time affects the adoption of sustainability practices in the context of socially responsible investing (SRI) practices in Swiss banks and insurance (...)
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  • Fast Times in Hallowed Halls: Making Time for Activism in a Culture of Speed.Kamilla Petrick - 2015 - Studies in Social Justice 9 (1):70-85.
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  • Experiências e ideários de intimidade nos discursos femininos.Dulce Morgado Neves - 2008 - Revista Filosófica de Coimbra 17 (33):565-585.
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  • Santa or the Grinch: Paradoxes Presented by the Use of Today’s Popular Media. [REVIEW]Terry Moellinger - 2010 - Human Studies 33 (2-3):205-220.
    This paper grew out of a larger study designed to investigate the usage patterns and effects of the introduction of the personal computer and the Internet in both the contemporary workplace and the home. During the course of analysis of the data collected several paradoxes associated with this usage emerged. The first, and in many ways the most important, was the paradox between the ability of Internet-based communication and software computer programs to facilitate the educational process while at the same (...)
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  • Cultural cognition, effective communication, and security: Insights from intercultural trainings for law enforcement officers in Poland.Svetlana Kurteš, Julita Woźniak & Monika Kopytowska - 2022 - Lodz Papers in Pragmatics 18 (2):343-366.
    Economic migration, international mobility and refugee crises have brought about both risks and opportunities. Alongside the socio-economic and cultural potential to capitalize on they have generated challenges that need to be addressed. In such an increasingly globalized and diverse world, intercultural competences have become strategic resources underpinning the concept of democratic citizenship and social integration. The objectives of the present article are thus two-fold: firstly we want to explore the concept of cultural cognition and highlight the importance of intercultural and (...)
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  • Values Versus Regulations: How Culture Plays Its Role.Runtian Jing & John L. Graham - 2008 - Journal of Business Ethics 80 (4):791-806.
    This study examines the impact of culture on regulation and corruption. Our empirical results suggest that cultural values have significant effects on countries’ regulatory policies, levels of corruption, and economic development. Contrary to the conclusions drawn by others, this study shows no significant relationship between the regulatory policies of countries and their perceived levels of corruption. Thus, evidence of the “public choice view” toward entry regulation derived in related studies seems to be at least attenuated.
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  • Intercultural Communicative Performance and the Body.Stephen Holmes - 2015 - Contemporary Pragmatism 12 (2):275-301.
    From the standpoint of an intercultural communication trainer in an exploration mode, the author starts by analyzing and evaluating two Third Culture models in order to sort out their contributions to practically improving intercultural communicative performance with the stranger. In his exploration he strives to move from competence to performance by shifting the focus of the abstract potential of competence to the body as an experiencing organism and its environment, the point in a situation where performance takes place. Along his (...)
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  • Bateson and Pragmatism: A Search for Dialogue.Stephen Holmes - 2017 - Contemporary Pragmatism 14 (4):475-505.
    In order to set up a dialogue the author, first, will attempt to discern similarities and differences between the ideas of Gregory Bateson and those of the so-called Pragmatist philosophers, John Dewey and William James. Second, he will address connecting points and relevance to intercultural communication training and teaching. For both sides aesthetics are of central importance, for Bateson, coming from the direction of systems, more in the observation of the pattern that connects. For Dewey, the aesthetic experience is embedded (...)
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  • Rhythmic synchrony and mediated interaction: towards a framework of rhythm in embodied interaction. [REVIEW]Satinder P. Gill - 2012 - AI and Society 27 (1):111-127.
    Our everyday interactions increasingly involve both embodied face-to-face communication and various forms of mediated and distributed communication such as email, skype, and facebook. In daily face-to-face communications, we are connected in rhythm and synchrony at multiple levels ranging from the moment-by-moment continuity of timed syllables to emergent body and vocal rhythms of pragmatic sense-making. Our human capacity to synchronize with each other may be essential for our survival as social beings. Moving our bodies and voices together in time embodies a (...)
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  • Cultural Values, Utilitarian Orientation, and Ethical Decision Making: A Comparison of U.S. and Puerto Rican Professionals.Lillian Y. Fok, Dinah M. Payne & Christy M. Corey - 2016 - Journal of Business Ethics 134 (2):263-279.
    Using samples from the U.S. and Puerto Rico, we examine cross-cultural differences in cultural value dimensions, and relate these to act and rule utilitarian orientations, and ethical decision making of business professionals. Although these places share the same legal environment, culturally they are distinct. In addition to tests of between-group differences, a model in which utilitarian orientation mediates the influence of cultural values on ethical decisions was evaluated at the individual level of analysis. Results indicated national culture differences on three (...)
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  • Getting to no. a matter of English ethics or culture?Malene Djursaa - 1995 - Business Ethics, the Environment and Responsibility 4 (1):1–5.
    When does an English businessman's ‘yes’really mean ‘no’, ‘maybe’, ‘later’, or perhaps ‘probably not’? And how much of this is unethical stringing along or part of a puzzling English business culture? Why can't they say what they mean? Dr Djursaa is Associate Professor with responsibility for British political and social studies at the Business Language Faculty of Copenhagen Business School, Dalgas Have 15, DK‐2000 Copenhagen F, Denmark. She gained her doctorate at the University of Essex and spent a period as (...)
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  • Understanding how to import good governance practices in Bangladeshi villages.Martin de Jong & Otto Kroesen - 2007 - Knowledge, Technology & Policy 19 (4):9-25.
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  • Understanding how to import good governance practices in Bangladeshi villages.Martin de Jong & Otto Kroesen - 2007 - Knowledge, Technology & Policy 19 (4):9-25.
