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Beginnings in Cambridge

Isis 75 (1):22-25 (1984)

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  1. Setting Up A Discipline, Ii: British history of science and “the end of ideology”, 1931–1948.Anna-K. Mayer - 2004 - Studies in History and Philosophy of Science Part A 35 (1):41-72.
    For the history of science the 1940s were a transformative decade, when salient scholars like Herbert Butterfield or Alexandre Koyré set out to shape postwar culture by promoting new standards for understanding science. Some years ago I placed these developments in a tradition of enduring arts–science tensions and the contemporary notion that previous, “scientistic”, historical practices needed to be confronted with disinterested codes of historical craft. Here, I want to further explore the ideological dimensions of the processes through which the (...)
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  • Hidden Entities and Experimental Practice: Renewing the Dialogue Between History and Philosophy of Science.Theodore Arabatzis - 2011 - Boston Studies in the Philosophy of Science 263:125-139.
    In this chapter I investigate the prospects of integrated history and philosophy of science, by examining how philosophical issues raised by “hidden entities”, entities that are not accessible to unmediated observation, can enrich the historical investigation of their careers. Conversely, I suggest that the history of those entities has important lessons to teach to the philosophy of science. Hidden entities have played a crucial role in the development of the natural sciences. Despite their centrality to past scientific practice, however, several (...)
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  • History and philosophy of science takes form.Warwick Anderson - 2022 - Studies in History and Philosophy of Science Part A 93 (C):175-182.
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  • History and Philosophy of Science History.David Marshall Miller - 2011 - In Tad M. Schmaltz & Seymour Mauskopf (eds.), Integrating History and Philosophy of Science, Problems and Prospects. Springer. pp. 29-48.
    Science lies at the intersection of ideas and society, at the heart of the modern human experience. The study of past science should therefore be central to our humanistic attempt to know ourselves. Nevertheless, past science is not studied as an integral whole, but from two very different and divergent perspectives: the intellectual history of science, which focuses on the development of ideas and arguments, and the social history of science, which focuses on the development of science as a social (...)
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