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  • Cross-national policy transfer to developing countries: Prologue.Martin de Jong, Jean-Philippe Waaub & Otto Kroesen - 2007 - Knowledge, Technology & Policy 19 (4):3-8.
  • Cross-national policy transfer to developing countries: Prologue.Martin de Jong, Jean-Philippe Waaub & Otto Kroesen - 2007 - Knowledge, Technology & Policy 19 (4):3-8.
  • Tasks for Future Ecologists.Mary Clark - 1992 - Environmental Values 1 (1):35-46.
    Apparent conflicts between human jobs and welfare and the interests of wildlife can frequently be resolved if man is perceived as part of Nature rather than in opposition to it. However, social and scientific paradigms emphasize individuality at the expense of connectedness, and competition at the expense of co-operation. Ecologists are well placed to address the important questions of how fast human societies can adapt to change; which cultures are most adaptable, and how satisfactory given adaptations are likely to prove (...)
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  • Patient experience of time duration: strategies for 'slowing time' and 'accelerating time' in general practices.Stephen Buetow - 2004 - Journal of Evaluation in Clinical Practice 10 (1):21-25.
  • Time, change, and sociocultural communication.Thomas J. Bruneau - 2007 - Sign Systems Studies 35 (1-2):89-116.
    The temporal orientations of any sociocultural grouping are major factors comprising its central identity. The manner in which the past (memories), the present (perception), and the future (anticipation/expectation) are commonly articulated also concern cultural identity. The identity of a cultural group is altered by developmental changes in time keeping and related objective, scientific temporalities.Three modes of temporality, objective, narrative, and transcendental, congruent with different kinds of brain processes, are common throughout our planet. Objective temporality tends to alter and replace traditional (...)
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  • Ghost gestures: Phenomenological investigations of bodily micromovements and their intercorporeal implications. [REVIEW]Elizabeth A. Behnke - 1997 - Human Studies 20 (2):181-201.
    This paper thematizes the operative kinaesthetic style of world-experiencing life by turning to the ongoing how of our habitual bodily comportment: to our deeply sedimented way(s) of making a body; to schematic inner vectors or tendencies toward movement that persist as bodily ghost gestures even if one is not making the larger, visible gestures they imply; and to inadvertent isometrics, i.e., persisting patterns of trying, bracing, freezing, etc. All such micromovements witness to our sociality insofar as they are not only (...)
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  • Practicas estéticas e identidades sociales: prosaica II.Katya Mandoki - 2006 - México: Siglo XXI.
    Desde una perspectiva matricial de la cultura, la autora aborda el estudio de las identidades sociales en su dimensión estética. La presentación dramatúrgica de la persona propuesta por Goffman adquiere un perfil más concreto al enfocar a las identidades a partir de sus procesos de gestación y proyección, pues nunca brotan en el vacío sino a través de matrices que ineludiblemente las conforman. Mandoki explora identidades colectivas religiosas como la cristiana, la musulmana y la judía, así como prácticas familiares, escolares, (...)
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  • Good Governance.Thaddeus Metz, Johannes Hirata, Ritu Verma & Eric Zencey - 2017 - In Centre for Bhutan Studies (ed.), Happiness: Transforming the Development Landscape. Centre for Bhutan Studies and GNH. pp. 329-346.
    An analysis of the nature of good governance as it figures into the Royal Government of Bhutan's policy of Gross National Happiness.
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  • Community Vitality.Ilona Boniwell, Rowan Conway & Thaddeus Metz - 2017 - In Centre for Bhutan Studies (ed.), Happiness: Transforming the Development Landscape. Centre for Bhutan Studies and GNH. pp. 347-378.
    An analysis of the value of community vitality as it figures into the Royal Government of Bhutan's policy of Gross National Happiness.
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  • Time, temporality and cultural rhythmics : An anthropological case study.Gonzalo Iparraguirre - forthcoming - Rhuthmos.
    This text has already been published in Time & Society, 2016, Vol. 25, pp. 613-633. We thank Gonzalo Iparraguirre for the permission to republish it here.: This article presents the introduction and the update of an ethnographic research on temporality among indigenous groups, published in 2011 in its full version as a book in Spanish. It seeks to prove the usefulness of the conceptual distinction between time, defined as the phenomenon of becoming in itself, and - Anthropologie – Nouvel article.
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  • Time and temporality as mediators of science learning.Wolff‐Michael Roth, Kenneth Tobin & Stephen M. Ritchie - 2008 - Science Education 92 (1):115-140.
  • Rhythm in social interaction – Introduction.Chiara Bassetti & Emanuele Bottazzi - forthcoming - Rhuthmos.
    This text is the introduction of the special issue “Rhythm in social interaction” edited by Chiara Bassetti and Emanuele Bottazzi in Etnografia e Ricerca Qualitativa, vol. 8, n. 3, December 2015. We thank Chiara Bassetti, Emanuele Bottazzi and the journal Etnografia e Ricerca Qualitativa for the permission to republish it. But, friend, when you grasp the number and nature of the intervals of sound, from high to low, and the boundaries of those intervals, and how many scales arise from them, (...)
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  • Time: space.Mike Crang - 2005 - In Paul J. Cloke & R. J. Johnston (eds.), Spaces of Geographical Thought: Deconstructing Human Geography's Binaries. Sage Publications. pp. 199--220.
    Spaces of Geographical Thought examines key ideas like space and place - which inform the geographic imagination. The text: discusses the core conceptual vocabulary of human geography: agency: structure; state: society; culture: economy; space: place; black: white; man: woman; nature: culture; local: global; and time: space; explains the significance of these binaries in the constitution of geographic thought; and shows how many of these binaries have been interrogated and re-imagined in more recent geographical thinking. A consideration of these binaries will (...)
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